Psychedelic drugs affect more then creativity, they are also known to have the ability to increase the users sense of spirituality and religion. In the academic journal, “Voice of The Psychonauts,” author Levente Moro explores the correlation between spirituality, and psychedelic drug use. He claims that when psychedelic drugs are taken in a “supportive” environment they have the ability to induce “deeply meaningful religious revelations and spiritual awakenings” (Moro et al. 190). Psychedelic drug use in hopes of spiritual revelations is not new, and has actually been going on for hundreds of years. The Native American Church has been known to traditionally use psychedelic drugs for spiritual experiences (Moro et al. 190). Some Mexican tribes are also known to ingest psilocybin mushrooms in order to induce religious awakenings (Moro et al. 190). To further prove his argument, Levente Moro conducted an online survey amongst 667 random people. His results suggested that people still take psychedelic drugs in order to have religious experiences, even though it is looked down upon in certain religious groups (Moro et al. 195). Levente Moro is not the only one interested in psychedelic drugs and religion. Many other scientists have also examined this theory. In the article, “Values and Beliefs of Psychedelic Drug Users,” author Michael Lerner also discusses the relationship between psychedelic drug use and spirituality. Lerner also believes that when psychedelic drugs are taken with the correct mindset, they have the ability to increase ones sense of religion. In order to test his theory, Michael Lerner had 183 volunteers fill out a questionnaire. Even though he conducted the survey amongst people from all over the world...
... middle of paper ...
...Lerner, Michael. "Values And Beliefs Of Psychedelic Drug Users: A Cross-Cultural Study." Journal Of Psychoactive Drugs 38.2 (2006): 143-147. Academic Search Premier. Web. 13 May 2014
Lyvers, Michael, and Meester, Molly. "Illicit Use Of LSD Or Psilocybin, But Not MDMA Or Nonpsychedelic Drugs, Is Associated With Mystical Experiences In A Dose-Dependent Manner." Journal Of Psychoactive Drugs 44.5 (2012): 410-417. Academic Search Premier. Web. 13 May 2014.
Móró, Levente, et al. "Voice Of The Psychonauts: Coping, Life Purpose, And Spirituality In Psychedelic Drug Users." Journal Of Psychoactive Drugs 43.3 (2011): 188- 198. Academic Search Premier. Web. 13 May 2014.
Sessa, B. "Is It Time to Revisit the Role of Psychedelic Drugs in Enhancing Human Creativity?" Journal of Psychopharmacology 22.8 (2008): 821-27. Print.
During a visit to Mexico, Gordon Wasson, a mycologist, discovered the use of psilocybin mushroom in spiritual ceremonies by Indian tribes. Upon experiencing the spiritual and hallucinatory effects of the mushroom, Wasson returned to the area accompanied by an experienced mycologist, Roger Heim, who managed to cultivate the mushroom once in France and send samples of it to the scientist who had discovered lysergic acid, Albert Hoffman. From the mushrooms, Hoffman successfully isolated two compounds which he further named psilocybin and psilocin. Analogs of these compounds were further synthesized and were employed mainly for psychotherapeutic uses. Many tests on psilocybin were made at Harvard University in the early 1960’s. However, along with LSD, psilocybin became a scheduled substance in 1970, making it illegal. During this time, psilocybin mushrooms became a part of the psychedelic and hippy movement and were used for recreational and spiritual purposes. Research on psilocybin ended in the late 1980’s because of strict rules imposed by the government but recently scientist have started researching on this chemical once more.
Boyer, B., Boyer, R., & Basehart, H. 1973. Hallucinogens and Shamanism M. Hamer, Ed.. England: Oxford University Press.
Rituals are stylized, prescribed patterns of behaviour surrounding the use of drugs. They have to do with procuring the drug, administration of the drug, selecting the physical and social settings for use, activities undertaken after administration and ways of preventing unwanted drug effects. The frequently used maxim for psychedelics, “use in a good place at a good time with good people,” is an example of this. Two rituals that are in harmony with the maxim are the selection of a pleasant rural setting for psychedelic use and the timing of use to avoid driving while ‘tripping.’
In his book Breaking Open the Mind, author Daniel Pinchbeck takes readers on his journey of experience with the chemical Dimethytriptamine, also known as DMT. He says, “DMT land was an interweave of tantric mandalas, virtual reality fantasias, stained glass aureolae; a ten-dimensional Walt Disney World projected into some far-fetched and far flung future”. This psychedelic is popularly known for its powerful hallucinogenic properties and vivid, lifelike experiences. While possession and consumption of DMT is illegal in the US, other communities and societies, such as the Shamans, use DMT for cultural uses. The study and potency of its properties leave us wondering whether or not DMT allows our minds access to planes and existences beyond our own.
Psychedelics have always been a controversial subject in the world of drugs because they have the ability to alter one’s perception of reality. L.S.D, MDMA, and psilocybin are three of the main types of psychedelics on the drug market, all three of which are listed as schedule 1 by the DEA. A schedule 1 drug is considered to have a high addiction risk, has no medical value whatsoever, and is illegal to have in your possession. A schedule 2 drug is considered to have the potential for both medical purposes, and abuse. A schedule 3 drug is considered safe for medical use and can only be prescribed by a doctor. I however, believe that psychedelics should be reconsidered for at least schedule 2 as studies have shown an increase in the use of psychedelics in psychotherapy and can even help the terminally ill come to terms with their own deaths.
Hallucinogens or psychedelics are mind-altering drugs, which affect the mind’s perceptions, causing bizarre, unpredictable behavior, and severe, sensory disturbances that may place users at risk of serious injuries or death. Hallucinogens powerfully affect the brain, distorting the way our five senses work and changes our impressions of time and space. People who use these drugs a lot may have a hard time concentrating, communicating, or telling the difference between reality and illusion. Hallucinogens cause people to experience - you guessed it - hallucinations, imagined experiences that seem real. The word "hallucinate" comes from Latin words meaning, "to wander in the mind."
“Of all the Buddhist groups in America, those focusing on meditation have been most attractive to young people from the drug scene, and it is these groups that have taken the strongest stand against drug use. The psychological literature as well as the literature on Zen abounds in descriptions of the altered states of consciousness experienced under the influence of LSD-25 and other hallucinogenic drugs. Descriptions of these drug-induced states often compare them with the experience of satori or enlightenment which may result from Buddhist meditation. Frequently the opinion is expressed that, under certain circumstances, the LSD experience is a satori experience. ”
A largely debated topic in today's society is whether or not psychedelic drugs should be legalized for medicinal purposes and if they should, how this legalization would affect the communities in which they’re being prominently medicinally used. Although many scientists have argued that psychedelics pose a mental health risk, closer examination shows that communities would have a significantly lower depression rate if certain psychedelics were legalized. Now to fully understand how psychedelics could be beneficial or the opposite thereof, you’ll need to understand how they work and what they are. What a psychedelic drug is, the immediate effects, both mentally and physically, and how communities might benefit and function with the sudden use of these drugs.
In my opinion, I do not believe it’s a good idea for psychedelic drugs to be legal in any church. To me, this creates more harm than good. There is a lot of controversy, problems and speculation to any type of drug. I could not imagine the factors or problems associated with the church if psychedelics are legal for religious purposes. However, I am in support of drugs that are used and only used for medical purposes. For instance, some who has cancer or a psychological disorder, if certain drugs on the market help someone for a medical condition then absolutely, yes, I am support and all for it. What I am against are people who abuse drugs to begin with. Especially, those who individuals who have no medical condition whatsoever and should
N,N-dimethyltryptamine(DMT) is a psychoactive chemical in the tryptamine family, which causes intense visuals and strong psychedelic mental affects when smoked, injected, snorted, or when swallowed orally (with an MAOI such as haramaline). DMT was first synthesized in 1931, and demonstrated to be hallucinogenic in 1956. It has been shown to be present in many plant genera (Acacia, Anadenanthera, Mimosa, Piptadenia, Virola) and is a major component of several hallucinogenic snuffs (cohoba, parica, yopo). It is also present in the intoxicating beverage ayahuasca made from banisteriopsis caapi. This drink inspired much rock art and paintings drawn on the walls of native shelters in tribal Africa- what would be called 'psychedelic' art today (Bindal, 1983). The mechanism of action of DMT and related compounds is still a scientific mystery, however DMT has been identified as an endogenous psychadelic- it is a neurotransmitter found naturally in the human body and takes part in normal brain metabolism. Twenty-five years ago, Japanese scientists discovered that the brain actively transports DMT across the blood-brain barrier into its tissues. "I know of no other psychedelic drug that the brain treats with such eagerness," said one of the scientists. What intrigued me were the questions, how and why does DMT alter our percep...
The research emphasizes the tension in the fields of psychiatry and psychotherapy between those who are in favor of using Ecstasy as a therapeutic drug, and those who are concerned about the drug’s damaging effects. In addition, the purpose of this research was to define the impact of Ecstasy on brain function. In fact, it argues that Ecstasy usage is associated with a chronic change in brain function. FMRI was used to examine brain activation during visual stimulation, in young Ecstasy user ages 18-35, and in subjects who had not previously used Ecstasy. Ecstasy users were found to have an increased brain activation in three brain areas associated with visual processing. Also, they presented loss
Native Americans are probably the people most known for their use of psychedelic drugs. Being a very religious people, their entire society revolved around the spirit world, and some believed that access to this world was possible by eating certain plants that were abundant in their surroundings. In what are now Mexico and the Southwestern United States, tribes familiarized themselves with mescaline, the active ingredient in the peyote cactus. Another drug that was used by tribes in these and many other areas was psilocybin, the active hallucinogenic ingredient of the mushroom Psilocybe mexicana and other psilocybe and conocybe species that grow on the pacific coast of North, South, and Central America. Ritual use of psilocybin and mesca...
Nichols, D. E., & Chemel, B. R. (2011). LSD and the serotonin system's effects on human
Pre-Columbian Mexicans used many substances, from tobacco to mind-expanding (hallucinogenic) plants, in their medicinal collections. The most fascinating of these substances are sacred mushrooms, used in religious ceremonies to induce altered states of mind, not just drunkenness.
The link between creativity and mental illnesses is a topic that has been debated for centuries. The great philosophers Plato, Socrates, and Aristotle all discussed the connection as well. Even in today’s society, there is an ever-present stereotype that creative individuals (i.e. poets, writers, artists, designers, etc.) suffer from bouts of depression, mania, or mental illnesses. It is an age-old question: does depression/mania effect creativity? There is a lot of evidence that both supports and denies the truth behind this question. Some researchers believe the link between depression and creativity is strictly genetic while others believe there is none at all. The argument for this discussion will mostly support the argument that creativity is absolutely a result, cause, and remedy of mania. The manic-depressive illnesses discussed in this debate will mostly include bipolar disorder, mania, and depression. However, there are a lot of factors that play a role in this debate. To discuss, we must first define creativity, the creative process, manic-depressive illnesses, and rumination.