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African traditional religion and the influence of western religion
Impact of colonialization of the igbo prople
The cultural impact on Igbo culture
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Analysis of the Igbo Culture Pre- and Post-Colonization
The Igbo people lived in Nigeria long before the arrival of European colonists, peacefully existing with a well-established governmental, social, and religious system; however, the arrival of European colonists led to a massive shift in the lives of the Igbo people and caused a ripple effect throughout Nigeria. Europeans brought with them their Western ideals, which included their religious beliefs: Christianity, which they tried to spread throughout Nigeria, trying to convert Igbo peoples with multiple methods. These methods ranged from violence to introducing new educational systems to living like the natives, and they had been in practice in many countries around the world before European
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The Boxer Rebellion in China was an anti-imperialism and anti-Christian/foreigners movement that took place in China as a result of the arrival of Christian missionaries in China. Many Chinese were against Christianity replacing their Confucian beliefs and thus killed Christian missionaries and Chinese converts (Freeman). There were many hostile responses throughout the world to Christian missionaries and their conversion attempts, and that many viewed Christian missionaries as foreigners trying to destroy their cultures. This response was similar to the response of Igbo people when European missionaries finally arrived in Nigeria; many were horrified by the arrival of Europeans and felt that their culture was being attacked. This is the response of Okonkwo when Europeans arrive in his village in Things Fall Apart; he is horrified by the arrival of these foreigners and refuses to acknowledge Igbo people who convert to Christianity, ignoring his own son when he converts. He also decides to kill himself when his tribe refuses to stand up to the European missionaries at the end of the book, feeling like his culture has already died as a result of the Europeans, showing how his response was, in some ways, similar to responses around the world of people who felt their culture was being erased ("Themes and Construction: Things Fall …show more content…
Before the arrival of the Europeans, the Igbo peoples had primarily animistic beliefs and believed in multiple gods; their beliefs helped them to explain various natural phenomena. A more in depth explanation of this is that the Igbo people had a religion that was polytheistic; they had multiple gods who were in charge of various aspects of the natural world. Examples of these gods included: Chukwu, “an all-powerful, all knowing divinity, the maker of the cosmos as well as all the minor gods that make up the Igbo pantheon,” who was associated with the sun; Ala, “in charge of conserving that which is created… the enforcer of the law… the ‘womb’ that holds and nurtures and renews when necessary… the ‘mother’ of all crops,” who represented the moon and femininity; and many other minor gods and goddesses (Mvuyekure). Because the Igbo people were originally polytheistic and animistic in their beliefs, the Christians tried to appeal to their beliefs while trying to convert them to Christianity, explaining how their God was similar to the Igbo’s god Chukwu. Prior to European colonization, the Igbo peoples also had many unique religious festivals, which they celebrated year round. The New Yam (Iri Ji) festival was the key festival of the Igbo people and celebrated the harvest of yams each year. This festival was celebrated by praying to
To start off, the people of Igbo have Gods they praise in different ways and if they are told to do something from their Gods they will do it not questioning if it’s right or wrong. Worshipping their Gods was normal, it was a display of respect and honor. For example, in the beginning of chapter
In most religions that are in America, we believe there is only one god which differs from the Igbo culture. The Igbo people believed in many gods. Most of which are manifestations of nature and its elements. The way we pray is also different, in American culture, it is normal to go to church or some other religious setting. In the novel, it is mentioned that Okonkwo “[worships] them with sacrifices of kola nut, food and palm-wine, and offered prayers to them on behalf of himself, his three wives and eight children” (2.14).
Imagine if you would, to be in another culture, and someone who is unwanted, unwelcome has come into it and has caused it to crumble. You and your family are plunged into failure and your life is falling apart. These people, the missionaries, arrived from England to colonize Africa during the colonial period. There were many problems faced by the native people, most of whom were not about to drop all of their beliefs to adopt a foreigners customs. Such beliefs existed in the protagonist, Okonkwo, and are the roots of the challenges faced by Okonkwo in Things Fall Apart, in which the author, Chinua Achebe, writes of the challenges to Okonkwo's sense of identity. Western ideas have clashed with his sense of family, his ideas of gender, and position of leadership within the clan, which influences and forms the meaning of the book.
The Igbo and Christians hold contrasting views about the spiritual world, which cause strain. The Christians believed that there was one God manifested in three individuals. When a Christian missionary and his translator arrive in Mbanta they talk to the Igbo people about the Christian faith because they view the Igbo conceptions of gods as wrong. The narrator states, “He told them that the true God lived on high and that all men when they died went before him for judgment” (Achebe 111). The narrator says that the missionary tells the Igbo people that the authentic God dwells above and that every man who died went in front of him for discernment. Chinua Achebe shows that the Christians refused to see the similarities between Christianity and the Igbo religion because they saw the Africans ...
Yam, the king of crops, was a man’s crop.” (28) Men sow the yams, climb palm trees, wrestle, and keep loyal to their personal God. Both men and women shared the same amount of labour. The Igbo culture had clear and distinctive gender roles. However, as of today, Igbo women are changing those roles.
Religion and the Igbo People The Igbo are a profoundly religious people who believe in a benevolent creator, usually known as Chukwu, who created the visible universe (uwa). Opposing this force for good is agbara, meaning spirit or supernatural being. In some situations people are referred to as agbara in describing an almost impossible feat performed by them. In a common phrase the igbo people will say Bekee wu agbara.
In the novel “Things Fall Apart” by Chinua Achebe, the protagonist Okonkwo struggles between tribal tradition, his internal conflicts with his own beliefs, and the arrival of European missionaries to Africa. Okonkwo’s own perspective is limited to a heavily masculine praising mindset, driving him to be rash and violent at times, but his own tribe has a variety of traditions and personalities. Immediately, Okonkwo sees these missionaries as a threat to his place in society, their beliefs are frowned upon by most of the tribes and people of power. Missionaries see African tribes as animalistic and primitive. Okonkwo’s perspective was valid considering all the damage missionaries would eventually cause in the long run. A loss of culture and the
A reason behind this might be because it may be seen as man's crop. Tell by what it says in the book that” His mother and sisters worked hard enough, but they grew women’s crops, like coco-yams, beans and cassava. Yam, the king of crops, was a man’s crop.” (Chapter 3 Page 23) Restating that the igbo society is gendered, even crops like yam.. Yams plays a huge role in the Igbo diet, is considered as a man’s crop. It allows men in the tribe to maintain the position as the primary providers for their families, and the respect which that role
http://moodle.oakland.k12.mi.us/internationalacademy/pluginfile.php?file=%2F68302%2Fmod _ folder%2Fcontent%2F0%2FAfrica%20Essay%2FAchebe%20Interview%20An%20African%2 20Voice.docx&forcedownload=1>. Arinze, Francis A., and Kalu Ogbu. The "Igbo Religion" www.ic.galegroup.com.
Firstly, the church disproves many of the Igbo superstitions ,which encourages the Igbo to break the traditions that they had followed for many years. Therefore, slowly destroying their society. For instance, when the white men who brought Christianity to the people of Umuofia speak to the clan of the village about their new religion. They request a piece of land to build their church on. The clan decides to give them a piece of land of the Evil forest and let them stay. To the clans surprise this happens ”At last the day came by which all the missionaries should have died. But they were still alive, building a new red-earth and thatch house for their teacher, Mr. Kiaga. That week they won a handful more converts.(151)”. The Evil Forest was known as a forest where people go to die, and the clan members thought that by allowing the missionaries to build their church in the evil Forest they could easily get rid of them. Since, the white men didn’t die but lived, this made the Ibo people question their own beliefs. When some of the villagers noticed that they were mislead by their gods they decide to convert to Christianity. Either because Christianity seemed stronger than the ...
As the English began to colonize the Igbo society, there were few natives who opposed it, they others just felt that the English would come and go, but they were wrong. Soon, the English began to introduce "white man's religion." This new religion was completely the opposite from what the natives were accustomed to. Christianity was rather intriguing to many of the natives and many of them turned away from their families and everything they were to become a member of this new religion. Before this, they natives had been very superstious, but as they new religion flooded over the peoples, their superstiousocity began to lessen and their belief in the many gods they had previously believed in.
The Ibo people had a very different religious lifestyle and culture. They believed in many gods; they were a polytheistic tribe. The Ibo supreme god was Chukwu, and the people believe "he made all the world and the other gods" (Achebe 179). They believed that everything has a spirit and that ancestral spirits called the "egwugwu" kept the law. The Ibo...
When the missionaries arrived in Mbanta, the mother land of Okonkwo, they did not achieve their goal of convincing people at the first time. They talked about the new and only God and tried to persuade the Igbo that they had been worshipping the false Gods of wood and stone (145), but the Igbo only thought that they were mad, some even went away while the missionaries were speaking. However, the strangeness of those missionaries and the new religion somehow attracted the Igbo:
The synergy between Igbo spirituality and secular life suggests that harmony among members of society was just as important as h...
The agriculture of the Igbo society was different than other societies of today. Yams were the main nourishment through every meal and they called these yams "the king of crops." Furthermore, people used the yams for every traditional celebration and used kola nuts to offer their "chi" or personal god. These food, as Chinua Achebe had described, sometimes related to or involved with the religion or ancestrial spirits. Sometimes there were certain celebrations for each specific kind of food such as the New Yam Festival. Chinua Achebe used agriculture to express certain characteristics of each festival and celebration of the Igbo society.