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Essay on black art
Essay on black art
The influence of culture on art
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Betye Saar was born on July 30, 1926. Her parents were Jefferson Maze Brown and Beatrice Lillian Brown. She lived in Los Angeles, California with her family in the earlier childhood years of her life. Her father died from kidney failure when she was five years old. Her mother and her two siblings all moved to Pasadena, where they lived with Saar's great-aunt, Hattie Keys. Her mother started working as a seamstress to support the family. Her mother often made ends meet by recycling scraps of materials to create things her children needed. Economical use of everyday materials may have served as an inspiration in Saar's later works of art.
Saar grew up during the Great Depression and her family learned the value of things others might have taken
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Equality (1999) is a mixed media assemblage. Equality shows Aunt Jemima as the media had portrayed the African American woman with the word equality. Saar is showing that even the so-called Aunt Jemima needs equality. Equality is supposed to be for everyone and this piece illustrates that great truth. Pour Vous Madame (1999) is a mixed media assemblage. The title of this piece is French for “For you ma’am.” This work shows two servants and one is handing grenades to the other. This artwork is a direct satire of the age of slavery in American. The piece is symbolizing empowerment to all African American people. Grandma’s house (1972) pays homage to Saar’s grandmother. Saar spent summers with her grandmother when she was young and it was there that she found a lot inspiration for her art work. Keep for Old Memoirs (1976) is a mixed media assemblage. Saar was famous for making collages from things that she had found. She would collect things that she found at in her grandmother’s yard when she was young and make gifts for her family. The joy that she got from doing this carried over to many of her artistic pieces such as this one. Eye of the Beholder (1994) is a mixed media artwork. This piece is visual form of the old adage “Beauty is in the eye of the beholder.” Historically, African American people were not considered beautiful or handsome and this dates back to early European monarchies. Europeans thought that pale skin and light hair was the only real form of beauty. Saar is challenging this ancient and misguided belief about beauty. Long Memory (1994) is a mixed media work. This piece demonstrates that African Americans have had a very long and rough past that included slavery and prejudice. Unfortunately, a lot of prejudice still exists in today’s society. The hand in this
The artist Fred Tomaselli arranged an assortment of objects “Airborne Event” in 2003, and the talented Bettye Saar, “The Liberation of Aunt Jemima” in 1972. I will be comparing these two pieces. This essay will consist of the explanation of each piece of artwork, and the comparison of each piece in my own opinion.
When Saar was a teacher at the University of California including Otis Art Institute since then has been changed to Otis College of Art and Design. When Saar started she used larger, room-size scale, which she created specific installations that may had altered shrines exploring the relationship among the technology and spirituality, also including the interests in mysticism and Voodoo. Saar discussed while continues to challenge the negative ideas of African Americans. Saar had done of the master a piece that is titled “The Liberations of Aunt Jemima.” This is a picture that was originally made out of a wooden box that had a full-figured, smiling black mammy, in a kerchief wrapped around her head. It shows Mammy holding broom in one hand and a gun in the other. Yet, Saar still resides and works in Los Angeles; she is the mother of Alison and Lezley Saar, both who are artists. In the Saar shop or known as studio is scattered with art all over the place. Tables and shelf are all scattered with mysterious objects and materials, pickanninny dolls, tiny minstrels, including slices of watermelon made from painted wood.
In the novel The Bread Givers, there was a Jewish family, the Smolinsky family, that had immigrated from Russia to America. The family consisted of four daughters, a father, and a mother. The family lived in a poverty-stricken ghetto. The youngest of the daughters was Sara Smolinsky, nicknamed ?Iron Head? for her stubbornness. She was the only daughter that was brave enough to leave home and go out on her own and pursue something she wanted without the permission of her father. The Smolinsky family was very poor, they were to the point of which they could not afford to throw away potato peelings, and to the point of which they had to dig through other people?s thrown out ash in order to gather the coal they needed. They could not afford to buy themselves new clothes or new furniture.
While visiting the Nasher Museum of Art at Duke University, the works of Archibald Motley caught my attention. Two paintings by the same artist are the focus of this compare and contrast paper. Both are oil paintings during the same time period. Portrait of my Grandmother was painted in 1922 and Hot Rhythm was painted in 1934 only 12 years later. Although the paintings are by the same artist and have similarities, there are also differences which make the artist’s work interesting. Portrait of My Grandmother and Hot Rhythm are two paintings by Motley that capture different emotions (aspects would be a better word) of African Americans.
How does one embrace the message and soul of artwork when you can’t get passed the color of skin in the portraits? Two barrier breaking retrospective artists born with more than 2,899 miles between them have beat down the walls in the art world opening up endless opportunities for female artist today. Carrie Mae Weems and Lorna Simpson specialize in catching the viewer’s eye and penetrating their feelings towards issues of culture, politics, equality, and feminism. It is well established that these woman specialize in identifying problems in their artwork, both artists seem to struggle with not being able to avoid the ignorant eye of stereotyping because they use African American Models in their artwork. Carrie Mae Weems doesn’t see her artwork
Do you feel like people are judging you every time? Well a person who has been judged numerous times is Safwat Saleem he has been picked on countless times about his accent, he has a Pakistani accent. Saleem had believed that you should be yourself and that to not let people dictate who you are as a person. I personally agree with Saleem analysis because you should always be yourself in any situation you are in and you shouldn’t let people get in your way of bring you down for the way you act or look. I personally can relate to this because I wear cool flashy socks every single day, I’ve been wearing these types of socks for 4 years and I honestly like how the look. That being said I really don’t care what other
those who were poor and unemployed. With this in mind and her experience, strong faith and family past
The background of this piece is covered with Aunt Jemima advertisements while the foreground is dominated by a larger Aunt Jemima notepad holder with a picture of a mammy figure and a white baby inside. The idea of Aunt Jemima was originally in a Billy American-style minstrelsy song “Old Aunt Jemima” written in 1875. The Aunt Jemima character was prominent in minstrel shows in the late 19th century and was later adopted by commercial interests to represent the Aunt Jemima brand. This figure holds a broom in one hand and a rifle in the other. In front of the picture is a clenched fist. This piece was made during the art movement of the 1070s. The Black Arts movement was an artistic branch of the Black Power Movement. Writer and activist Imamu Amiri Baraka started it in Harlem. Many of the artwork of this movement including literature, film, theater, and music was filled with emotion and anger of the injustices of the time. This assemblage is made out of wood, pictures, figurines, and other household
No other artist has ever made as extended or complex career of presenting herself to the camera as has Cindy Sherman. Yet, while all of her photographs are taken of Cindy Sherman, it is impossible to class call her works self-portraits. She has transformed and staged herself into as unnamed actresses in undefined B movies, make-believe television characters, pretend porn stars, undifferentiated young women in ambivalent emotional states, fashion mannequins, monsters form fairly tales and those which she has created, bodies with deformities, and numbers of grotesqueries. Her work as been praised and embraced by both feminist political groups and apolitical mainstream art. Essentially, Sherman’s photography is part of the culture and investigation of sexual and racial identity within the visual arts since the 1970’s. It has been said that, “The bulk of her work…has been constructed as a theater of femininity as it is formed and informed by mass culture…(her) pictures insist on the aporia of feminine identity tout court, represented in her pictures as a potentially limitless range of masquerades, roles, projections” (Sobieszek 229).
This investigation will examine a few key works by the anonymous female artist group know in popular culture as the Guerrilla Girls. In this essay it will reveal several prominent themes within the groups works that uncover the racial and gender inequalities in politics, art and pop culture with the use of humor. These collaborating artists work and operate with a variety of mediums, their works display a strong message concerned with activism connected by humor allowing the Guerrilla Girls to communicate and resonate a more powerful message to the viewer. The ways in which this collaborating group has employed many questions and facts against the hierarchy and historical ideologies which have exploited women and their roles in art. This investigation will allow the reader to identify three areas in which the Guerrilla Girls apply a certain forms of humor to transform society’s view on the prominent issue of gender in the art world. These specific ploys that are performed by the Guerrilla Girls are in the way they dress, the masks they wear, pseudonymous names of dead women artists and the witty factual evidence in their works. These are all examples to evoke audiences in challenging not only the art society which dictates the value and worth of women in art but also to confront yourself and your own beliefs in a way that makes audiences rethink these growing issues.
Kara Walker’s piece titled Gone: An Historical Romance of a Civil War as It Occurred b 'tween the Dusky Thighs of One Young Negress and Her Heart represents discrimination on basis of race that happened during the period of slavery. The medium Walker specializes in using paper in her artwork. This piece is currently exhibited in the Museum of Modern Art. Even though this artwork depicts slavery, discrimination is still an issue today in America, the country where people are supposedly free and equal. Even though slavery ended in the 19th century, we still see hints of racial discrimination for African Americans in our society. Walker uses color, image composition, and iconography to point out evidence of racial inequality that existed in the
The narratives in the work speak to the racial and social inequalities in America in the nineties. This deep concern with the coloured experience and the struggle for civil rights is seen in the images and sculptures she creates. Especially of women, as she lived through a time of widespread segregation, so her work was created from the place she knew most intimately.
Piland, Sherry. 1994. Women artists: an historical, contemporary, and feminist bibliography. Metuchen, New Jersey: Scarecrow Press.
Aristotle once claimed that, “The aim of art is to represent not the outward appearance of things, but their inward significance.” Artists, such as Louise-Elizabeth Vigée Le Brun and Mary Cassatt, captured not only the way things physically appeared on the outside, but also the emotions that were transpiring on the inside. A part no always visible to the viewer. While both artists, Le Brun and Cassatt, worked within the perimeters of their artistic cultures --the 18th century in which female artists were excluded and the 19th century, in which women were artistically limited-- they were able to capture the loving relationship between mother and child, but in works such as Marie Antoinette and Her Children and Mother Nursing her Child 1898,
..., you should use those gifts as well as wisely as you can ” and the family stuck to that motto by giving back to those who are less fortunate than most of us. They gave way to opportunities that still help us today such as computers in our libraries and school, giving scholarship and grant money to those of minority, and aiding third world counties health wise and educationally thus giving everyone of every kind an opportunity of a better life.