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Essay on african american art history
Essay on african american art history
Essay on african american art history
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Think of the last time you saw a painting that featured African Americans in it. Were they the main focus? Did the painting have only African Americans or did it include white Americans too? Now think about the artist, were they an African American? The average person who knows little to nothing about art most likely does not know any African American artists or does not know many artworks that involve only black people in a non-historical context. Kerry James Marshall’s exhibition Mastry is exactly that. It is made up of multiple artworks which only show black people in both historical and non-historical contexts. This exhibition helps to counter this issue of the lack of artworks where only black people are portrayed how white people would …show more content…
The exhibition is not too large as it only contains around eighty artworks. These works all have African Americans as the main subject since Marshall believes that African Americans deserve more attention in art because they are almost “invisible” in a way. Mastry is arranged chronologically, starting with Marshall’s earlier works and then leading to galleries with themes such as beauty or the civil-rights struggle. Mastry should be visited because it allows a person to learn about African American art which is underrepresented and underappreciated. The general idea or thesis of this exhibition is that African Americans have been looked down on throughout history and viewed as subhumans, or even invisible. Marshall’s exhibition is about appreciating African Americans and viewing them as what they are: humans. An artwork that stood out in the exhibition was School of Beauty, School of Culture (2012) . It portrays women and two children standing in a beauty salon and school with green walls and a red floor. The walls have posters promoting black beauty with one that reads, “it’s your hair” and under this statement are the words love, dark and lovely. There are mirrors against the wall and in the reflection a camera flash is shown from a person who is taking a picture of those in the salon. Red, black, and green, the colors of the Afro-American flag, border the top of the wall, symbolizing the black power movement . The focal point of this piece is a woman who stands in the center, posing for the person taking a picture. To her right, towards the floor, is a “floating” head of a white woman which is compressed and 2-dimensional. This is a tribute to Hans Holbein’s The Ambassadors (1533) because in Holbein’s piece, there is a 2-dimensional skull painted in the same fashion. Just how the skull in The Ambassadors is a reminder of death, the head in Marshall’s
Visceral. Raw. Controversial. Powerful. The works which Kara Walker creates have elicited strong and diametric responses from members of the art community. She manipulates the style of antebellum era silhouettes, intended to create simple, idealistic images, and instead creates commentaries on race, gender, and power within the specific history of the United States. She has also been accused of reconfirming the negative stereotypes of black people, especially black women, that the viewer and that the white, male dominated art world may hold. This perspective implies that both her subjects and her artworks are passive when confronted with their viewers. Personally, I believe that more than anything, Walker’s work deals in power -- specifically, the slim examples of power black individuals have over their
One work that particularly caught my attention was a photograph called “Big James Sweats Bullets” from the series Sugar Children. The content or subject matter of the artwork is representational. The photograph depicts the hardworking children of sugar cane plantations in South America. This particularly photo is a portrait of a dark skinned boy, slightly overweight, standing and grinning. The photo is of neatly arranged granulated sugar across a piece of black paper which produces the image of the boy.
Elizabeth Catlett`s art documents history, but particularly the experiences of the black and brown working class women.. She combined what she has learned of African art, African American art, and
In order to add something to their lives, [black families] decorated their tenements and their homes in all of these colors. I've been asked, is anyone in my family artistically inclined? I've always felt ashamed of my response and I always said no, not realizing that my artistic sensibility came from this ambiance.... It's only in retrospect that I realized I was surrounded by art. You'd walk Seventh Avenue and took in the windows and you'd see all these colors in the depths of the depression. All these colors.
Kara Walker’s Silhouette paintings are a description of racism, sexuality, and femininity in America. The works of Kara Elizabeth Walker, an African American artist and painter, are touched with a big inner meaning. A highlight of the picture displayed at the Museum of Modern Art in San Francisco will be discussed and the symbolism of the sexuality and slavery during the Atlantic slavery period will be enclosed. The modern Art Museum has works of over 29,000 paintings, photos, design and sculptures among others. The use of black Silhouette is her signature in the artistic career.
Jackson, P. (1992). (in)Forming the Visual: (re)Presenting Women of African Descent. International Review of African American Art. 14 (3), 31-7.
Equality (1999) is a mixed media assemblage. Equality shows Aunt Jemima as the media had portrayed the African American woman with the word equality. Saar is showing that even the so-called Aunt Jemima needs equality. Equality is supposed to be for everyone and this piece illustrates that great truth. Pour Vous Madame (1999) is a mixed media assemblage. The title of this piece is French for “For you ma’am.” This work shows two servants and one is handing grenades to the other. This artwork is a direct satire of the age of slavery in American. The piece is symbolizing empowerment to all African American people. Grandma’s house (1972) pays homage to Saar’s grandmother. Saar spent summers with her grandmother when she was young and it was there that she found a lot inspiration for her art work. Keep for Old Memoirs (1976) is a mixed media assemblage. Saar was famous for making collages from things that she had found. She would collect things that she found at in her grandmother’s yard when she was young and make gifts for her family. The joy that she got from doing this carried over to many of her artistic pieces such as this one. Eye of the Beholder (1994) is a mixed media artwork. This piece is visual form of the old adage “Beauty is in the eye of the beholder.” Historically, African American people were not considered beautiful or handsome and this dates back to early European monarchies. Europeans thought that pale skin and light hair was the only real form of beauty. Saar is challenging this ancient and misguided belief about beauty. Long Memory (1994) is a mixed media work. This piece demonstrates that African Americans have had a very long and rough past that included slavery and prejudice. Unfortunately, a lot of prejudice still exists in today’s society. The hand in this
In the articles about the Dana Schutz’s painting of Emmett Till at the Witney Biennial，many of the discussions has pondering upon whether or not can white artists depict or take up black sufferings as a subject matter, and others questioned the rights of ethnical appropriation and censorships on sensitive topics.George Baker, Aruna D’Souza, and Josephine Livingstone and Lovia Gyarkye in The Case Against Dana Schuta, have all pointed out that Schutz’s painting is not a thoughtful commentary on its subject matter. That Schutz failed to demonstrate her empathy and respect to the victim and the victim’s family according to how the formal instructive, fragmented, and disfigurative qualities of the painting. Dana Schutz is heavily criticized for
"For the first time since the plantation days artists began to touch new material, to understand new tools and to accept eagerly the challenge of Black poetry, Black song and Black scholarship."1
The Harlem Renaissance had a lot of influence on modern day art because many artist white and black drew inspiration from traditional African sculptures. In the 1900s, “the aesthetics of traditional African sculpture became a powerful influence among European artists who formed an avant-garde in the development of modern art.”(“African
The African-American family in this painting is seen fleeing slavery on horseback. The father is centered between the small boy and the mother. The boy sits in front of his father holding on tightly to the mane of the horse. The mother sits behind her husband holding on to him with one arm and ...
Kara Walker’s piece titled Gone: An Historical Romance of a Civil War as It Occurred b 'tween the Dusky Thighs of One Young Negress and Her Heart represents discrimination on basis of race that happened during the period of slavery. The medium Walker specializes in using paper in her artwork. This piece is currently exhibited in the Museum of Modern Art. Even though this artwork depicts slavery, discrimination is still an issue today in America, the country where people are supposedly free and equal. Even though slavery ended in the 19th century, we still see hints of racial discrimination for African Americans in our society. Walker uses color, image composition, and iconography to point out evidence of racial inequality that existed in the
The people of the black culture need a motivating force behind their community. They need a black aesthetic to motivate them and incline them to support the revolution. The black aesthetic itself will not be enough to motivate the people; they will need black art to help them understand what they are supporting. The art in the black culture needs an aesthetic to get the message across to its viewers and allow them to understand the meaning behind pieces of artwork. One of Ron Karenga’s points is how people need to respond positively to the artwork because it then shows that the artist got the main idea to the audience and helps to motivate them to support the revolution. In “Black Cultural Nationalism”, the author, Ron Karenga, argues that
Appearing in the 1903, The Souls of Black folk had emerged, a collection of 14 proses, written by one of the single most intellectual blacks in America, W. E.B. DuBois (Oxford Companion). This dynamic collection of essays reflect on African American history, sociology, religion, politics, and music. DuBois begins saying “The problem of the 20th century is the color line (5). This quote pronounces DuBois bases for his collection, that is being different form the others (Whites) makes you feel like you are being shut out from their world by a vast veil; hence the color line(8). On the other had we have Birth of a Nation, which comes out later in 1915 (TCM). Ironically it becomes the top selling film in White America during that time, but degrades everything that DuBois and another activist stood for. While DuBois hopes to educate White and Black America on their boundaries, the color line, the film’s director, D.W. Griffith, undermines these ideas. Defiling images of African Americans by distorting the perception of Blacks using stereotypical examples such as the mammies, mulattos, and bucks, Griffith tries to justify that blacks were inferior to Whites. In spite of the many controversies that are expressed in the film, it had become a known as the most innovative, American Epics and was a top seller during its time because of Griffith’s technical breakthrough and format. While comparing and contrasting these two pieces I hope to reveal to you this why this ‘double consciousness’ exist, even todays society as a result of these stereotypes displayed in “The Birth of a Nation.”
The Black Arts movement refers to a period of “furious flowering” of African American creativity beginning in the mid-1960’s and continuing through much of the 1970’s (Perceptions of Black). Linked both chronologically and ideologically with the Black Power Movement, The BAM recognized the idea of two cultural Americas: one black and one white. The BAM pressed for the creation of a distinctive Black Aesthetic in which black artists created for black audiences. The movement saw artistic production as the key to revising Black American’s perceptions of themselves, thus the Black Aesthetic was believed to be an integral component of the economic, political, and cultural empowerment of the Black community. The concepts of Black Power, Nationalism, Community, and Performance all influenced the formation of this national movement, and it proliferated through community institutions, theatrical performance, literature, and music.