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Burial customs essay egypt
Short note about Egyptian pyramids and mummies
Short note about Egyptian pyramids and mummies
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The Egyptians believed very much in life after death. As Taylor states in Death and the Afterlife in Ancient Egypt, “It is often observed that they appear to have devoted greater efforts and resources to preparing for the afterlife than to creating a convenient environment for living” (Taylor, 2001:12). The Egyptians viewed life on earth as one stage and death as the beginning of another. They believed that, “human existence did not end with death and that survival of the body played a part in the new life” (Taylor, 2001:12). One of the key elements in the Egyptian culture and religion was the preservation of the body. The body was the most important aspect because it was like a portal through which an individual could continue to live after death (Taylor, 2001:46). The Egyptians began building tombs for these bodies to keep them from decaying. The elements that will be focused on are the multiple functions of the tomb and rituals, specifically the mummification of bodies. Ancient Egyptian tombs had many functions; the main function being to hold the bodies of the dead. Tombs were typically built during a person’s lifetime and were ready by their time of death (Olson, 2009). Before bodies were put in the tombs, they underwent a process called mummification to help preserve the body and keep it intact. The tomb was also a place where family members could come and visit the deceased. In the early years, tomb structures were very simple; they consisted only of one chamber (Grajetzki, 2003: 3-4). Later on, façade tombs were built— which consisted of two parts; an “underground chamber for the dead and the superstructure built above the ground, over the shaft and the burial chamber” (Grajetzki, 2003: 8). Next, the Egyptian tombs and ... ... middle of paper ... ...ki, 2003: 63). It is clear that tombs and burial rituals were a key element in the Egyptian society and their way of life as it ties into almost all things they did on a daily basis. Whatever a person’s status was when they were alive followed them into the afterlife. Food and luxury goods were buried with a person so that they could have it in the afterlife. The tombs became a person’s new house after they died. Therefore, making it as nice as possible was really important. Art work and clay models were added to a person’s tomb as material goods needed for the afterlife. They were also seen as decorations that kept the tombs looking nice. Throughout the years, Egyptian artworks on the inner parts of the tombs and on the coffins show a development in the Egyptian customs. Each new development was created to better preserve the bodies and comfort of the dead.
Ancient Egyptian culture was largely focused on the afterlife. One of their most important deities, Osiris, became the ruler of the Underworld through death. The pharaoh and elite class prepared for their impending deaths throughout their lives. Much of what survives from ancient Egypt today was found in tombs and temples of the dead. When one of the elite died, the process of laying him or her to rest was extensive. Harold Hays explains that “the ritualized process of embalming and mummification is usually stated as lasting seventy days” (Hays 5). "Funeral Procession, Tomb of Pairy" shows two of the processes that Hays details. The first depicted is the procession to the tomb. Pairy’s body would have already been through several processions, mummification, and embalming. This particular procession’s goal is to lead not just the body, but also the spirit into the afterlife. People of both high and low classes attended this procession, carrying with them the tomb goods (Hays 6-7). The second depicted
The funerary rituals introduced by the Egyptians were the most intricate, spiritual rites in their times and, perhaps, even to this day. Their elaborate customs, tombs, and gifts to the dead were representative of their pious, devoted nature. Albeit not all were as imposing as the oldest and still remaining Seven Wonder of the World, the Pyramids of Giza, all were meaningful and sacred. The Egyptians, highly reverent of their dead, adopted ornate, religious burial practices to fit to every member of their society.
The New Kingdom in ancient Egypt, from 1550 – 1070 BC, was a time of extraordinary wealth, power, and the continuation of the arts in the classic ancient Egyptian style. Characterized by the abstract and impersonal depiction of humans, along with the strength of the Egyptian Empire, the New Kingdom is considered the peak of power and prosperity in ancient Egypt. “Fragmentary lid from the coffin of Wadj-shemsi-su” is a piece created in this time period that was originally part of a portrait located on the top of the king’s coffin. Because the coffin would carry the king’s mummified body in his tomb, the portrait depicts the pharaoh as being prepared for the Underworld, as well as being the ideal body for the spirit of the king to flow through. The objective of the coffin’s portrait is also to convey the power of the kingdom, putting emphasis on the king’s image and the immense wealth that accompanies him. In addition to the piece’s function as a coffin, “Fragmentary lid from the coffin of Wadj-shemsi-su” embodies the strength and wealth of the New Kingdom through the piece’s human face, use of bright colors, and geometric detailing.
The history and tradition of Egypt is one of the most greatly studied and admired of all past world civilizations. The lure of the pyramids and the specter of the sphinx have led many archeologists to dedicate his/her life to unraveling the mysteries of ancient Egyptian culture. Arguably, the most captivating aspect of Egypt’s past is that of mummification. Why did the Egyptians mummify their dead? What beliefs did the Egyptians have regarding the after life? What portion of the Egyptian civilization was mummified? What was the Book of the Dead? This is a mere sampling of the questions that come to my mind when I think of ancient Egyptian culture. I hope to lay forth answers to these questions and many more in the following pages dedicated to the history and purpose behind Egyptian mummification.
Monumental architecture in Pharaonic Egypt is represented primarily by the funerary complexes of the pharaohs. The principal function of these elaborate complexes was to ensure that the pharaohs, who were exalted as living gods, would attain the afterlife they desired. This required that two basic conditions be fulfilled: the body had to be preserved from disturbance or destruction; and the material needs of the body and the ka had to be met (Edwards 20). Pharaonic burial complexes were also centers of worship for the god-king interred there and were designed to exalt his memory and deeds.
The Egyptian Process of Mummification In ancient Egyptian society, preserving a body after death was an important process necessary for entrance into an immortal existence. According to Egyptian belief, the soul did not die. The soul would take the form of a bird, usually a falcon, and fly around in the world of the living returning later its dead body. The importance of preserving the body revolved around the idea that the roaming soul would be able to recognize the right body and return to it.
After the impressive innovation of pyramids through Egypt’s Old Kingdom phase during 2575-2040 BCE, the construction of Tomb of Ti took place in Saqqara, Egypt. Saqqara served as the necropolis, or city of the dead, for Egypt’s capital of Memphis at the time. The tomb belonged to the royal family of the fifth dynasty official Ti and provided an excellent source of evidence for what daily life was like in the Old Kingdom through narrative artwork of painted reliefs. Nevertheless, the tomb serves the same purpose as others in the surrounding area to assist a spirit of the deceased into the afterlife, but the Tomb of Ti has its own unique aesthetic style when dealing with the simplistic images throughout it. The daily life subjects depicted
Ancient Egyptians were very religious people with various beliefs and gods. Ancient Egypt consisted of the Old Kingdom, the Middle Kingdom, and the New Kingdom. Not only is Ancient Egypt known for their outstanding architecture in pyramids, but also, their astonishing understanding of the human body. Mummification began around c.3500 BCE and by the Old Kingdom it had become a standard practice. Everything Egyptians did, including mummification had to do with their religious beliefs. They followed rituals to please the gods and therefore received something in exchange. Moreover, they believed that mummifying a body was preparing a person for their afterlife. The process of mummification changed depending on the person’s socioeconomic status.
The mummification process was very important in ancient Egypt. The rich pharaohs cared a lot about their mummification process, their funeral and their tombs. They did all what they could do to get the fanciest funeral and tomb. Some of their tombs were built out of mud brick or sometimes even stone. However, the poor citizens in ancient Egypt didn’t have as fancy funerals as the pharaohs had. They concentrated on their mummification process and that’s where most of their money went after their death.
The Egyptians believed that every person had a spirit that would live on after the human body died. The spirit would be able to move, eat, drink, and enjoy pleasures just like then the body was alive. But, in order to do this; the spirit had to have a recognizable body to dwell in. After the person died, the Egyptians believed that the spirit took two different forms: the ka and the ba.
In Egypt, praising death and the afterlife is a big part of the culture. The Egyptians make tombs and pyramids so that they can live a successful life in the afterlife. The afterlife means that a person will be dressed in all clean clothes and white shoes and will be standing in front of the God of the underworld (Attar). The Egyptians call this day Judgement Day because the God of the underworld decides the persons fate if the person passes the test that the God gives the person (Attar). If the person does not pass the test then they will a die again as a second death. Most people pass the test because the Book of the Dead, that was written in 1550 BC, gives specific instructions of learning to survive in the afterlife. The afterlife to the Egyptians mean that the spirit of the person leaves the body but only temporarily (Attar). They say that if the spirit returns every night and if it doesn’t it ruins the chances of having a successful
The Egyptians believe so much that the afterlife was the best place to be other than their time on earth that they believed in building their kings palaces out of cheap material like mud-brick, weeds, and wood. When the Egyptians passed away they were buried in a tomb were built from stone. Egyptians also see afterlife similar but yet not exactly the same as the Mesopotamian. The Egyptians also have a ruler of the afterlife who is called, Osiris who is a god of the dead but also controls everything on earth just like the Mesopotamian but the Mesopotamian rulers of the afterlife do not control everything on earth. The Egyptians unlike the Mesopotamian believed that the deceased individual would have to navigate through hills, fiery lakes, and past hostile demons. This belief of afterlife has some concepts that am in agreement and disagreement with. I agree that the tombs should be built with something more solid and nice since that is your finally resting place. I disagree that in order to be able to arrive in the peaceful eternal life that you must fight your demons and navigate your way through versus rivers, hills, and valleys. I believe that when you passed on to the afterlife that you should have already fought your demons in your current living life to be able to be forgiven and rid of your demons before entering the eternal life. I also feel like having to navigate
This periodical discusses the physical appearance of The Pyramids Of Giza as built by each pharaoh, and also the function of the pyramid as a mortuary temple (Salima Ikram, Janice Kamrin 2012). It also discusses the Pyramids of Giza as great structures of the ancient world (Salima Ikram, Janice Kamrin 2012). This periodical was very important to my understanding as it showcased why Pyramids were so important to the burial process, showing the connection between burial and architecture. The authors of this periodical remain non bias throughout, providing factual information about the Pyramids Of
Ancient Egyptians believed that getting into heavens was a test from the gods. In order to enter heaven you must prove yourself before meeting Osiris. A person must pass the test of order and justice in order to prove him or herself. If their actions were not good enough then once they die they would reincarnate to earth and try again. The Ancient Egyptians created maps of paradise and the underworld so that the Pharaohs had a guide after death. They viewed afterlife as another earth and just a continuation of what they were doing while living.
The most common ancient Egyptian burial practice is the mummification process as depicted in source B. Mummification is a ritual that embalmers performed when a pharaoh died. Source B is a photograph of the canoptic jars which are a main component of the mummification process. The first step in the mummification process is the removal and preservation of most of the internal organs, such as the lungs, the stomach, the liver and intestines. These organs are then separately embalmed and placed into canoptic jars as source B reveals. These jars were often decorated with one of the four animal-headed sons of the god Horus. Each head is believed to be the protector of each organ within the jar and is dedicated to a specific deity. The preservation of the organs is significant as they allowed the dead person to breathe and eat in the afterlife. The internal organs were then wrapped and put into either the body or put in boxes instead of sitting in jars. Canoptic jars were still placed in the tomb but they were solid or empty and provided a symbolic purpose. In Tutankhamun’s tomb the canoptic jars were discovered in a shrine that was found in the treasury room of the tomb. Source B is useful is when understanding the mummification process.