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Kant's deontology perspective
Kant theory of euthanasia
Kant's deontology perspective
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Is the choice of individuals to end their lives dependent on anyone else but themselves? Or should a jury or the state truly have the omnipotent voice in such a personal endeavour?
Ethics can be elucidated as a set of moral principles, thusly the rules of conduct perceived by one or a society to be the right or wrong, the good or bad (as religiously termed evil). Several philosophers throughout history have attempted to define the term "morality" in various ways. Aristotle posits that the highest good is always an end and not the means, whilst Hobbes and Locke refute this concept, stating that what is essentially deemed good is all relative to the desires of the agent (the individual or entity) (Macintyre 1996: 57-157). The universally agreed meaning of morality might never be achieved but we can all consent to the "good" being apparent in all that is presumed to be moral. Euthanasia is the medical process of ending the life of a terminally ill insofar as to relieve their suffering. The medical utilization of euthanasia is an issue that has been overly discussed and debated, yet the general consensus of the goodness in its practice remains elusive. Arguments such as the defy of the will of God and the desecration of life is contended against its usage, whilst others appeal that it is the right of an individual to choose (essentially an individuals freewill). This article will examine two cases of biomedical euthanasia in recent years and attempt to achieve some manner of justification through the moral frameworks of Immanuel Kant's Deontological and Friedrich Hegel's Recognition. Is the choice of individuals to end their lives dependent on anyone else but themselves? Should a jury or the state truly have the omnipotent voice in...
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...t euthanasia present is one that cannot be simply answered, as a result, should we not be leaving the choice to an individual's freewill, for they are the bearers of their pain, which indirectly affects no one else but the individual.
Works Cited
Macintyre, A (1996).A short history of ethics. New York: Simon & Schuster Inc.. 190-199.
Docker, C. (1996-2000).Cases in history.Available: http://www.euthanasia.cc/cases.html. Last accessed 1st mar 2011.
Rothhaar, M. (2010). Human dignity and human rights in bioethics: the Kantian approach.Med Health Care and Philos. 13 (0), 251–257.
Stern,R (1990).Hegel, Kant and the Structure of the Object. London: Routledge. 45-54
Lawrenz, J. (2007). Hegel, Recognition and Rights: ‘Anerkennung ’ as a gridline of the philosophy of rights.Cosmos and History: The Journal of Natural and Social Philosophy. 3 (2-3), 154-167.
Assisted suicide and euthanasia is a controversial issue all over the world, and it leads to debate as to whether or not an individual should be allowed to decide the moment and form of one’s death, along with the
Another reason a patient may opt to euthanasia is to die with dignity. The patient, fully aware of the state he or she is in, should be able choose to die in all their senses as opposed to through natural course. A patient with an enlarged brain tumor can choose to die respectively, instead of attempting a risky surgery that could leave the patient in a worse condition then before the operation, possibly brain-dead. Or a patient with early signs of Dementia or Alzheimer’s disease may wish to be granted euthanization before their disease progresses and causes detrimental loss of sentimental memories. Ultimately it should be the patient’s choice to undergo a risky surgery or bite the bullet, and laws prohibiting euthanasia should not limit the patient’s options.
killing and letting die. Some argue that letting die, which is the action considered to take
The issue at hand is whether physician-assisted suicide should be legalized for patients who are terminally ill and/or enduring prolonged suffering. In this debate, the choice of terms is central. The most common term, euthanasia, comes from the Greek words meaning "good death." Sidney Hook calls it "voluntary euthanasia," and Daniel C. Maguire calls it "death by choice," but John Leo calls it "cozy little homicides." Eileen Doyle points out the dangers of a popular term, "quality-of-life." The choice of terms may serve to conceal, or to enhance, the basic fact that euthanasia ends a human life. Different authors choose different terms, depending on which side of the issue they are defending.
Euthanasia has been a long debated subject consisting of many opinions and believes. For this paper I will be providing my rationale on why I am for legalization of active voluntary euthanasia for terminally ill clients in Canada. Active voluntary euthanasia should be legalized because it respects the individual’s choice, it allows individuals to flourish in their passing, and reduces the individual from further suffering. These are all important components of bioethics, and are all good reasons why euthanasia is not a negative thing. Active voluntary euthanasia is “the active killing of a dying person” requested by the client themselves (Collier & Haliburton, 2011, p. 226). In the paper I will also be discussing about virtue ethics, the principle of autonomy, and care ethics.
Euthanasia is a difficult ideal to understand, to lack the ability to place a value on someone’s life and to understand someone’s suffering at the sometime. Being pulled by both your heart and your soul at the same time.
Euthanasia has been a very polemic subject in American society. Its objective is to conclude the life of a person at their own request, a family member, or by the determination of a health care professional to avoid unnecessary suffering. There is a lot of moral and ethics involved in euthanasia, exist a big difference between provoke death and allow death. The first one rejects life, the second one accepts its natural end. Every single intentional act of provoke the death of a person without consent is opposed to ethics and is punishable by law. One of the biggest moral controversies in the XXI century is the fact that some people agree in the autonomy humans have to determine the moment of death. The moral and legal implications are huge and the practical benefits are also enormous. This is a touchy and controversial issue and my goal on writing this paper is to remain on favor of euthanasia. I will elaborate later on my reasons to believe and support euthanasia, but first let’s examine the historical perspective of this moral issue.
“Michael Manning, MD, in his 1998 book Euthanasia and Physician-Assisted Suicide: Killing or Caring?, traced the history of the word euthanasia: ‘The term euthanasia.originally meant only 'good death,'but in modern society it has come to mean a death free of any anxiety and pain, often brought about through the use of medication.” It seems there has always been some confusion and questions from our society about the legal and moral questions regarding the new science of euthanasia. “Most recently, it has come to mean'mercy killing' — deliberately putting an end to someone’s life in order to spare the individual’s suffering.’” I would like to emphasize the words “to spare the individual’s suffering”.
In this essay, I will discuss whether euthanasia is morally permissible or not. Euthanasia is the intention of ending life due to inevitable pain and suffering. The word euthanasia comes from the Greek words “eu,” which means good, and “thanatosis, which means death. There are two types of euthanasia, active and passive. Active euthanasia is when medical professionals deliberately do something that causes the patient to die, such as giving lethal injections. Passive euthanasia is when a patient dies because the medical professionals do not do anything to keep them alive or they stop doing something that was keeping them alive. Some pros of euthanasia is the freedom to decide your destiny, ending the pain, and to die with dignity. Some cons
As patients come closer to the end of their lives, certain organs stop performing as well as they use to. People are unable to do simple tasks like putting on clothes, going to the restroom without assistance, eat on our own, and sometimes even breathe without the help of a machine. Needing to depend on someone for everything suddenly brings feelings of helplessness much like an infant feels. It is easy to see why some patients with terminal illnesses would seek any type of relief from this hardship, even if that relief is suicide. Euthanasia or assisted suicide is where a physician would give a patient an aid in dying. “Assisted suicide is a controversial medical and ethical issue based on the question of whether, in certain situations, Medical practioners should be allowed to help patients actively determine the time and circumstances of their death” (Lee). “Arguments for and against assisted suicide (sometimes called the “right to die” debate) are complicated by the fact that they come from very many different points of view: medical issues, ethical issues, legal issues, religious issues, and social issues all play a part in shaping people’s opinions on the subject” (Lee). Euthanasia should not be legalized because it is considered murder, it goes against physicians’ Hippocratic Oath, violates the Controlled
In order to provide a framework for my thesis statement on the morality of euthanasia, it is first necessary to define what euthanasia is and the different types of euthanasia. The term Euthanasia originates from the Greek term “eu”, meaning happy or good and “thanatos”, which means death, so the literal definition of the word Euthanasia can be translated to mean “good or happy death”.
The ethical debate regarding euthanasia dates back to ancient Greece and Rome. It was the Hippocratic School (c. 400B.C.) that eliminated the practice of euthanasia and assisted suicide from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate for a doctor? More so, euthanasia raises the argument of the different ideas that people have about the value of the human experience.
More than likely, a good majority of people have heard about euthanasia at least once in their existence. For those out there who have been living under a rock their entire lives, euthanasia “is generally understood to mean the bringing about of a good death – ‘mercy killing’, where one person, ‘A’, ends the life of another person, ‘B’, for the sake of ‘B’.” (Kuhse 294). There are people who believe this is a completely logical scenario that should be allowed, and there are others that oppose this view. For the purpose of this essay, I will be defending those who are for euthanasia. My thesis, just by looking at this issue from a logical standpoint, is that if someone is suffering, I believe they should be allowed the right to end their lives, either by their own consent or by someone with the proper authority to make the decision. No living being should leave this world in suffering. To go about obtaining my thesis, I will first present my opponents view on the issue. I will then provide a Utilitarian argument for euthanasia, and a Kantian argument for euthanasia. Both arguments will have an objection from my opponent, which will be followed by a counter-objection from my standpoint.
Euthanasia, according to the dictionary, means the killing of a person who is suffering from an incurable disease. Lately, it had been a huge debate over whether euthanasia should be legalized or not. Personally, I believe that euthanasia should be legalized if it is voluntary. I have three reasons for my argument.
The world is full of people, some of which are suffering every day from pain. Even with the advancements that have been made with medicine, it’s not enough to cure many diseases or to heal a person’s pain. Euthanasia is commonly referred to as a “mercy killing”. It is the intentional act of putting a person to death quietly and painlessly who has an incurable or painful disease, it is intended to be an act of mercy. According to (ANA, 2013), Euthanasia is the act of putting to death someone suffering from a painful and prolonged illness or injury.