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Tourism in hawaii
Tourism in hawaii
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Hawaii’s political economy went through some major changes. The development of plantations and tourism paved the path for how Hawaii’s economy is today. I will discuss how tourism, ethnicity, gender and education both constrain and enable opportunities in contemporary Hawaii.
Captain James Cook and his crew came to Hawaii in 1778. Bringing along many diseases such as, syphilis, gonorrhea, tuberculosis, and viral hepatitis.(Blaisdell, p.44) Native Hawaiians were not immune to these diseases, they were unable to be cured therefore died and a massive depopulation occurred. An estimated 500,000 Hawaiians were living in Hawaii before Western Contact, and in 1878 less than 45,000 Hawaiians remained.(Trask, p.10). With the rapid decrease of Hawaiians, also came the fact that their culture was in danger.
Foreign exploitation began, when Cook replaced the traditional island subsistence-sharing economy by the for-profit barter and afterward the money economy. Firearms, and sandalwood lumbering where just a few items that brought foreign economic and political control of the ruling ali’i, who were tricked by many greedy Western merchants. The Great Mahele of 1848 and the Kuleana Act of 1850 contained a major land redistribution act, which was forced onto the monarchy by Westerners(Blaisdell, p.44). Bringing fee simple ownership to Hawaiians, these land divisions actually alienated the land from them. The Mahele divided the lands between the chiefs, king and government. The Kuleana act supposedly guaranteed to the makaainana fee simple title to small plots of land, which would eventually separate the individual from the group. (Trask, p.10) Hawaiians depended on the land, they were not use to “private property”, which led to many problems, and the chiefs and the government were heavily indebt to the Western merchants.
A small company of thirty-four New England missionaries came to Hawaii between 1820 and 1930, were the first modern immigrants. (Lind p.59) Missionaries were powerful agents of cultural destruction, coming to Hawaii to settle and teach their ways and beliefs. Bloodthirsty priests and despotic chiefs had ruled one reason for missionaries arriving and settling in Hawaii, due to the fact that they believed ancient Hawaiians. (Trask p.14) Bringing along cultural havoc by establishing a western style educational system, which included the first textbook as the Bible. The most critical change was in the use of language as a tool of colonization. Language had once been inseparable from the Hawaiians and their history by communicating their heritage between and among many generations, now came to be used as the very vehicle of alienation from their habits of life.
Often times, the history that is being told is one of Hawaiian weakness, and defeat. The Bayonet Constitution of 1887, the Overthrow of 1893, and the Annexation of 1898, are all often used as examples of moments of powerlessness in the Hawaiian Kingdom. What about all history prior to, in between, and after, these major dates? Surely, it did not just disappear. In the last few decades, Hawaiian history has changed dramatically due to the works of many Hawaiian historians. The history that was lost has been found, and new discoveries are still being made. Hawaiʻi’s history is a story of resistance, pride, and unity. Included within this history is a man named Robert William Kalanihiapo Wilcox. Wilcox was a revolutionist, and a leader, but he enjoyed being a politician the most. Wilcox was the beacon of hope that helped guide the people of Hawaiʻi through darkness. Wilcox was and still is today a symbolic figure in Hawaiʻi’s political history.
Tabrah, Ruth M. Hawaii: A Bicentennial History. New York: W. W. Norton & Company, 1980.
The Hawaiian Islands are well known for their beauty, tranquility, and unique culture that have shaped this state into what we see today. The special bond that the natives have formed between themselves and nature is not exactly one of a kind, but it is something that can truly be admired. Around approximately 300 AD, Hawaii was discovered by Polynesians who arrived by canoe from Tahiti. These migrants brought their polytheistic spirituality and formed a large intricate society with hierarchies consisting of many chiefs. Alongside the ruling of the chiefs, the newborn Hawaiians followed a strict belief system known as Kapu akua otherwise known as the “law of the gods”. The Kapu was a strict set of rules and restraints that dictated all aspects of ancient Hawaiian life, including political. These rules were used as a means to control the lives of lower class and female population in order to honor their gods and maintain balance within their Mana.
Epidemic diseases brought to the state by Spanish colonists and missionaries in the late 1700s to the early 1800s, turned out to be the most powerful and discreet method to surmount Native American population. The impact of the missionarie...
According Borreca from the Star Bulletin "Within 30 years," Kame'eleihiwa wrote, "Westerners controlled most of the land received by the 10 highest chiefs, and in 1893, overthrew the Hawaiian government." The monarchy that had been ruling over Hawaii for such a long period of time could simply been taken over by one event, the mahele. According to Iwata “Only 13,514 claims were filed and the number of kuleana grants actually awarded was just 9,337. Maka’āinana ended up with less than 1 percent of the total land available. The deadline given to the maka’āinana was also unfair because of the lack of knowledge maka’āinana had about land ownership that
Not only did they bring diseases but they also brought merchants. These ruthless, money hungry traders wanted land and ports for shipping. As more foreigners came to Hawai’i, more problems occurred. Priest preached the word of God, Christianity, but this was contradictory to the Hawaiian religion and their way of life. The Hawaiians believed that every single thing in the world had a god. The palm trees had a god, the grass had a god, the ocean had a god, the sky had a god, etc. So when Christianity came, the idea of one God was amazing and absurd to them. I despise the fact that foreigners came here and changed almost every aspect of Hawai’i.
They believe chanting is a very personal way of expressing feelings and thoughts on a higher level of communication. The topics of the chants may include warfare, death, sex, birth, chiefs, gods, the beauty of the island and water, or even surfing. This exotic culture was hidden from the world until 1778, when Captain James Cook and his men became the first westerners to discover the islands of Hawaii. When they arrived on Kaua’i, the islanders performed the hula dance as a way of greeting the strangers. Later in 1820, Christian missionaries from New England came to the islands, armed with the Bible and narrow-minded thoughts.
Thurston, Lorrin A. “A hand-book on the annexation of Hawaii.” Foreign and Commonwealth Office Collection (1897).
Racism in Hawaii has caused various issues, and one of them is racial tension. It states that “ some say…”[there are]”...racial tensions between the islands white community and native hawaiians” (Hansen, paragraph 3). Well, in history, it was quite difficult for most of the
The Hawaiian Monarchy was overthrown by the Committee of Safety, a group of American businessmen, in the year 1893 (The Overthrow of the Monarchy - Spirit of Aloha). The decline of the Hawaiian government had been going on for years before, starting in the late 1800s when the Americans took control of the sugar industry. Hawaiians began to rely on the U.S., mostly for profit, as sugar was Hawaii’s main export. The monarchy officially ended when Liliuokalani abdicated the throne on January 24, 1895. The overthrow of the Hawaiian Kingdom was unjust because it cemented the loss of Hawaiian independence and because the Queen was unwilling to sacrifice Hawaiian people, nothing could be done to stop it.
...ature consisted of a council of chiefs and an elected house of representatives. In 1842, the Hawaiian islands were seen as an independent government. Sugar production was Hawaii’s largest buissiness. Tons of sugar was grown in Hawaii. Many of the Hawaiians worked on the sugar farms. Sugar was sold to the United States and large amounts of money flowed into Hawaii. Hawaii’s economy grew and banks were built. Annexation America’s main goal was to overthrow monarchy and Annex Hawaii as the 50th state. In 1887, the Americans forced king Kalakaua to sign a new constitutions that lessened the king’s powers and limited the rights of native Hawaiians to hold office. After Kalakaua’s death, Queen Liliuokalani ruled Hawaii. She was stubborn and wanted Hawaiian independence. But the Americans took over the government and ended monarchy and set up their own government. They put up the American flag where the Hawaiian flag originally flew. So, in other words, Hawaii was stolen from its original owners. Defenseless, Hawaii couldn’t do anything about United States’ control. Hawaii was then Annexed to the United states in 1898.
All and all, the Ancient Hawaiian civilization is something to marvel at. From its climate, politics, education, religion, art and architecture, technology, economics, and social live. The ancient Hawaiians has shaped modern Hawaii and our lives
Hawaii’s economy started with trade. The first European trading ships that stopped at Hawaii to trade was in 1786. They were believed to be bringing furs from Oregon to China. However, the economy could not flourish so well without the help of pineapples and sugarcane fields. When the number of sugarcane fields started to increase, many immigrants were attracted because of the high amount of labour required for growing sugarcane. Plantations hired large numbers of Chinese, Japanese, Filipinos, Koreans, and Portuguese. However, the immigrants demanded their own food to be grown as well. This allowed the Chinese to replace poi, a thick gray paste from pounding...
...e" (Trask xix). This incident beautifully illustrates and signifies tourism's impact in American society. Like most Americans, this woman uses a discourse that has been shaped by tourist advertisements and souvenirs. The woman's statement implies that Trask resembles what the tourist industry projects, as if this image created Hawaiian culture. As Trask asserts, Hawaiian culture existed long before tourism and has been exploited by tourism in the form of advertisements and items such as postcards. Along with the violence, endangered environment, and poverty, this exploitation is what the tourist industry does not want to show. However, this is the Hawai'i Haunani-Kay Trask lives in everyday. "This is Hawai'i, once the most fragile and precious of sacred places, now transformed by the American behemoth into a dying land. Only a whispering spirit remains" (Trask 19).