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Protestantism after reformation
Protestantism after reformation
Protestantism after reformation
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Sep 30 Now we want to look at some of the Evangelist in early America. We start with, Charles Finney. Charles Finney (1792-1875) Born in Warren, Connecticut in 1792, Finney, the youngest of fifteen children. The son of farmers who moved to the upstate frontier of New York. Finney never attended college. His leadership abilities, musical skill, six-foot three-inch stature, and piercing eyes gained him recognition in his community. He and his family attended the Baptist church in Henderson, where the preacher led emotional, revival-style meetings. Both the Baptists and Methodists were known for their fervor through the early nineteenth century. Finney, "read the law", studying as an apprentice, and became a lawyer. The 29-year-old lawyer …show more content…
He had many misgivings about the fundamental doctrines taught in that denomination. He moved to New York City in 1832, where he was minister of the Chatham Street Chapel and introduced some of the revivalist fervor of upstate to his urban congregations. He later founded and preached at the Broadway …show more content…
Shopkeepers closed their businesses, posting notices urging people to attend Finney's meetings. Reportedly, the population of the town increased by two-thirds during the revival, and crime dropped by two-thirds over the same period. From Rochester, he began an almost continuous revival in New York City as minister of the Second Free Presbyterian Church. In 1834, he moved into the huge Broadway Tabernacle his followers had built for him. He stayed there for only a year, leaving to pastor Oberlin Congregation Church and teach theology at Oberlin College. In 1851, he was appointed president, which gave him a new forum to advocate social reforms he championed, especially abolition of slavery. In 1966 while serving as chairman of the Ohio Board of Evangelism, I went to Ashland, Ohio to meet with Carl Richardson who was one of the board members. We were working on a book called “Let's Have Revival”. While there Carl took me to Oberlin College, where the late Charles Finney served as President. I felt was a privilege just to stand in the chapel where he preached many of his great
At an early age, he professed his belief in Christ at Flint Hill Missionary Baptist Church in Etta, MS. He attended the Liberty Hill Grammar and High School in Etta, MS. After working for the
While comparing her time, theology and spiritual practice we realize she lived during the time of immense change, similarly we are living on the edge of a challenged modernity. Her spiritual direction allows us to recognize and develop further abilities in our pastoral ministries of caring for one another as participants within the corporate communities as well as within the mission fields.
His professional life began with the ministry. In 1915, the mission board of his denomination sent him to Detroit as pastor where he served for thirteen years. The congregation numbered sixty-five when he arrived and grew to nearly seven hundred when he left. His witness of working class life in his ministry with American automobile industry laborers in Detroit gave him a critical view of capitalism and made him an advocator of socialism concerning social and economic reality.
I had been in the village for all but a week when I realized there was something... wrong. There seemed to be an underlying atmosphere of fear and animosity. Of course, with my wide-eyed, innocent thinking at the time, I assumed the presence of Satan had damaged the townspeople 's trust of one another. Again, I blissfully accepted this, and I was wrong.
his mother was hospitalized. He continued by moving to Boston where he worked for the
In 1946, he founded a construction company and by the age of 35, was a millionaire. In about the 1950’s he started devoting over eight hours a day to reading the Bible. In 1959, he and two other men founded the Family Radio Station where he began preaching on the air. This network grew to over 140 stations across the world, reaching A...
While at Wheaton, Henry was licensed to preach by the Babylon Baptist Church on Long Island. In 1940, he was called as student pastor of the Humbolt Park Baptist Church in Chicago and was ordained to the ministry there in 1941. Henry also released several small volumes on religious thought and theology during this time. These volumes revealed Henry’s mission of critical reading of contemporary theology and his call for a vigorous conservative offensive.
Dr. Gregory Boyd is a professor of theology at Bethel College. He attended such universities as the University of Minnesota, Yale Divinity School, and Princeton Theological Seminary. As well as being a professor he is a preaching pastor at Woodland Hills Church in St. Paul, Minnesota, and has authored three books and several articles. This particular book is a dialogue between he and his father, Edward Boyd. Edward lives in Florida and worked for 35 years in sales management. He has six kids, 15 grandchildren, and nine great-grandchildren.
Religion in the New World exploded into the land with the colonization of thousands of immigrants. It played an important role in the development of thought in the West. Religion was one of the first concepts to spark the desires of people from other countries to emigrate to the new lands. While many religions blossomed on the American shores of the Atlantic, a basic structure held for most of them, being predominantly derived from Puritanism. Jamestown, the first permanent English settlement, showed the link the new settlers had to God when Sir Thomas Dale said the following in 1610:
At age 14, he and his brother moved to a different school located in Maidstone, England, because his uncle was a teacher. While there, some older boys got wind that he was Congregationalist; they thought it weird that a Congregationalist would come to a Baptist school. No one had ever converted to Baptist before. This was the first time he was introduced to the Baptist
Martin Luther King Jr., an American Baptist minister and leader in the African-American Civil Rights Movement, spoke out to eight clergymen about why not standing with him during this time of discrimination is ultimately an unwise choice if they want to consider themselves “men of God.” Likewise, Jonathan Edwards, one of the most powerful and persuasive Puritan preachers, spoke out to everyone in the countless communities he visited to convince them that it is vital to recommit their life to God. Both MLK and Edwards pieces are effective. An effective piece is a piece that keeps a single focus and successfully convinced an audience to adopt the author's point of view. MLK and Edwards share a sophisticated use of the same techniques to persuade
When he grew older, he struggled to get into Bates College in Maine. In 1920, he completed his B.A. and decided to attend the University of Chicago. 5 years later, he graduated school with an M.A. and a Ph.D. in the School of Religion in 1935. All through his school years, he also taught as a teacher at Morehouse College, and at a school in South Carolina. However, Morehouse was what impacted him the most. Reason
James Finley was having a faith crisis, he was a Presbyterian and the opportunity to change religion troubled him. James Finley attended a revival meeting at Cane Ridge, he did not know what he was getting into, and he said “I’m not going to fall down. There’s not going to be any falling.” The revival had been going on for two days in the woods with more than 20 thousand people, most of them crying, singing, asking for forgiveness, and preaching. James Finley had an experience with God, he asks for mercy and for his salvation for all his disobedience to God. After his encounter with God at the revival, James Finley became a Methodist preacher. The revivals became so popular and the Americans seeking of a true message created many denominations. Religion became a competition. But they were not bringing the gospel message, “the Methodism’s circuit riders became a focal point to peoples’ lives.” They will bring with them books, Sunday Schools, infrastructure etc. They provided moral stability to the ordinary
Seymour was born to slaves in Louisiana and baptized in the Roman Catholic Church but attended New Providence Baptist Church. Louisiana had high incidents of racial violence that affected Seymour’s emphasis on racial equality. He traveled to northern cities like St. Louis and Indianapolis and became a born-again Christian in Indianapolis.
had studied to become a minister before he left Harvard. He was a business man