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Essay on what is tradition
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What is tradition? Is all tradition invented?
In terms of the dictionary definitions, an invention is the process of creating something that is entirely new whilst a tradition is a belief or behaviour passed down within society over generations which links it to the past.
In Eric Hobsbawn’s ‘inventing traditions’, he combines these two definitions and states, in a broad sense, that most of the traditions that appear to be old in its origins are often more recent in invention than one might suspect. He states that new traditions can be grafted from old ones or come about through the use of borrowing – i.e. old materials are adapted or improved. In summary, according to Hobsbawn, the concept of ‘invented tradition’ is to present something
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Therefore, most if not all ‘traditional’ societies/movements are not entirely traditional as they might portray. Ironically, many traditions are invented to suit the modern times.
Why does Trevor-Roper claim that the whole concept of a distinct Highland culture is retrospective invention?
Trevor-Roper claims that: “the concept of a distinctive Highland culture and tradition, in its entirety, is a retrospective invention” because he believes that the highland culture is a modern development/invention of Scottish national tradition and culture. To further substantiate this claim, Trevor-Roper describes how most of these highlander traditions were invented and were done so in order to promote a sense of Scottish unity.
In “The Invention of Tradition: The Highland Tradition of Scotland, Trevor-Roper argues that the culture of the Highlands was an imitation of Irish culture. He reveals that the kilt is not a historical form of Scottish dress and that Scottish national identity/highland culture is far more recent than what it is believed. Consequently, Trevor-Roper makes these claims to show that the ‘distinct’ Highland culture is actually a retrospective
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Therefore, in this case, clothing is an important indicator of identity as it represents the culture of the Scottish people and their pride – the dress enabled them to express their national identity as well as show off their new independent tradition.
Why is the kilt so important to Scottish identity?
According to Hugh Trevor Roper in the ‘invention of tradition: the highland tradition of Scotland” the wearing/adorning of the kilt nowadays forms an integral part of how the Scotchmen portray their national identity. The style: colours and pattern, of the said tartan kilt is indicative of the ‘clan’ to which they belong. In addition to the adornment of the kilt, the bagpipe, an instrument played by the Scotchmen, is used. The role of the bagpipes is just as important as the kilt in addressing and expressing their national identity. The Kilts are a supposed sacred symbol of patriotism and honour.
4. What aspects of the Highland tradition were
In Jay Heinrichs, “Thank You for Arguing”, the Eddie Haskell Ploy was a rhetorical virtue that stuck out and closely connected to me. When unsure if you will win an argument, the Eddie Haskell Ploy explains, “…preempt your opponent by taking his side” (Heinrichs 65). This not only makes you look like you knew what you were doing all along, but it makes the opposing side respect you more and leave them feeling more cared about and confident in their side. For example, after Jay Heinrich’s daughter used this sly ploy, he stated, “Even though I saw through the ruse, I admired it. Her virtue went way up in my eyes” (Heinrichs 64). This ploy is a classic move that my siblings and I would always pull on our parents. For instance, when I knew asking
Eichler, Leah. "Alistair MacLeod: Of Scotsmen in Canada." The Publishers Weekly 247.17 (2000): 54. Print.
So now you have met the Kickapoo Traditional Tribe of Texas. You’ve learned about their lives, seen their journeys, and traveled with them from the past to the present. In all I hope this paper gives a greater understanding of the history and a look into another culture to broaden minds.
Bentley, Jerry H., and Herbert F. Ziegler. Traditions & Encounters: A Global Persepective on the Past. Ed. Jessica Portz. 5th ed., 2011. 290-295. Print.
"Traditions" refers to the specific charge of what is inherited from the past, including all linguistic and symbolic elements that can be transmitted. Traditional is a formal concept, while traditions are material concepts about payload of a traditional. We have always been heir of traditions; we are always preceded by the things that have been said to be
For instance, in some culture, parents believe that daughter should not attend school. It is unfair for daughter, but those cultural people agree with that idea of daughter should not go to school since their descendants believed that they should learn household works only and it is what people are practicing from one generation to generation. In today 's reality, this idea is transformed, some positively and some badly. The great way is the vast majority couldn 't care less about who is getting an instruction any longer since they are presently taught and they trust child and little girls are same. Then again, a few towns still practice this sort of
David Maybury Lewis (1992) wonders if we, as Americans, by having systematically chosen to dismiss as 'odd', 'weird', and not the 'right' way to live; in our views of foreign tribal cultures, have been hoisted by our own petard. By using his definition of a tribal society (for which there really is no one single way of life): "small-scale, pre-industrial societies that live in comparative isolation and manage their affairs without central authority such as the state", (p 6) he questions whether cultural roads industrialized "modern" societies have chosen have caused the serious social problems we suffer today. We are the modernists, defined by myself as the opposite of tribal/traditional society.
During the Woodland period, a beautiful tradition flourished involving distinguishable earthworks and unique, detailed artwork. The society that built these traditions is known as the Hopewell culture. Stemming from the Adena tribes, the Hopewell culture is diffused by the sharing of ideas common to their certain way of life (Roza 2005). The interaction sphere that became the Hopewell culture and tradition grew to connect across the entire North Eastern United States. In this paper, the traditions and ideas that bound the Hopewell culture together will be investigated.
Both the characters and MacLeod, whose last name means “son of Leod,” are Scottish. He used his ancestry to create a family that would be familiar. Although he was born in Saskatchewan, he was buried in Cape Breton. He was known to tell stories about his great-great-great-grandparents and their immigration to
historically derived and selected) ideas and especially their attached values; Culture systems may, on the one hand, be considered as products of action, and on the other as conditioning elements of further action.”
Colin Turnbull, author of the classic 1962 book, The Forest People, instantly dives into the direct relationship of cultural practices of the Mbuti, and as the reader, I as able to draw similar connections to our western civilization and the traits that are shared. Turnbull describes the closed world of the Mbuti (pg. 13) and how outsiders could view it as hostile, dangerous and unforgiving.
The books author, James (Sákéj) Youngblood Henderson came to write this book as a result of living with his wife, Marie Battiste (a celebrated Mi’kmaw scholar and educator) in her Mi’kmaq community of Eskasoni (10). It was the community of Eskasoni that compelled Henderson to compile their histories in a form that would not disrupt the Mi’kmaq worldviews, culture and spirituality they represent but as well easily conveyable to non-Aboriginal peoples.
It appears that in an attempt to reject the stereotypes of the typical Scot which tends to involve kilts, bagpipes and tartanry. Peter Symon states that “There was a wave of enthusiasm for deconstructing the supposedly regressive and pessimistic ‘Scotch myths’ of tartanry… which it is argued, had so deformed and debilitated Scottish national culture.” (Symon, 1997, p. 204) (McCrone, 1992, p. 192) From this, it could be argued that the country’s growing interest in Scottish national identity has arguably more recently come from the desire to reject the stereotypes of the country.
“Indeed, as the novel traces the progeny of the originary Calum Ruadh over subsequent generation, the clan are made emblematic founders of Canadian settlement. ‘I think of them as winning Canada for us’ retorts Grandpa to the other grandfather’s skeptical account of General Wolfe’s abuse of the Scottish Highlanders in Quebec (108)”.
When we look at actions of some cultural tribes we generally judge their actions towards certain opposition as foolhardy. Actions like hunting styles or tribal initiations are judged to foolhardy because they are things that we as western civilized people do not do. We judge others ways of doing things and we completely ignore the fact that they are customs that have existed for many years and they are necessary for each cultures' survival.