BIO OF ANGELINE L WILLIAMS
God has given Angeline L. Williams a passionate love for His Word, a fervent desire to see the lost come to know Jesus Christ, and to see the Bride of Christ living to her full potential, prepared for Christ’s return. Having survived various types of abuse, she continues to reach deeper levels of healing and thriving by closely abiding in intimacy with the Spirit of God and following heaven’s mandate to set the captives free.
She is a gifted writer who wrote her first book of poetry at the age of thirteen. Later she wrote and directed the gospel stage play “Glory to Jesus”, and is the co-author of the stage play “Daddy, Please Don't Leave Me”, which she also wrote and performed three of the songs in the play. In
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In Put the Word in Your Mouth, Angeline Lovette Williams candidly shares how God taught her the importance of agreeing with Him and speaking what He speaks.
She currently working on two soon to be published books “Through the Fire in The Hand of God”, a biographical work geared at showing how God can deliver us out of whatever pit we might be stuck in, and, “I Will Not Let You Go To Hell”, the companion book and training manual for the “I Will Not Let You Go To Hell” School of Evangelism.
Prophetess Angeline is a boldly transparent preacher and teacher who allows God to use her past of traumatic past of childhood molestation, domestic violence, teenage motherhood, drug and alcohol addiction, homelessness, and recently the death of a child to help people see the Hand of God in their own life, and come to understand and believe that God can, and will reach us and lift us out of whatever pit we might be stuck in. Her messages are comprised of Bible verses, illuminated with revelation and a depth of wisdom and insight resulting from decades of study and relationship with God. She speaks on various topics and is willing and available to speak at churches, groups, conferences, workshops, and anywhere else someone may want her to
When asked to write about an important activist who has demonstrated protest, I immediately drifted towards a Hispanic and/or feminist activist. Various names came across my mind initially such as Cesar Chavez and Joan Baez but as a later discussion in class concluded, there are numerous others who are rarely highlighted for their activism and struggles, which lead to me researching more. In my research I came across Dolores Huerta, an American labor leader and civil rights activist, who I felt was an underdog and brushed over activist in the Hispanic community.
For a very long time, she was in the deepest of pits. Except that, she had faith. Somehow, she found enough courage to attend a divorce support group that brought her face to face with Jesus who had always been with her, waiting in the wings for her to reach out to him to grab hold, to touch him. With the belief that Jesus would pull her up out of that pit and set her on solid ground (Psalm 40:2) her brokenness began to heal. She knew of his redemptive act on the cross, she knew of his healing power. With all hope lost, she clung to Jesus, believing for wholeness restored and found new life, as if to hear Jesus whisper these words, “Daughter, your faith has healed you. Go in
While comparing her time, theology and spiritual practice we realize she lived during the time of immense change, similarly we are living on the edge of a challenged modernity. Her spiritual direction allows us to recognize and develop further abilities in our pastoral ministries of caring for one another as participants within the corporate communities as well as within the mission fields.
Throughout her early life, Dorothy has been confused about her call of being a Christian. As a little girl, Dorothy was always taught things about Christianity, whether that meant how to behave, how to pray, or even how to think. The reason she began to lose trust in her faith is because no one ever told her why she was doing things a certain way. For her, one of the greatest source of inspiration was the Psalms. “...through these Psalms and canticles I called on all creation to join with me in blessing the Lord. I thanked him for creating me, saving me from all evils, filling me with all good things” (29). Dorothy felt connected to God by reading the Psalms. She felt joyous and enthusiastic to communicate with God in such a way. Another religious influence she had was a volume of John Wesley’s sermons in her early teens. As she grew older and more attached to the materialistic world, her faith slowly became a part of her life that held little or no importance to her.
She is a writer, and she has also been imprisoned many times due to her expression of her beliefs.
Even though Anne Beiler had less education and capital than her competitors she gives all of her business success to god. For example, she told the audience that Auntie Anne’s became
Anucha Browne Sanders, senior vice president of marketing and business operations for the New York Knicks won a suit for more than $11 million dollars in punitive damages against the team’s owner, Madison Square Gardens (which owns the Knicks), and the president Isiah Thomas. Ms. Browne Sanders alleged that over a two year period Mr. Thomas verbally abused her, and when she complained to management, she was fired. However, Mr. Thomas “vigorously insisted” that was innocent.
Vitale has managed this Port Jefferson Station-based teaching ministry since 1998. As part of her leadership role with LEM, she writes and publishes a range of Christian literature including the three-part series, The Alternate Translation of the Old Testament, The Alternate Translation of the New Testament, and the Alternate Translation of the Book of Revelation. Under Sheila R. Vitale’s direction, LEM has donated a high percentage of its annual income in the form of tithes and free-will offering to various organizations that provide social services to underprivileged
remembered the first message God had told her, “He said, You have to do this, and I’ll help
good example of sojourn and truth because God blessed her with a powerful voice, along with a
Devotionalism provided women with a sense of agency and their own voices in a medical field predominately overseen by men. The result of Orsi’s study highlights the gap between the male religious hierarchy and the female congregation. With the help of St. Jude, many women felt empowered and have since claimed their vocation as ministers. Orsi illuminated that these women transcended the male worldview and transformed the medical and church hierarchy to be more personal and hopeful. This story is not simply one of women healing others out of selflessness, instead it is bigger. These women embodied St. Jude and were mediators between heaven and earth. They were an in-between healer from Jude to Jesus, from the sick to the healed and transformed a hierarchy that women still face
Shirley Chisholm was a crucial figure in Black politics, and the first African-American woman elected to the U.S. Congress. She defeated civil rights leader James Farmer on November 5, 1968, and served 7 terms in the House of Representatives till 1982. Also, she was the first woman and person of color to run for President. Chisholm is a model of independence and honesty and has championed several issues including civil rights, aid for the poor, and women 's rights.
Why do you think she uses so many biblical references? What is the effect of these allusions on the reader?
From a very early age, Mary’s life has been shaped by a kaleidoscope of experiences that included joy and sorrow: loss and gain. But it has been these experiences, coupled with the strong value system inherited from her parents, that led Mary to a 25-year career at a Christian adoption agency. Known there for her integrity, wisdom, and dedication to helping children in need, she soon found herself serving as director of that organization.
New insights gathered about Ellen White which enhanced my appreciation of her ministry would have to be her acknowledgement of her tribulations and the idiosyncrasies which she battled with for a considerable amount of time. Instead of portraying herself to be a person excluded from the message envisioned to her, Ellen White admits her short comings, as noted in a 1876 letter to her husband, and even takes pleasure in her tribulations as she only saw them as moments that drew her closer to Christ. Although her inclusion of her short comings and genuine philanthropy creates likability and compatibility for her audience, her focus on and adhering to the Word of God as the way she overcame makes her ministry compelling due to ability to substitute oneself into her position and then find the solution to your problem.