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Self reflection in psychology
Self reflection theory
Self reflection theory
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Excerpt from “Winter's Heart” (“The Wheel of Time”, book 9) by Robert Jordan “Oh, Light, why do I have a madman in my head? Why? Why”
I asked myself this question long ago when I was in the biggest emotional predicament in my life I needed support and consolation. I could not get in touch with my friends and parents. The surrounding me unconventional or honest people were ostracized and beaten like nails by a hammer until they were forced to hide their identities and merge with the crowd. I too started adopting the predominant opinions and attitudes to keep up appearances and soon became so skilled that I stopped realizing what I was doing and why did I even start to. Ironically in exchange I received more than I had dreamt of – broad-mindedness and empathy. All the contradicting principles I had, mine and imported, made me feel confused as if pointed by the random flow I did not know myself, or if there was such a thing as myself. I was never fully aware how deeply I had fallen into this abyss until just recently. It was a dream-like feeling of having someone crazy in my body doing things opposite to what the voice of my heart wished for. The voice was like a dream in a dream and the crazy man seemed undeniably real. I decided to throw away everything and make my new own credo from the scrap, by opening to every idea, and trying to understand and sympathize with everyone. These two cherished principles of mine-broad-mindedness and empathy helped me find the way to my true self. Thanks to them now I possess the courage and determination to walk the road I chose and to keep on it no matter what. Reverting to my old comatose state would be the same as committing a suicide.
Narrow-minded and lying to themselves people are saddest to ...
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... did not I see it was meaningless right from the start?’’ As time goes by some may completely try to escape unhappiness by even denying the value of life.” I can`t take it anymore. It is meaningless to live. I will commit a suicide.” ”Some people told me caring for other people`s feeling is important, but they were wrong. After all no one cares about me, so why should I about others. Most people treated me as my life is meaningless, and I got my lesson. Life is meaningless. I will kill and rape people and one day die, but even this won’t matter.”
It is up to my contemporaries who recognize this problem to try to resolve it by constructive means.
Please, note that this essay is not at all intended to describe a final and universally appliable system of truths, but only to give an outline of the current state and direction of evolution of my perception of the world.
Modris Eksteins presented a tour-de-force interpretation of the political, social and cultural climate of the early twentieth century. His sources were not merely the more traditional sources of the historian: political, military and economic accounts; rather, he drew from the rich, heady brew of art, music, dance, literature and philosophy as well. Eksteins examined ways in which life influenced, imitated, and even became art. Eksteins argues that life and art, as well as death, became so intermeshed as to be indistinguishable from one another.
In the book “The Boys of Winter” by Wayne Coffey, shows the struggle of picking the twenty men to go to Lake Placid to play in the 1980 Olympics and compete for the gold medal. Throughout this book Wayne Coffey talks about three many points. The draft and training, the importance of the semi-final game, and the celebration of the gold medal by the support the team got when they got home.
In Christy Wampole’s “How to Live Without Irony” and Richard Taylor’s “The Meaning of Human Existence” both authors argue how humans ought to live a meaningful life. Wampole tackles the argument in a different way than Taylor but they both have similar positions on the meaning. I agree with both authors in some of the ways that we should dictate our lives to justify meaningfulness but I also believe that meaningfulness can differ from person to person. Life is very precious to us; since humans have had the ability to consciously think, we have always questioning our existence. No other animal on the planet has had the luxury of pondering whether or not their life is meaningful.
“Those Winter Sundays” by Robert Hayden, “My Father as a Guitar” by Martin Espada, and “Digging” by Seamus Heaney are three poems that look into the past of the authors and dig up memories of the authors fathers. The poems contain similar conflicts, settings, and themes that are essential in helping the reader understand the heartfelt feelings the authors have for their fathers. With the authors of the three poems all living the gust of their life in the 1900’s, their biographical will be similar and easier to connect with each other.
The theme of Night is resilience. To be resilient is to be strong and able to bounce back when things happen. Elie shows resilience many times throughout the course of Night, and some of these times included when Elie and his block are being forced to run to the new camp, when somebody attempts to kill him and when he loses his father to sickness. When Elie is with the group of people running to the new camp, he knows that he needs to persevere and be resilient, even when the person that he is talking to gives up (Wiesel 86). Elie tries to tell somebody that they need to keep going, and that it will not be much longer, but when they give up, Elie does not seem to pity the boy, and he stays strong. Somebody also attempted to strangle Elie while
What is madness? Is madness a brain disorder or a chemical imbalance? On the other hand, is it an expressed behavior that is far different from what society would believe is "normal"? Lawrence Durrell addresses these questions when he explores society's response to madness in his short story pair "Zero and Asylum in the Snow," which resembles the nearly incoherent ramblings of a madman. In these stories, Durrell portrays how sane, or lucid, people cannot grasp and understand the concept of madness. This inability to understand madness leads society to fear behavior that is different from "normal," and subsequently, this fear dictates how they deal with it. These responses include putting a name to what they fear and locking it up in an effort to control it. Underlying all, however, Durrell repeatedly raises the question: who should define what is mad?
...ave reached a point in human evolution where philosophy needs another make over. For thousands of years philosophers and scientist alike have tried tirelessly in many attempts to figure out who we are, where we came from, and what is our exact purpose on this earth. Maybe we have reached a point in philosophy where these life questions seem “meaningless”, but maybe that is the point. Maybe life is meaningless, but I have found beauty in that. If there is one thing I have learned from this class and the philosophers we have studied it is that life is meaningless… that does not mean we cannot give it meaning.
Is society too egotistical? In Hunters in the Snow, Tobias Wolfe gives an illustration of the selfishness and self-centeredness of humankind through the actions of his characters. The story opens up with three friends going on their habitual hunting routine; their names are Frank, Kenny, and Tub. In the course of the story, there are several moments of tension and arguments that, in essence, exposes the faults of each man: they are all narcissistic. Through his writing in Hunters in the Snow, Wolfe is conveying that the ultimate fault of mankind is egotism and the lack of consideration given to others.
... It would be unfair to assume that, however, because it is no more provable or disprovable than any of the other theories. The only conclusion we can draw from this discussion of the human condition, therefore, is that there is no solution to its problem for whole of humanity. If people are troubled by the problem, they must adopt a theory for their own belief from those independently suggested by the philosophies and religions of the world. Or, they could turn to another of their own construction. Under this system, each person is individually correct and, as a whole, we should be satisfied with our abilities to cope with the human condition.
In the Poem “Those Winter Sunday’s” the narrator reminiscences of the cold Sunday’s spent with his father, and reflects upon his childish indiscretions. The speaker’s reflections create a story which illustrates the nature of the relationship between a parent and child. The author Robert Hayden highlights the meaning of the poem, that parenting is a lonely and thankless job through the use of irony. The irony is created through word choice used with the characters which oppose their nature. And also through the juxtaposition between the adult narrator’s opinion on the Sunday’s of his childhood with his father, compared to how he perceived them at the time.
Socrates and Plato stressed the idea that “The unexamined life is not worth living”, but never declare that the unexamined life has no value. It becomes understood that such an approach to life does not generate a deep personal understanding, nor does it support a positive development of ones self. The repetitiveness of just going through the motions with everyday tasks may allow a person to survive, but they are still being kept from living. Therefore, never really reflecting on what he or she ought to be doing, or what he or she values and why, is ultimately seen as a life not worth living.
Winter is a season filled with a mixture of love and hate. Someone may be fascinated by snow and the winter months, and someone else may want to crawl in a hole and not come out until its spring. Which category of a ‘winter person’ would you fall into? With this in mind, Margaret Atwood’s poem “February” uses tone, dramatic monologue, and figurative language to represent that difficult situations do not last forever.
In times of potential criticism, I found myself agreeing with everyone, keeping my real opinions bottled up as a way of protecting myself. It wasn’t until high school that I began to understand how detrimental this was. To combat this, I’ve been determined to stick up for my own opinions and refuse to get trampled over. This has been incredibly challenging because I was always so tempted to avoid any social interaction whenever I made mistakes. However, I've found that persisting through rough times and trusting others’ assistance has helped me understand how irrational this was. By trusting my friends and family, I could gain their insight and move forward. They've taught me that it is much easier to learn from mistakes, rather than let them consume me. As I continue to express myself more, it has become easier to open up and be vulnerable to others' perception of me. Inevitably, I still find this challenging in some aspects today. However, I am more willing to contribute in social situations and I continue to pursue these situations outside of my comfort
(Crowell). Ironically the authors, directors and poets would deny that they are existentialists, because they are existentialists. (Corbett) The authors continued showing features that furthered the belief of their movement. In their eyes, people are free and must take it upon themselves to make rational decisions in a chaotic universe. Existentialists believe that there is nothing more to life since life has no purpose. (Corbett) Life is just where we are right now but we have no real impact to others or this earth. It is all the same if we were dead as if we were alive. This often comes as a realization to existentialist people and often present in existentialist literature about the “reality” of life.The question comes down to, do all human beings believe that they matter in life? This question challenges existentialist belief since life has no purpose. (Corbett) How can we matter in this life if one of the main themes in existentialism is that we have no purpose, it is quite
In conclusion, reading and understanding the positions of various philosophers has prompted me to think a bit deeper about my own position about things in the world and why I make the choices that I do. As Lewis Carroll said in Alice in Wonderland, “I can’t go back to yesterday because I was a different person then.” None of us can go backwards – why would we want to. It is my hope to examine each day a little more and utilize what I have learned here, and “know thyself” a bit better.