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Contrasting bible stories luke and matthew
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When you think of Sabbath, you think of a holy day, a day of rest and relaxation for both man and animals. The word Sabbath comes from the Hebrew word meaning “day of rest”. The Sabbath day is God’s day of relaxation after he finished the creation of the earth. Matthew, Mark, and Luke each tell about the Sabbath dispute, but each gospel tells their story differently.
Matthew chapter 12 begins with Jesus walking through the cornfields with his disciples when they became hungry. Because of their hunger, they plucked ears of corn and began to eat. The Pharisees disagreed with them doing this, not because they were eating someone else’s corn but for doing it on the Sabbath. They complained to their master about them doing what was against the law on the Sabbath (v 5). Jesus came to his disciples’ defense by referring to two incidents. The first incident is of David, where he and his followers ate bread that was for priest only. (v 3-4). The other incident is of the priest where they break the Sabbath by working proving that they could break one law to keep another, so Jesus could violate the Sabbath law in the interests of the Kingdom of God (v 5). He then argues that if the temple service would justify what the priests did, then the disciples doing what they did would be justified much more because they were in presence with him (v 6). Jesus goes on to say that God will have sympathy and not sacrifice meaning he will not criticize those who are not at fault. Finally, he states that “the Son of Man is lord of the Sabbath” meaning that he instituted the Sabbath because he is the Son of Man.
Mark, on the other hand, is parallel to Matthew. The first difference is that Matthew says they plucked ears of corn when Mark states that they plucked heads of grain (v 23). The Pharisees for a second time want to know why they are doing what is unlawful to do on the Sabbath. Jesus defends his disciples again and gives the same example of David that Matthew did but there is a slight difference. Mark tells who the high priest is whereas Matthew says does not reveal who he is. Mark additionally states whom the Sabbath is for. By this, he said that the Sabbath was made for humankind and not humankind made for Sabbath (v 27).
This work is also said to be anonymous, and believed to have been produced in Syria within a large Jewish and Jewish-Christian community. It is apparent from a number of shared accounts, and overlapping stories of Jesus that the author of Matthew’s Gospel used Mark as a source. Although many of the stories are expanded upon, and carry different connotations, the same basic stories are found in all of the synoptic gospels, and because Mark was the first written, scholars assume it was a source used by both Matthew and Luke. It should also be noted that many of Jesus’ teachings in Matthew were not found in Mark. This led scholars to search for a second source, which resulted in the Q document. Although not available as a feasible document, Q designates a compilation of Jesus’ parables and sayings from about 50 to 70 CE, which are present in Matthew (Harris p.156). Throughout the gospel, Matthew uses formula quotations, meaning he quotes from the Old Testament. This strong relationship with the Hebrew Bible helps scholars determine that Matthew wanted to emphasize his Jewish position. This is important because his interpretations of Jesus throughout the gospel are not agreed upon by all Jews, in fact only a small fraction. Although it is obvious to the readers than John and Matthew carry very different stories of Jesus’ life, it is interesting to
The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of God because of the miracles he performs and finally describes Jesus' death and resurrection.
He says, “in our own contemporary context of the rat race of anxiety, the celebration of Sabbath is an act of resistance.” He says that this is resistance because it is a “visible insistence that our lives are not defined by the production and consumption of commodity goods.” The Sabbath is also an alternative “to the demanding, chattering, pervasive presence of advertising and its great liturgical claim of professional sports that devour all our “rest time.” Our world is a world of production, we continuously produce and never stop. The need for over-production will someday destroy us. Everyone needs a day of rest to have a moment to realize their content with themselves and with others. The Sabbath is a way that can defend the production of this world. Many many Americans are being abused by this type of production system because when they have the time to take a break and rest, they fear that they will need more and more. Brueggemann states that “Thus I have come to think that the fourth commandment on Sabbath is the most difficult and most urgent of the commandments in our society, because it summons us to intent and conduct that defies the most elemental requirements of a commodity-propelled society that specializes in control and entertainment, bread and circuses … along with anxiety and
On the Sabbath Master Ford "would gather all his slaves about him, and read and expound the Scriptures" (Northup 97). Much as a father, during the era, woul...
The Sabbath is designed as a day of rest after working for six days, no work including sport is to be performed on this day. When God created the earth, he set aside the seventh day as a day of rest after all the hard work he had done.
Wise men from the east ask Herod about the birth of a 'King of the
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
Compare and contrast the birth narratives in the Gospel of Matthew and that of the Gospel of Luke.
For in six days the LORD made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the LORD blessed the Sabbath day and made it holy.
God’s written law is something that is and should be continuously turned, to not only when Christians find themselves in need, but also throughout in one’s daily life. The four gospels tell to story of Jesus’ life and his teachings he gave while on the earth making it possible for there to be a true example of Christ-like faith. The proposition that there are differences in the story of Jesus and in his teachings seems to question the basis upon which the Christian faith is found upon. Rather than proclaiming the gospels as falsehoods because on the differences they possess, by analyzing the differences in the context of the particular gospel it can be understood that the differences are not made by mistake, rather as a literary device. While the four gospels have differences and similarities, they cannot be regarded as an argument against the faith because their differences are what point to the many aspects of Christ.
Mark was Peter's son (I Peter 5:13, possibly spiritual son), who wrote down what Peter said about who Jesus was, what He did, where He went and what happened; Mark's gospel is therefore Peter's account, an eye-witness account, written down by Mark.
Mark’s gospel and John’s gospel contain many differences from the beginning, but both end with Jesus’ crucifixion and resurrection. The gospels of John and Mark represent Jesus as two different people. The disparity is that Mark represents Jesus as a servant while John portrays Jesus as a divine being. However, one must realize the two texts are meant to read by different audiences during different time periods. Each description presents a particular aspect of the life of Historical Jesus.
Zakhor, of the commandment ‘to remember’, means not only to remember the Sabbath, but also means to remember the significance of Sabbath. Sabbath is both a remembrance of creation, but also a commemoration to the Jew’s freedom from Egypt and slavery. It is in Exodus that the commandment ‘to remember the Sabbath’ is explained. In Exodus 20:11, God explains, "because for six days, the L-rd made the heavens and the earth, the sea and all that is in them, and on the seventh day, he rested; therefore, the L-rd blessed the Sabbath day and sanctified it." (jewfaq.org), this excerpt from Exodus explains the reasoning for commemorating the Sabbath as a day of rest. By resting on the Sabbath, the Jews acknowledge God as their creator. Moreover, the Jews rest from work on the day of Sabbath recognizing that God allowed himself a day or rest as they too should do. The second part of Zakhor is the recognition of Jewish history and God’s participation in it. In Deuteronomy 5:15, the commandment is explained as to, "remember that you were a slave in the land of Egypt, and the L-rd, your G-d brought you forth from there with a mighty hand and with an outstretched arm; therefore the L-rd your G-d com...
The word Sabbath is supposedly derived from the word sabat, meaning to stop or to cease. The theological meaning behind the purpose of the sabbath is that God rested after his six days of creation The Sabbath is a day for religious observance and also a time to take a break from work. A person who observes the Sabbath is to not do any work on that day. It is a time to worship God and to focus on your faith. But the observance of Jewish Sabbath and Christian Sabbath is different.
Many sincere people believe that the Bible teaches that God changed the Sabbath from Saturday to Sunday. Sunday keeping was actually created by the man by the name Constantine. He was the first Roman Emperor to adopt Christianity. He changed the day of worship from God’s holy Sabbath day, Saturday, to Sunday. Constantine became a “Christian” after claiming to see in broad daylight a vision of a cross above the sun. He wanted to unite Christianity and paganism in an effort to strengthen his disintegrating empire. He knew that pagans throughout the empire worshiped the sun on the first day of the week. He developed a plan to unite both groups to be common platform of Sunday keeping. Constantine moved his capital from Rome to Constantinople and prepared the way for the Roman Catholic Popes to reign in Rome. As the Papal Church grew in power, it opposed Sabbath observance in favor of Sunday sacredness and made the day change official in the Council of Laodicea. Constantine's law had now been fully integrated into the Papal Church and the Sabbath was changed from Saturday to Sunday. (Pohlsander 55)