The Kickapoo Traditional Tribe of Texas
The Kickapoo Indians are Algonkian-speaking Indians, related to the Sauk and Fox, who lived at the portage between the Fox and Wisconsin rivers, probably in present Columbia County, Wis., U.S., when first reported by Europeans in the late 17th century.
The Kickapoo were known as formidable warriors whose raids took them over a wide territory, ranging as far as Georgia and Alabama to the southeast; Texas and Mexico to the southwest; and New York and Pennsylvania to the east.
Early in the 18th century part of the tribe settled near the Milwaukee River and, after the destruction of the Illinois Indians c. 1765, moved south to Peoria. One band extended as far as the Sangamon River and became known as the Prairie band; another pushed east to the Wabash and was called the Vermilion band. In 1809 and 1819, under the pressure of advancing white settlers, the Kickapoo ceded their lands in Illinois to the United States, moving to Missouri and then to Kansas. About 1852 a large group went to Texas, and from there to Mexico, where another party joined them in 1863. Some returned to Indian Territory in 1873 and later years. The remainder was granted a reservation in eastern Chihuahua State, in northern Mexico; other Kickapoo reside in Oklahoma and Kansas. Only a few Kickapoo village names have survived Etnataek, Kickapougowi, and Kithlipecanuk.
The Kickapoo lived in fixed villages, moving between summer and winter residences; they raised corn (maize), beans, and squash and hunted buffalo on the plains. Their society was divided into several exogamous, named clans based on descent through the paternal line. By the 19th century, as a result of scattering in small villages to prevent attack, central tribal authority had broken down, and chiefs of the various bands had become autonomous. From the beginning of European contact, the Kickapoo resisted acculturation in economic, political, and religious matters, retaining as many of their old ways as possible.
Before contact with Europeans, the Kickapoo lived in northwest Ohio and southern Michigan in the area between Lake Erie and Lake Michigan. Beginning in the 1640s, the Algonquin tribes in this region came under attack from the east, first by the Ottawa and Iroquian-speaking Neutrals, and then the Iroquois. By 1658 the Kickapoo had been forced west into southwest Wiscon...
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...in their hat.
You may think that chiefs are only men. This is not true among the Kickapoo. In 1901 there were two Kickapoo chiefs. One was a man and the other a woman. The duties of a Kickapoo chief vary according to the needs of the tribe. They perform religious ceremonies, police the people, judge them on minor offenses, solve land and water quarrels and even act as a marriage counselor sometimes. The chief has advisors just like our president does. His advisors are called the Council of Elders. The Council of Elders meets with the chief to discuss all tribal matters.
Today, many Kickapoo children are sitting in the classroom. Some of their parents work in offices and factories. When they go home from school, they are taught how to be good Kickapoo and perform properly in ceremonies. Similar to how Americans are taught how to act during certain social functions like weddings and such.
So now you have met the Kickapoo Traditional Tribe of Texas. You’ve learned about their lives, seen their journeys, and traveled with them from the past to the present. In all I hope this paper gives a greater understanding of the history and a look into another culture to broaden minds.
This paper addresses the results of interviews, observations, and research of life in the Ottawa tribe, how they see themselves and others in society and in the tribe. I mainly focused on The Little River Band of Ottawa Indian tribe. I researched their languages, pecking order, and interviewed to discover the rituals, and traditions that they believe in. In this essay I revealed how they see themselves in society. How they see other people, how they see each other, what their values were, what a typical day was etc. I initially suspected that I would have got different responses from these questions but in reality the results in the questions were almost completely the same. I studied this topic because mostly all the people that are close to me are associated in the Ottawa tribe. I additionally love the Native American culture, I feel it is beautiful and has a free concept.
This provides powerful insight into the role Bigfoot like creatures played in Native American cultures. Some tribes were not afraid of the creatures, considering them kind and helpful, while peacefully coexisting with them. Other tribes found them to be more violent and dangerous creatures. The fact that these tribes called the animals Stick Indians or Brush Indians seems to suggest that the creatures were simply other tribes they did not get along with opposed to a village of mythical creatures. Some examples of Bigfoot like creatures in Native American tribes include the Chiye – Tanka, the Lofa, the Maxemista, and the popular Sasquatch. The Chiye – Tanka was the Bigfoot like creature of the Sioux Indians (“Native American,” n.d.). This animal
The Cahuilla were a Native Southern Californian tribe that occupied the Riverside County, Higher Palomar Mountain Region and East Colorado Desert. The tribe was divided into two groups or moieties know as Wildcats or Coyotes. The Cahuilla lived in small clans that varied in population, and together all the separate clans made up a larger political group called a sib ”http://www.aguacaliente.org/content/History%20&%20Culture/.” The tribe was at first considered to be very simple and savage because they were never interacted with. As the Europeans and Spanish Missionaries considered the desert an inhospitable place that was better to avoid because of its lack of food resources. Little did those European and Spanish missionaries know that the land was ripe with food, only if you knew the land and the seasons. The Cahuilla were a very interesting tribe that cared and loved their land and in return the land would provide them with an abundance of food and resources. The Cahuilla had a very simple yet intricate life that involved a seasonal migration in order to gain access to different foods. They relied on different ways of acquiring food which involved both hunting and gathering.
Savages, Injuns, and Redskins are all names that have destroyed the honorable opportunity to be called an Indian. The Algonquian people, people that belong to the North American Indian family, in the Blackfoot (Blackfeet) tribe lived in present day Minnesota, North Dakota, Michigan, and Canada. Even though in the early years they farmed, they are known for hunting buffalo mostly (Ditchfield 5). There are four closely related tribes that come together to form the whole Blackfoot tribe. There is the Northern Blackfoot (Siksika), The Bloods (Kainai), The Poorly dressed or Piegan (Pikuni), and the Blackfoot (8). The Blackfoot was a widespread tribe that dominated the Great Plains. The regions ranged (north to south) from Alberta, Canada to parts
“The Wizard of Oz” is a beloved, classical movie among children and adults alike. The story is about a young Kansas girl who dreams of being picked up from her uncle’s farm in a storm; in the dream, she is carried away to a land different from anything she has ever seen. Along the way she meets new friends who all wish to ask something of the Great Wizard of Oz for themselves. Once they reach the great Emerald City, however, they find the city to be a fraud; the very thing each had been searching for was found within each of them. Historian Hugh Rockoff claims The Wizard of Oz contains numerous symbols of the political and social issues. His analysis is listed in the Journal of Political Economy. (Journal of Political Economy, Vol. 98, 1990, pp. 739-760).
The Menominee, or “wild rice people,” are the original inhabitants of Wisconsin and Upper Michigan. There remain about 7000 Menominee people today, of which very few still speak Algonquian, the native language (Native Languages of the Americas). The polysynthetic language is mostly continued on by the tribal elders. The Menominee people are a part of only two tribes who claim to be originally from the Wisconsin area, the other being the Winnebago people. The Fox and Sauk, Dakota, Illinois, and Cheyenne migrated from elsewhere, and the Menominee Indians, never a large tribe, couldn't do much to stop it (Milwaukee Public Museum). The Menominee people, who already suffered from the migration of other tribes, also faced pressures from the Iroquois tribes. The Iroqouis sought to monopolize the rich fur-plenty lands of northern Wisconsin and upper Michigan. In 1667, the French began to trade for furs with the Menominee. This encouraged the Menominee to abandon their large permanent villages and instead live in bands that spent spring and summer in semi-permanent villages of several hundred people.
The kiowa tribe was a tribe of indians that originated in the northern plains of Canada. After their time in Canada they had to migrate south a very long way to Oklahoma and Texas which is located in North America. The Kiowa were mainly located around the Texas panhandle. The Texas panhandle is made up of western Oklahoma and northeast New Mexico.hunters. The Kiowa tribe was allies with the Comanche indians who lived in the same general area. The Kiowa tribe was a tribe of native american Indians, that traveled a long way to get to where they had to be.
For a long period of time the Cheyenne tribe followed the buffalo. When the buffalo would migrate so would they. They used all parts of the buffalo for various things that helped them survive. They made their villages easy to pack up incase the herd left. The Women would attract the buffalo with colorful blankets when the men would shoot the buffalo with a bow and arrow. The women would do the cooking in the Cheyenne tribe. The main vegetables they would cook were corn, squash and beans. Their main sources of meat were buffalo and deer. They would make tools out of the bones of the animals they killed as well as make coats with the skin and fur. Most of the women wore animal skin skirts. The natives had strong beliefs about wasting any part of the animal so they would try to use
The Shawnees are organized into five major groups. Chalagawtha and Thawegila supplied political leaders, Piquas were responsible for maintaining tribal rituals, Kispokothas supplied war chiefs, and Maykujays were specialists in medicine and health. Over time, and through the end of the book, their number dwindled and duties were interchanged, causing conflict. Since the Shawnees were continually at war, the position of war chief was of great importance.
The Pawnee way of life was a big contrast from the other tribes on the Great Plains. While a majority of the tribes in the Great Plains were hunters, the Pawnee were very agricultural. They had set villages where they cultivated crops. The Pawnee’s culture and rituals were based on growing and harvesting corn. The most popular forms of corn grown were blue and white corn. Plants grown were beans, squash, watermelon, and corn. Some crops that grew in the forest were wild cucumbers, wild onions, lambs quarter, Indian potato, wild plums...
Servant Leadership, found in Chapter Ten of the text Leadership: Theory and Practice, is a paradoxical approach to leadership. It begins with the innate desire to serve first, and then lead through servant hood. Servant Leadership, originating in the early 1970s, is similar to the skills and styles approach, focusing on leadership from the leader’s viewpoint and his behavior under the leadership. Under this style of leadership, the leaders are considerate of the followers needs, empathizing with and having compassion for the followers. A servant leader feels a social responsibility to the less privileged and is concerned with inequality among the followers. Through servant leadership, a servant leader will attempt to correct these social injustices and by enabling and empowering the followers while helping the followers in developing valuable personal skills. Servant leaders are ethical, projecting strong moral behavior towards the followers, taking leadership paths that serve the greater good of an organization, the community and even society as a whole.
Servant leadership consists of leaders helping their followers become leaders themselves. The use personal skills such as empathy, compassion and listening to help their followers succeed. It is not necessarily the most popular form of leadership but, it has been proven successful b those leaders who implement it in their work practices. Servant leaders typically have a strong bond with their team. They are the base and the foundation of their teams.
The Apache were a very interesting group of Indians. The name Apache means “enemy” when translated. Many neighboring tribes feared them. They were located in Texas and the New Mexico Desert, and you can still find reservations there today.
“Various management systems have also appeared as structures in which to implement quality improvement. One of these is total quality management (TQM), which is a strategy for implementing and managing quality improvement activities on an organization-wide basis.
Total quality management is “a system of management based on the principle that every staff member must be committed to maintaining high standards of work in every aspect of a company 's operations” (citation). There are eight key principles to consider when discussing TQM: customer focused organization, leadership, involvement of people, process approach, system approach to management, continual improvement, factual approach to decision making, and mutually beneficial supplier relationships. A customer focused organization is when organizations depend on their customers, they try to understand current and future customer needs, try to meet customer requirements, and make a huge effort to exceed customer expectations.