For the Rest of My Life . . . For the rest of my life there are two days that will never again trouble me. The first day is yesterday with all its blunders and tears, its follies and defeats. Yesterday has passed forever bye my control. The other day is tomorrow with its pitfalls and threats, its dangers and mystery. Until the sun rises again, I have no stake in tomorrow, for it is still unborn. With God’s help and only one day to concentrate all my effort and energy on, this day, I can win! Only
1906 by James F. Lincoln in Cleveland, Ohio. His father was a minister and so in turn you can see many Christ like principals at the center of Lincolns Electric Company. James’s Golden Rule was taken from the Sermon on the Mount: Do unto others as you would have then do unto you. Through this philosophy stems many of Mr. Lincoln’s main ideas for his company such as: The Incentive Management plan, the way people communicate within the company, the bonus plan and even down to the management style. One
false faces and pretend for many different reasons. We all lie, in one form or another, be it a big lie or a little white one. Whether it be to save our self or the feelings of another we should all remember the Golden Rule: "Do unto others as you would have them do unto you (Luke 6:31).
From the Bible, the quote “Do unto others as you would have others do unto you” is very similar to Goethe’s statement. If a person acts in a certain way toward somebody, then the environment and the people in which that person is surrounded by affects his attitude directly. When a person believes somebody has the capability to be more than they are, and the person pushes that person to succeed, the person will live up to those standards. By having another source other than yourself see what you are
"unlimited", or nirvana as a tantalizing prize on the other shore. Her mistake lies in looking back. When Edna looked back toward the shore, she notices the people she left there. She also notices that she has not covered a great distance. Then a "quick vision of death smote her soul" (Chopin 74), a sense of death that reaffirms her selfhood and reminds her of her clinging to Robert. Her meditation is broken by the wavering of her mind to other objects and senses. Her struggle to regain the shore
Lacans mirror stage Self-recognition is fundamental building block for humans, we exist as individuals each with out own differences and recognition of each other is an important feature for us. Psychoanalytic theorist had attempted to understand the complexities of the human mind truth identity and agency in the world. Advance in technologies brought us an opportunity to create virtual worlds2 and in many ways artificial reality is bound by the fundamental rules of gravity, day night cycle, space
origin that governs all patriarchal claims postrated and confirms them margin subject to feminine alterity. To achieve a full subjectivity through alterity, Joyce appeals to dream, a means in which the self is fully lost and the process of becoming other flows without the trammel that consciousness brings about. Dream contains potentiality to make one which is two-Anna Livia and her daughter Issy or Anna and Kate. Anna lives so many lives especially her pre-self (Issy) her own current self, and her
Othering, or the other, is a term used to describe a specific individual or group that is identified as the opposite from the perceived norm or the “preferred ideal”. More specifically, othering is often classified with a negative connotation as it can inherently promote individuals to dismiss and neglect other differences wether it be ethical, societal, and onward. The end result of othering can lead to the isolation and segregation of a specific group through actions such as a disproportionate
Parallels in the Orpheus Myth and Conrad's The Secret Sharer The myth of Orpheus and his descent into the underworld is paralleled in Joseph Conrad's "The Secret Sharer," revealing a common theme, the narrator's self-fulfillment through the conclusion of his symbolic and inward quest. This parallel, which may be called archetypal, serves to increase the reader's sense of identification with Conrad's narrator, and it lends an otherworldly tone to the work as a whole. Likewise, these echoes of
.. ...e that is unfamiliar to him or her. The face commands one to help the other. This ethics encompasses all human connections since the face is something that all peoples have and interact with when they meet another. Works Cited Burggraeve, Roger. The Wisdom of Love in the Service of Love. Trans. by Jeffrey Bloechl. Milwaukee: Marquette Univ. Press, 2002. _____. “Violence and the Vulnerable Face of the Other: The Vision of Emmanuel Levinas on Moral Evil and Our Responsibility.” Journal
complicated identity. Gogol’s struggle with his identity is the focus for the novel, and his name becomes a symbol for this difficulty. Gogol grows up never understanding the significance of his name and grows up hating it. By choosing one name over the other, Gogol decides to define himself under a different self. And last but not least, the narrative depicts Gogol's fractured identity as he tries to disassociate himself from both his family and his cultural heritage to forget his own self. Gogol grows
the event and the everyday is understood in terms of how a number of dichotomous factors, related to the inside and the outside, interact and affect each other. In blurring the boundaries between the ordinary and the eventful, Das is able to give significant insights into the interface between the individual and the collective, the self and the other, and the everyday and the event. In order to better understand these relations, Das undoes the stereotype of the detached, unbothered researcher and explores
were harm in any way, he would have never turned and hurt them. Instead he would have prayed or just ambled away. Although with his courageous words and actions he was a very powerful person he still could not control the decisions and actions of others. Gandhi once said,”I have no strength, save what God gives me. I have no authority over my country men, save the purely moral." Like many of our brave and peaceful leaders Gandhi was also assassinated. He died on January 30, 1948. Everyone should
To Kill A Mockingbird: Influences on Scout from Interactions w/ Others Growing up in Maycomb, Southern Alabama in the 1930s was not an easy thing. Amid a town of prejudice and racism, stood a lone house where equality and respect for all gleamed like a shining star amid an empty space. The house of Atticus Finch was that shining star. Jean Louise Finch, also known as “Scout”, is given the opportunity of being raised in this house by her father, Atticus. I stole this essay from the net. As she
research. New alternatives have been developed to eliminate the necessity to test on animals. This is only a small beginning of what is necessary to end these immoral acts. Animal testing in cosmetics is useless and cruel, and can be accomplished by other methods of research to end the suffering of animals. One of the many painful tests administered on animals in laboratories is the Draize Test. This experiment, introduced forty-five years ago by FDA toxicologist John H. Draize, "is used to measure
brought forth. The authors’ style of preaching morals is reminiscent of the fables of Aesop and the religious parables of the Old and New Testament. The reader is faced with a life lesson after reading Hawthorne’s “Young Goodman Brown:” you cannot judge other people. A similar moral is presented in Faulkner’s “A Rose for Emily.” The use of morals combined with elements of Romantic era writing show the stories of Hawthorne and Faulkner to be descendants both of fables and of Romance literature. Nathaniel
ethics that sets the ultimate criterion of morality in some nonmoral value (i.e. happiness or welfare) that results from acts (Pojman 276). It is contrasted with altruism, which is the view that one's actions ought to further the interests or good of other people, ideally to the exclusion of one's own interests (Pojman 272). This essay will explain the relation between psychological egoism and ethical egoism. It will examine how someone who believes in psychological egoism explains the apparent instances
being ferocious. Personally, I associated the mask with one who lives their life with God between one who lives without God. When one has the LORD in their lives, one discovers a true purpose to serve and praise Him, spreading the word of His love to others. Nevertheless, when one does not have the LORD in their
Hamlet. Hamlet could not do it himself because he died along with eight other characters. Hamlet would never have known about the ghost of Old Hamlet if it were not for Horatio. Marcellus and Bernado, who were only guards; they sought the advice of Horatio in order that he would also see this apparition. Since Horatio was such a good friend of Hamlet’s, he was the one chosen to tell him. “…Let us impart what we have seen tonight Unto young Hamlet; for, upon my life, This spirit, dumb to us, will speak
considered inferior to what it reflected. Tolstoy in his book “what is art?” ,even though he himself saw the importance of art reduced art to an absurdity and valued it in terns of other things and not for it self. That art had not the right to exist for itself ,that it should be judged and valued not for itself but for other subsidary effects whether political ,social, or moral. Such a conception reduces art to nothing and this conception is the opposite of what art truly is. Shelly in his work “defense