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Ancient African empires; achievements and failures
Spread of imperialism in africa
Spread of imperialism in africa
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Namely Mirambo, was born in Uyowa in East and Central Africa in between 1870 and 1880, the son of the Mtemi clan an ordinary person but later his name was spread over shore of Lake Victoria and Lake Tanganyika. His father was Kasanda, son of Mtula and Mtula was son of Mgandu and Mgandu was son of Mlolwa. Mirambo was determined to build a large army to capture more countries and spread his authority wider, his name called Mbula. The name Mirambo had not yet been given to him.
Mirambo was very tall, he was brown and stooped slightly, he is one of the most handsome Africans. His body appears to be composed entirely of muscle, brownish, his height is above average. He is no smoke or drunk.
Firstly he attacked Bunzali, he was yet in experienced in war. He call a mighty man called Mwana Magonho to teach Mbula the art of war. Mbula demonstrated his skill by killing many people. When the mighty man saw this he was surprised and he gave the name Mirambo to him. From that day Mbula was known by the name of Mirambo and his people began to be called Warambo.
Mirambo’,s soldiers were given the name of ruga-ruga. The ruga-ruga’,s weapons were guns and pistols. All these weapon came from the eastern coast. Mirambo used to send rich trader to go with elephant tusks and exchange them for guns and powder. The Arab of the eastern coast used to barter guns and gunpowder for ivory.
When Mirambo went with his army to sack a settlement, he approached carefully, when he was near he gave the order to the rugaruga to attack. Mirambo himself with his guards threw themselves into the battle. Men were killed, women were taken prisoner and sent to Urambo to be married off. Young men were taken and devided into groups, that is to learn the art o...
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...lness of the throat which he had had for long time. When he saw that his illness was getting worse he sent people to call Father Lourdel to bring him medicine. But when the Father arrived he found Mirambo already dead in his camp since the previous day. A Protestant Missionary called Charles Stokes mentions the illness and even the actual date of Mirambo’,s dead. At the time Stokes was working for the Church Missionary Society.
Mirambo dead on Tuesday, the 2nd of December 1884 of acute laryngitis. He dead at the seat of the war in which he was engaged in reducing one of his chiefs who had rebelled for some years. Mirambo died when he was between the age of 44 and 54 or in his prime.
Although Mirambo had built up an empire between the great lakes Victoria and Tanganyika he had no time to establish his rule. He died before he had time to set up a lasting empire.
He decided to improve the status of his land on his arrival from a pilgrimage from Mecca in 1324. Furthermore, he transformed his trading city of Timbuktu to a center of learning and religion and built a mass, which set a new style of architecture in West Africa. “Caravans of Gold” underlines the importance of Timbuktu because it concentrated on African scholarship, politics, teaching theology, and Islamic law. Timbuktu was a significant place in Africa during this time because it became a market right after and made a profit for the region. Likewise, it was a religious, cultural, and profitable center whose people traveled north across the Sahara through Morocco and Algeria to other parts of Africa, Europe, and Asia. According to The History of Africa, “Because of his devotion to Islam, Mansa Musa strengthened Islam and promoted education, trade, and commerce in Mali” (Asante, 2014, pg. 135). It was a successful center for the trans-Saharan gold and salt trade and grew as the center of Islam. This statement launches the truth that Timbuktu supported Islamic values and knowledge because it was a city most well-known for the education of important scholars whose backgrounds were of Islam. Asante supports the fact that Mansa Musa was effective in reforming the city of Timbuktu and the trade in that area. Asante also states that “Musa did not forget the control of the gold and salt; it was fundamental for the
Charges of this nature dogged Currie for the rest of his life. Political enemies, took up the cry as the war wound down. He was being accused as a Canadian commander of deliberatley sacrificing the lives of his men in the pursuit of his own personal glory. His death five years later, in 1933 at the age of fifty-seven, may be attributed, at least indirectly, to the lawsuit. His funeral was a major event in Montreal and thousands lined the streets to honour the “Great Leader” of the Canadian Corps. He is buried in Mount Royal Cemetery, Montreal.
Asoka, an emperor born in 304 BC, earns the title as an “enlightened ruler.” He guarded his citizens during the Conquest of Kalinga by teaching them how to properly govern, and conquer land non-aggressively, which helped them become a conjoined country. During his reign, he did few malevolent things but he surpassed them with the positive deeds. Some of those accomplishments included providing services for the men he murdered, allowing the citizens who were to be killed to speak with their family, and laboring hard for his people and their futures.
Musui’s Story is the exciting tale of a low class samurai’s life towards the end of the Tokugawa era. Although one would normally imagine a samurai to be a noble illustrious figure, Musui’s Story portrays the rather ignominious life of an unemployed samurai. Nonetheless, this primary account demonstrates the tenacity of samurai values and privileges present at the end of the Tokugawa shogunate. The social status of samurai had been elevated to such a state that even someone like Musui was easily able to gain influence in everyday affairs with his privileges. Not only that, but he had retained his values as a warrior and still kept great pride for his arts in weaponry.
In the novel Segu, Maryse Conde beautifully constructs personal and in depth images of African history through the use of four main characters that depict the struggles and importance of family in what is now present day Mali. These four characters and also brothers, by the names of Tiekoro, Siga, Naba, and Malobali are faced with a world changing around their beloved city of Bambara with new customs of the Islamic religion and the developing ideas of European commerce and slave trade. These new expansions in Africa become stepping stones for the Troare brothers to face head on and they have brought both victory and heartache for them and their family. These four characters are centralized throughout this novel because they provide the reader with an inside account of what life is like during a time where traditional Africa begins to change due to the forceful injection of conquering settlers and religions. This creates a split between family members, a mixing of cultures, and the loss of one’s traditions in the Bambara society which is a reflection of the (WHAT ARE SOME CHANGES) changes that occur in societies across the world.
...nd contrasting points of African kings. While they both approved the use of slaves, Mbemba despised the slave trade and coaxed Portugal’s royalty into ending the entire business for the benefit of his nation. The king of Ouidah however seemed adamant about getting rid of his slaves in the trade without regard to how the slaves were being treated or how it affected his country. The mixed opinions on the slave trade and the identical thoughts of slavery during the 17th century allows one to see the varying notions the two issues had on the kings in Africa.
At the young age of nine, Temujin’s father arranged a marriage for him and delivered him to a new family where he would later be married. Not a long time after this event, his father was poisoned by an enemy tribe. Wishing to be a leader, he returned home to claim his father’s old position. After being declined to lead the tribe, he was banished and left amid poverty along with his mother and siblings. Surviving on wild berries and ox carcasses, his family looked up to him. Often shunned by the rest of his family, Temujin lived a difficult life. It wasn’t until he killed his brother when hunting for game that his position in the family became concrete.
Western attitudes to African people and culture have always affected how their art was appreciated and this has also coloured the response to the art from Benin.
In the 1300s Mansa Musa, king of Mali took his holy pilgrimage to the city of Mecca as a devout muslim, traveling through scorching deserts and bustling cities, although there might be other reasons he took his religious Hajj. The pilgrimage of Mansa Musa traveled all across Northern Africa and Arabia, stopping in cities along the way where Mansa Musa gave out gold to all he saw. The journey from the Empire of Mali to the city of Mecca was not only a faithful religious journey to the holy city, but also to create a name for Mali as the wealthy and powerful empire it was.
had repeatedly come close to death in the war and in surgery and believed that he would
Within these tribes the young men go through a process to become men. With this the young men go out with other warriors of the tribe to fight. Each man of the tribe has to show that they have individual merit (11). When a young man receives his...
There was also a Kingdom called Mali that broke off from the Ghana Empire. At this time they had embraced the religion of Islam and had been under the great rule of Mansa Musa. This empire had the job of protecting the caravans or shipments carrying the goods, so that they can trade. They helped towards the function of trade so that both the importer and exporter gained something. In document 3 it explains how their wealth was great because of their trade. The document also talks about the fact that they had exhibited the characteristics of an advanced divination like sufficient food to feed its people, a strong army equipped with advanced weapons and income derived from taxes. Even though the Mali Empire had wealth there was very little corruption if there was with the ruler. He did not go mad with power but he was generous. In document four it states they there was no person who did not receive a sum of gold from him.
Angeles, Los. (2009). African arts. Volume 28. Published by African Studies Center, University of California.
The work continues to incorporate the deflating of authority by presenting Father Amador. Father Amador attended medical school for a few years and performs the autopsy on Santiago Nasar. Page 76 in the work describes the after effects of the autopsy. “They gave us back a ...
Ogbuefi Ezeudu – He is the oldest man in the tribe. He was very successful and he had won three out of the four titles that you can take in the tribe. When his funeral came, they had a great warrior celebration in remembrance of him.