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Zora neal hurston their eyes were watching god as a narrative of growth
Their eyes are watching god research essay
Their eyes are watching god research essay
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The importance of controlling language Their Eyes Were Watching God by Zora Neale Hurston: create a pictorial world by telling Lead author of the Harlem Renaissance and first African-American anthropologist studying his own culture, Zora Neale Hurston is, in many ways, an exceptional writer. Indeed, unlike others such as Robert Wright or Alain Locke, Hurston does not deny the cultural legacy that represents the black folklore, folklore that will influence both the form and substance of his art. As a trained anthropologist, Hurston has been able to capture the American black culture and use it through vernacular oral transcriptions. In Their Eyes Were Watching God, we will analyze the mobilization of language that Hurston uses in order to …show more content…
Finally, those analyses will help us to analyze the courtroom scene, source of much debate about the novel. From the very beginning of the book, the language takes an essential responsibility in Hurston’s novel. Indeed, the story is more an act of telling than an act of writing. For instance, even before our protagonist Janie start to speak, the author relates us the gossips on the porch: “What she doin’ coming back here in dem overhalls?” (p.10). Those murmurs take part of an unrelenting utilization of vernacular African Americans language Hurston makes in Their Eyes Were Watching God. This dialect mobilization serves as a framework for approaching an entire culture during the whole story, but it also has a visual impact on the reader. Henry Louis Gates, an American literary scholar, defines the specificity of Hurston’s novel as a “speakerly text”, which he defines as “a text whose rhetorical strategy is designed to represent an oral literary tradition”. The vernacular language finds its meaning not …show more content…
After she has to kill her beloved husband whose health has deteriorated because of the rabies, Janie is put on prosecution. In the court room, all of her former black friends are there to testify against her. Janie’s doctor, Dr. Simmons, helps her in her defense but Janie is the one who succeed in telling the facts that find her innocent. Surprisingly, Hurston employs an unusual narrative device to expose us those facts. Indeed, while we are all expecting Janie to make a long statement in direct discourse, the speech is summarized indirectly by the narrator: “she had to go way back to let them know how she and Tea Cake had been with one another so they could see she could never shoot Tea Cake out of malice. She tried to make them see […]” (p.278). We can firstly assume that Janie, by going “way back”, is telling the audience the story of her whole life leading to her love with Tea Cake. This is probably the practical reason why Hurston uses the narrator to tell us about this scene, in order to avoid redundancy. Nevertheless, at this stage of the novel, Janie learned to control her voice and is now capable of making people see in order to be rightly understood. Therefor, the narrator put a great emphasis by repeating for the third time: “she made them see how she couldn’t ever want
What is one’s idea of the perfect marriage? In Zora Neal Hurston’s Their Eyes Were Watching God, Janie has a total of three marriages and her best marriage was to Tea Cake. Janie’s worst and longest marriage was to Joe Starks where she lost her dream and was never happy. The key to a strong marriage is equality between each other because in Janie’s marriage to Joe she was not treated equally, lost apart of herself and was emotionally abused, but her and Tea Cake's marriage was based on equality and she was able to fully be herself.
Pondrom, Cyrena N. "The Role of Myth in Hurston's Their Eyes Were Watching God." American Literature 58.2 (May 1986): 181-202.
Zora Neale was an early 20th century American novelist, short story writer, folklorist, and anthropologist. In her best known novel Their eyes were watching God, Hurston integrated her own first-hand knowledge of African American oral culture into her characters dialogue and the novels descriptive passages. By combing folklore, folk language and traditional literary techniques; Hurston created a truly unique literary voice and viewpoint. Zora Neale Hurston's underlying theme of self-expression and search for one’s independence was truly revolutionary for its time. She explored marginal issues ahead of her time using the oral tradition to explore contentious debates. In this essay I will explore Hurston narrative in her depiction of biblical imagery, oppression of African women and her use of colloquial dialect.
Zora Neale Hurston grew up in Eatonville, Florida also known as “Negro Town” (Hurston, 1960, p.1). Not because of the town was full of blacks, but because the town charter, mayor, and council. Her home town was not the first Negro community, but the first to be incorporated. Around Zora becoming she experienced many hangings and riots. Not only did Zora experience t...
Kaplan, Carla. "The Erotics Of Talk: `That Oldest Human Longing' In Their Eyes Were Watching God." American Literature 67.1 (1995): 115. Literary Reference Center. Web. 13 Mar. 2014.
Zora Neale Hurston’s Their Eyes Were Watching God is greatly praised by most critics today but was held in a different light when first published. Popular black authors during Hurston’s era held the most disdain for Hurston’s novel. Famous writer Richard Wright harshly criticized the book as a “minstrel technique that makes the ‘white folks’ laugh. Her characters eat and laugh and cry and work and kill; they swing like a pendulum eternally in that safe and narrow orbit in which America likes to see the Negro live: between laughter and tears” (Wright, Between Laughter and Tears). Wright dominated the 40’s decade of writing for blacks (Washington, Foreword). His review explains Hurston book is feeding the whites additional reasons why black are the “lower” race. This was the complete opposite idea of what blacks strived to be seen as and as such Hurston’s novel would be unread by the black culture. This made Wright’s review the most crippling towards Hurston because it was intensely harsh and his influence greatly urge the readers to dismiss Their Eyes Were Watching God leading to its disappearance.
Zora Neale Hurston's writing style in Dust Tracks on a Road is one of her greatest advantages. She easily and humorously show cases southern African American dialect. Examples of this southern African American dialect is when she shares with her readers co...
In the essay “How It Feels to Be Colored Me” Zora Neale Hurston describes her life growing up in Florida and her racial identity as time goes on. Unlike many, she disassociates herself with “the sobbing school of Negrohood” that requires her to incessantly lay claim to past and present injustices and “whose feelings are all hurt by it”. Although she acknowledges times when she feels her racial difference, Hurston portray herself as “tragically colored.” Essentially, with her insistence that she is unhurt by the people treat her differently, Hurston’s narrative implies she is happier moving forward than complaining. Ironically, Hurston is empowered by her race and the double standard it imposes stating, “it is thrilling [that for every action,] I shall get twice as much praise or twice as much blame.”. Moreover, with her insistence that we are all equal under “The Great Stuffer of Bags,” she accepts every double standard and hardship as good. Hurston’s narrative of self empowerment moves and entertains the reader, while still drawing attention unjust treatment Hurston
Boston: Bedford Books, 1998. 1454 - 1466. Hurston, Zora. Their Eyes Were Watching God. New York: HarperPerennial, 1998.
Bloom Harold. Modern Critical Views: Zora Neale Hurston. by Harold Bloom; Modern Critical Interpretations: Zora Neale Hurston's Their Eyes were Watching God. Black American Literature Forum, Vol. 23, No. 4 (winter, 1989), pp. 799-807 St. Louis: St. Louis University, 1989. Article Stable URL: http://www.jstor.org/stable/2904103
Zora Neale Hurston is the first to discover and identify the wisdom and language buried in the black folklore of black culture. She shows a great regard for her Black folk culture. She uses her knowledge of her folklore not only to liberate women from racial and gender oppression but also inculcates a sense of ethnic pride in her people. In Their Eyes Were Watching God, Hurston infuses the empowering aspects, of traditional African and Afro- American’s folk culture and pastoral, as these are very closely interrelated. Folk culture derives its rootedness from the pastoral. This novel reveals the priceless moral wisdom inherent in the experiences of uneducated rural southern women. A close reading of Their Eyes Were Watching God offers an insight
Appiah and Gates, 204-17. Hurston, Zora. Their Eyes Were Watching God. New York: Harper & Row Publishers, Inc., 1990. Wright, Richard.
This excerpt from Zora Neale Hurston’s book, Their Eyes Were watching God, is an example of her amazing writing. She makes us feel as if we are actually in her book, through her use of the Southern Black vernacular and admirable description. Her characters are realistic and she places special, well thought out sentences to keep us interested. Zora Neale Hurston’s art enables her to write this engaging story about a Southern black woman’s life.
Zora Neale Hurston’s writing embodies the modernism themes of alienation and the reaffirmation of racial and social identity. She has a subjective style of writing in which comes from the inside of the character’s mind and heart, rather than from an external point of view. Hurston addresses the themes of race relations, discrimination, and racial and social identity. At a time when it is not considered beneficial to be “colored,” Hurston steps out of the norm and embraces her racial identity.
In the 1930s, Alabama author, anthropologist and folklorist Zora Neale Hurston returned to her “native village“ of Eatonville, Florida to record the oral histories, sermons and songs dating back to the time of slavery which she remembered hearing as a child. Hurston’s love of African American folklore and her work as an anthropologist are reflected in her novels and short stories – where she employs the rich indigenous dialects of her native rural Florida as well as the African tradition of oral story telling. As Hurston’s deep interest in the folkloric practices of the Southern black folk became the basic of her novels, a close reading of Their Eyes Were Watching God reveals that folklore pervades all the main levels of the novel – the story passed down through words of mouth, characters are stereotypes and plot is repetitive in nature.