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Effect of American colonialism on native people
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Effects of colonialism on indigenous peoples
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“I was at the post office with my Mum, Auntie and cousin. They put us (me and my cousin) in a police vehicle and said they were taking us to Broome. (…) They pushed our mothers away and drove off, while our mothers were chasing the car, running and crying after us.”
That was the one of many accounts that happened throughout the whole of Australia between 1900 and 1972. This particular account was referring to the series of events that happened in 1935 where the police used deception and brutality to remove the children from their mothers and families.
A Federal and State policy stated that they would “assimilate” Aboriginal children into the European society and culture, as this was considered as “child welfare” at the time.
This policy had two options, the first, to assimilate the Aboriginal children to the European society, and the other was to ensure that the Aboriginal would intermarry with a Caucasian rather than with another Aboriginal. The Government, at the time, was under the impression that the Aboriginal race would sooner or later die out, or that the plan of intermar...
In the 1950s and 1960s, the government began abolishing the compulsory residential school education among Aboriginal people. The government believed that Aboriginal children could receive a better education if they were integrated into the public school system (Hanson). However, residential schools were later deemed inappropriate because not only were the children taken away from their culture, their families and their people, but the majority of students were abus...
Aboriginal children under 12 were working illegally, with inadequate accommodation and rations, sexual abuse of Aboriginal women, no sanitation or rubbish removal facilities, and limitation to safe drinking water. -(1)- . It was not just the land right issues that triggered this campaign, but also the lack of personal rights and freedom of the Aboriginals that influenced this action.
The over-representation of Aboriginal children in the Canadian Child Welfare system is a growing and multifaceted issue rooted in a pervasive history of racism and colonization in Canada. Residential schools were established with the intent to force assimilation of Aboriginal people in Canada into European-Canadian society (Reimer, 2010, p. 22). Many Aboriginal children’s lives have been changed adversely by the development of residential schools, even for those who did not attend them. It is estimated that Aboriginal children “are 6-8 times more likely to be placed in foster care than non-Aboriginal children (Saskatchewan Child Welfare Review Panel, 2010, p. 2).” Reports have also indicated that First Nations registered Indian children make up the largest proportion of Aboriginal children entering child welfare care across Canada (Saskatchewan Child Welfare Review Panel, p. 2). Consequently, this has negatively impacted Aboriginal communities experience of and relationship with child welfare services across the country. It is visible that the over-representation of Aboriginal children in the child welfare system in Canada lies in the impact of the Canadian policy for Indian residential schools, which will be described throughout this paper.
There have been many unanswered questions in Australia about Aboriginal history. One of these is which government policy towards indigenous people has had the largest impact on Indigenous Australians? Through research the Assimilation Policy had the largest impact upon Indigenous Australians and the three supporting arguments to prove this are the Aborigines losing their rights to freedom, Aboriginal children being removed from their families, and finally the loss of aboriginality.
Parbury (1999:64) states that Aboriginal education “cannot be separated” from the non-Aboriginal attitudes (racially based ethnocentricity that were especially British ie. white and Christian) towards Aborigines, their culture and their very existence. The Mission Schools are an early example of the connection between official education policies and key events in Aboriginal history. Aboriginal children were separated from their parents and placed into these schools which according to McGrath (as cited by Parbury, 1999:66) it was recommended that these establishments be located ‘as far as possible’ from non Aboriginal residents so as to minimize any heathen influence that Aboriginal children might be subject to from their parents. Mission Schools not only prepared Aboriginal youth for the manual labour market but also, adds Parbury (1999:67) their aim was‘to destroy Aboriginal culture and replace it with an Anglo-European work and faith ethic.’ Despite the NSW Public Instruction Act (1880) which made education free, secular and compulsory for all children Aboriginal children could be excluded from public schools based on prevailing dominant group attitudes. Consequently, the NSW Aborigines Protection Act (1909) was introduced as a result of a perceived public education crisis and Laws had already been passed, similar to protectionist type policies. This Act gave the State the power to remove Aboriginal children from their families whereby this period of time has become known as ‘Stolen Generations.’ It was during this time that Aboriginal children were segregated from mainstream schools. (Parbury, 1999; Lippman, 1994).
As European domination began, the way in which the European’s chose to deal with the Aborigines was through the policy of segregation. This policy included the establishment of a reserve system. The government reserves were set up to take aboriginals out of their known habitat and culture, while in turn, encouraging them to adapt the European way of life. The Aboriginal Protection Act of 1909 established strict controls for aborigines living on the reserves . In exchange for food, shelter and a little education, aborigines were subjected to the discipline of police and reserve managers. They had to follow the rules of the reserve and tolerate searchers of their homes and themselves. Their children could be taken away at any time and ‘apprenticed” out as cheap labour for Europeans. “The old ways of the Aborigines were attacked by regimented efforts to make them European” . Their identities were threatened by giving them European names and clothes, and by removing them from their tra...
...rial covered in the unit Aboriginal People that I have been studying at the University of Notre Dame Fremantle, Aboriginal people have had a long history of being subjected to dispossession and discriminatory acts that has been keep quite for too long. By standing together we are far more likely to achieve long lasting positive outcomes and a better future for all Australians.
This essay will discuss the Aboriginal Education policies in Victoria and Federally and how these policies impacted upon the children of the Aboriginal and Torres Strait Islanders. This essay will further analyse the impact these past policies had on the Aboriginal and Torres strait Islanders’ families and children’s education and how current policies were put in place to assist indigenous students’ access to education. Further to this an analysis of how teachers can implement these changes in the curriculum and classroom.
Assimilating the aboriginal population into Canadian society was seen as the best solution to eliminating the costs associated with this segment of society receiving funds for being wards of the state. Once the process of shaping students into ideal citizens has been completed, they would be granted full citizenship and automatically enfranchises them. The removal treaty rights and tribe affiliation would mean that the federal government is no longer faced with the financial burden associated with caring for these peoples (Akhtar, 2010, p. 113). Since children have the potential to easily adapt to situations, they are perfect candidates for socialization programs which ease them into society.
In 1788 when the European settlers “colonised” Australia, the Australian land was known as “terra nullius” which means “land belonging to no-one”. This decision set the stage for the problems and disadvantages faced by the Aboriginal and Torres Strait Islander people for 216 years. The protection policy was meant to disperse tribes and force Aboriginal and Torres Strait Islander people off their traditional land so the “white Australian’s” could have more control. The protection policy enforced by the British colonies drove the Aboriginal and Torres Strait Islander onto reserves.
...was shown over and over again how it emotionally and physically scarred the children which paid a huge role in having them lose their Aboriginal identity. The breakdown of Aboriginal family was a long term effect of the residential schools, the children lost their language, culture, spiritual beliefs, and traditional ways of subsistence. They knew nothing of family life, family values, structure or parenting skills. Many would raise their future children in the same harsh and abusive ways they were taught in the residential schools. To this day Aboriginals get no sympathy, respect and they feel oppressive. The Canadian Government has taken out residential schools but, to this day Aboriginals are still mistreated. Culture misunderstanding of aboriginals is what lead the government to try and brainwash Aboriginal kids and terminate the Aboriginal culture and belief.
Within Australia, beginning from approximately the time of European settlement to late 1969, the Aboriginal population of Australia experienced the detrimental effects of the stolen generation. A majority of the abducted children were ’half-castes’, in which they had one white parent and the other of Aboriginal or Torres Strait Islander descent. Following the government policies, the European police and government continued the assimilation of Aboriginal children into ‘white’ society. Oblivious to the destruction and devastation they were causing, the British had believed that they were doing this for “their [Aborigines] own good”, that they were “protecting” them as their families and culture were deemed unfit to raise them. These beliefs caused ...
The assimilation policy was a policy that existed between the 1940’s and the 1970’s, and replaced that of protectionism. Its purpose was to have all persons of aboriginal blood and mixed blood living like ‘white’ Australians, this established practice of removing Aboriginal children (generally half-bloods) from their homes was to bring them up without their culture, and they were encouraged to forget their aboriginal heritage. Children were placed in institutions where they could be 'trained' to take their place in white society. During the time of assimilation Aboriginal people were to be educated for full citizenship, and have access to public education, housing and services. However, most commonly aboriginal people did not receive equal rights and opportunities, for example, their wages were usually less than that paid to the white workers and they often did not receive recognition for the roles they played in the defence of Australia and their contribution to the cattle industry. It wasn’t until the early 1960’s that expendi...
The rights of Indigenous Australians were restricted by the Government policy of protection and assimilation. The Aboriginal Protection Act was passed in 1869, which gave power over the lives of Aboriginal people to the government, such as where they could live or work. They removed mixed decent Aboriginal children from their families in an attempt to assimilate them into white society. The Child Welfare Act 1939 abandoned this policy and gave Indigenous parents the right to take their children back. But the children were moved far away, and even if they were found and returned, many of them were mistreated and didn’t return the same to their families. This had devastating effects on Indigenous parents, and many white Australians didn’t understand this impact at the time.
In 1965, an Integration policy was introduced, meaning cultures embracing each other. Although many attempts have been made, including ‘Sorry Day’ and a ‘National Apology’ by Prime Minister Kevin Rudd, the scars run deep and it is sad to know that there are generations whose roots will never be identified. As well today, self-determination is practised, which means that in any matter pertaining to Aboriginals, then, they have a