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Themes and poetic style of Sylvia Plath
Sylvia plath style of poetry
Sylvia Plath's tone in the poem metaphors
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Expressing Hatred and Disgust in Daddy Word Count includes Poem Sylvia Plath, author of the confessional poem "Daddy," uses many stylistic devices in the poem to develop a negative attitude towards men, namely her adulterous husband and absent father. "Daddy" uses metaphor, diction, allusion, irony, and imagery to produce a tone of hatred and disgust at her relationships with both men. In lines 71-80, Plath's imagery brings closure to both the poem and any desire for the continuity of either relationship. Plath uses the image of a vampire to represent her husband and her father. Words and phrases such as "a stake in your fat black heart," "drank my blood for a year," and "the vampire that said he was you" show that Plath thought of these two men as monsters. Plath also says, "If I've killed one man, I've killed two---" which is ironic because she has chosen as a husband someone similiar to the father she hates. These last ten lines bring an end to a poem filled with anguish. "Daddy, daddy, you bastard, I'm through" reveals that Plath's apostrophe (talking to her dead father) is meant to finally let rest the feelings that have tortured her for years. Plath uses metaphor and hyperbole to illustate the vast part of her life occupied by her father. "... a bag full of God" is used as a metaphor for her father, who, when she was a little girl, was the center of Plath's world. This is also illustrated in lines 9-11: "Ghastly statue with one gray toe/ Big as a Frisco seal / And a head in the freakish Atlantic." Plath felt that her father was so imposing and huge that he stretched from the Atlantic to San Fransico. The primary man in her life being her father, Sylvia felt that all men were superior to her no matter what, and that she would always be subordinate. "Daddy" is filled with allusions to Hitler and Nazi Germany. "Barb wire snare," "Dachau, Auschwitz, Belsen," "German tongue," "Luftwaffe," and "Neat mustache/ And your Aryan eye, bright blue" all show that Plath imagines her father as a Nazi extremely controlling, evil, and unfeeling. Plath uses biting sarcasm to illustrate her dislike: "Every woman adores a Facist." Plath also uses a comparison between her father and the devil to develop the attitude that men are evil: "A cleft in your chin instead of your foot/ But no less a Devil for that." Cleft hooves, a supposed characteristic of the devil, is possesed by her father, but on his chin. By using many stylistic devices, Plath is successful in creating a tone of hatred, disgust, and finality. Relationships with men were not her strong point by any means, and Plath's negative attitude towards men is clear. Daddy 1 You do not do, you do not do 2 Any more, black shoe 3 In which I have lived like a foot 4 For thirty years, poor and white, 5 Barely daring to breathe or Achoo. 6 Daddy, I have had to kill you. 7 You died before I had time 8 Marble-heavy, a bag full of God, 9 Ghastly statue with one gray toe 10 Big as a Frisco seal 11 And a head in the freakish Atlantic 12 Where it pours bean green over blue 13 In the waters off beautiful Nauset. 14 I used to pray to recover you. 15 Ach, du. 16 In the German tongue, in the Polish town 17 Scraped flat by the roller 18 Of wars, wars, wars. 19 But the name of the town is common. 20 My Polack friend 21 Says there are a dozen or two. 22 So I never could tell where you 23 Put your foot, your root, 24 I could never talk to you. 25 The tongue stuck in my jaw. 26 It stuck in a barb wire snare. 27 Ich, ich, ich, ich, 28 I could hardly speak. 29 I thought every German was you. 30 And the language obscene 31 An engine, an engine 32 Chuffing me off like a Jew. 33 A Jew to Dachau, Auschwitz, Belsen. 34 I began to talk like a Jew. 35 I think I may well be a Jew. 36 The snows of the Tyrol, the clear beer of Vienna 37 Are not very pure or true. 38 With my gipsy ancestress and my weird luck 39 And my Taroc pack and my taroc pack 40 I may be a bit of a Jew. 41 I have always been scared of you, 42 With your Luftwaffe, your gobbledygoo. 43 And your neat mustache 44 And your Aryan eye, bright blue. 45 Panzer-man, panzer-man, O you 46 Not God but a swastika 47 So black no sky could squeak through. 48 Every woman adores a Fascist, 49 The boot in the face, the brute 50 Brute heart of a brute like you. 51 You stand at the blackboard, daddy, 52 In the picture I have of you, 53 A cleft in your chin instead of your foot 54 But no less a devil for that, no not 55 Any less the black man who 56 Bit my pretty red heart in two. 57 I was ten when they buried you. 58 At twenty I tried to die 59 And get back, back, back to you 60 I thought even the bones would do. 61 But they pulled me out of the sack, 62 And they stuck me back together with glue. 63 And then I knew what to do. 64 I made a model of you, 65 A man in black with a Meinkampf look 66 And a love of the rack and the screw. 67 And I said I do, I do. 68 So daddy, I'm finally through. 69 The black telephone's off at the root, 70 The voices just can't worm through. 71 If I've killed one man, I've killed two 72 The vampire who said he was you 73 And drank my blood for a year, 74 Seven years, if you want to know. 75 Daddy, you can lie back now. 76 There's a stake in your fat black heart 77 And the villagers never liked you. 78 They are dancing and stamping on you. 79 They always knew it was you. 80 Daddy, daddy, you bastard, I'm through. 12 October 1962 (#183)
The current popular television show “Pit Bulls and Parolees” is combating the negative image of Pit Bulls, that the media has portrayed for so long. The show is a positive example of how Pit Bulls can be rehabilitated, while at the same time helping parolees to adjust back into society, giving both the dog and the parolee a new purpose in life. The majority of these dogs have been rescued from owners who have abandoned the dog, and left them to die. Both the Pit Bull and parolee have been through simular situations, escaping death or the dealth penalty, and offered a second chance at life
When looking at the aftermath of the atomic bomb in both Nagasaki and Hiroshima the devastation it caused is evident. The majority of the population in Japan could have never imagined such a catastrophic event. On August 6, 1945 and August 9, 1945 massive amounts of lives were changed forever when an atomic bomb fell from the sky and created an explosion as bright as the sun. These two bombs were the first and only accounts of nuclear warfare. (“Atomic Bomb is…”) The impact that the two bombs left on the cities of Japan was tremendous. The bombing of Nagasaki and Hiroshima devastated the country through structural damage, long term medical effects, expenses, and the massive loss of life.
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Some regard the atomic bomb as “the thank God for the atom bomb”. This places God on the U.S. side and regards the bombs as our saving grace. This bomb forced the Japanese to surrender which in turn proved the U.S. to be the heroes who saved the American’s lives.1 The Americans intended on ending the war but did not expect to end it with such a large number of casualties. The results of the atomic bomb and how it effected the Japanese people both emotionally and physically will be addressed. “The bombs marked both an end and a beginning—the end of an appalling global conflagration in which more than 50 million people were killed and the beginning of the nuclear arms race and a new world in which security was forever a step away and enormous resources had to be diverted to military pursuits”.2
Live mammals make up the majority of testing for medicine. This is because of the simple fact that nothing compares to testing on living, breathing organisms. The inner workings of a rat and human are similar in all ways that matter, so they are used to demonstrate how drugs affect the body. One huge reason to test these drugs on living things is to detect if these drugs actually do work in the organism, and how soon it shows symptoms of getting back to better health. Also, with symptoms, we are also able to
The dropping of atomic bombs in both Hiroshima and Nagasaki risked close to 500,000 innocent civilian lives, all to make an unnecessary final blow to Japan who was already on its knees. At this time, Japan was looking for the easiest way to surrender to the United States in the easiest way. The atomic bomb should not have been used and even the creators of the bomb agreed as they hid the secret of the bomb from the United States people in attempt to prevent the bombs from ever being used (Did the U.S. 1). The United States should have realized that a weapon of mass destruction, like the atomic bomb, was too powerful when the people who built it in the first place discouraged its use. Also, only limited warning was given to Japan. The United States did not provide warning of a bomb, only a warning for Japan to accept unconditional surrender or risk “prompt and utter destruction.” In the first and also the only warning given to Japan, not once was the bomb ever...
After doing some research on the poet Sylvia Plath it soon became apparent that this poem “Daddy” is somewhat of a confessional life story. Throughout the poem Plath incorporates many different elements to reveal the theme of her negative attitude towards men in her life especially that of her father.
When trying to describe her pain regarding her father, the narrator of Plath’s “Daddy” connects her situation to that of the Jewish people who were forced to endure the Holocaust. While seemingly uncalled for, her comparison of her pain to that of the suffering of the Jews could perhaps be due to the fact that both the narrator and the Jewish individuals of the Holocaust had little to no idea why they
Sylvia Plath’s poem “Daddy” creates a unique oral experience through its emphasis on the inconsistent forms and repeated sounds, both of which appeal to the ear and are less visible in the written format. The oral experience differs from the visual experience of reading the poem because the oral experience uses word flow and the sounds of the words to add to the meaning of the poem. Specifically, enjambments between lines and stanzas as well as inconsistent rhyme schemes and syllable counts create a conversational flow and interrupt the unified structure of five lines to a verse. The effect of this break in unity is distinctly oral, and the auditory aspects of this poem reinforce the intensity of the speaker’s feelings of hatred and abandonment. Repeated sounds, such as harsh German words and the “-oo” sound, particularly “Jew” and “you”, also inform the oral experience and serve to reinforce the speaker’s feelings of homelessness and child-like rage towards the father. Ultimately, the oral experience of “Daddy,” which is conveyed through inconsistent forms and repeated sounds, reinforces the intensity of the speaker’s emotions, particularly her hatred, abandonment, homelessness and rage.
The poem "Daddy" by Sylvia Plath concludes with the symbolic scene of the speaker killing her vampire father. On an obvious level this represents Plath's struggle to deal with the haunting influence of her own father who died when she was a little girl. However, as Mary G. DeJong points out, "Now that Plath's work is better known, ‘Daddy' is generally recognized as more than a confession of her personal feelings towards her father" (34-35). In the context of the poem the scene's symbolism becomes ambiguous because mixed in with descriptions of the poet's father are clear references to her husband, who left her for another woman as "Daddy" was being written. The problem for the reader is to figure out what Plath is saying about the connection between the figures of father and husband by tying them together in her poem.
To start off, Creon is of noble birth. For anyone who hasn’t read the play Antigone, or its predecessor Oedipus Rex, Creon is the brother of king Oedipus, thus making
On August 6, 1945, a plane called the Enola Gay dropped an atomic bomb on the city of Hiroshima. Instantly, 70,000 Japanese citizens were vaporized. In the months and years that followed, an additional 100,000 perished from burns and radiation sickness. Two days later, on August 9, a second atomic bomb was dropped on Nagasaki, where 80,000 Japanese people perished. The bombing of Hiroshima and Nagasaki is one of the most controversial aspects in the history of the United States because many people believe that it wasn't a necessary action to win the war. While others think that using the atomic bombs on Japan was essential because it saved many American lives. The bombing of Nagasaki, caused catastrophic damage to the city and its people, leaving people to question why did this event occur?
Daddy was written on October 12, 1962 by Sylvia Plath, shortly before her death, and published posthumously in Ariel in 1963. Throughout the poem it could be viewed from a feminist perspective, drawing attention to the misogynistic opinions and behaviours of the time it was written. Misonogy is a person who dislikes, despises, or is strongly prejudiced against women. It can be manifested in numerous ways, including sexual discrimination, denigration of women, violence against women, and sexual objectification of women. Plath uses the reversal of gender stereotypes/roles within Daddy, which could be interpreted as an attempt to empower women.
In Plath’s poem “Daddy”, she relates her journey of coming to terms with her father’s image. The poem begins with “you do not, you do not”, which means that her father has not been much of a parent since she was raised “poor and white”. During the time she was being raised in such a manner, she felt trapped, “barely daring to breathe or achoo.” Living in such condition drove the speaker to come to the illusion of killing her father, but he had “.died before I had time”. At this point in time, she has mixed feelings about her father.
Not only did Plath already lack a relationship with her father, the death of her father climaxed the situation. When her father died when she was eight, all her hopes and dream of engaging in a meaningful relationship with her father w...