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Orientalism by edward said summary and analysis
Orientalism by edward said summary and analysis
Orientalism summary introduction
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Drawing on the theoretical and methodological insights by Edward Said (1978), in an attempt to understand (and possibly control, manipulate and/or incorporate) the ‘other’, how has ‘white Australia’ constructed the ‘other’ (e.g., Indigenous Australians; people of Asian or Middle-Eastern appearance)? How has this construction helped define what it is to be an ‘Australian’? Provide examples (e.g., a case-study) and relevant sociological data to support your analysis.
Orientalism refers to the study of mannerism, class, cultures or customs definite to or characteristic of the Orient that has been carried out by the west. The Orient is not merely adjacent to Europe it’s a place in which the oldest and highest of Europe’s colonies used to the source of its civilizations filled with languages, culturally backgrounds the helped gain perspective on the most recurring images of the other. The Orient has helped define Europe or the West as many people pose to call it.
Edward Said maintains that Orientalism can be foreseen as more than just the understanding of the Orient, it also refers to a prejudiced understanding of the Orient in the west. Orientalism takes on many forms in the way it has been perceived throughout the article on orentaliasm written by Edward Said, he suggests a few things one is that Orientalism helped define Europe's self image.
Orientalism describes the approach that non-Western cultures are indentified through the west by researchers, Politian’s, reporters not to mention the society at large. Orientalism emerged throughout the 19th century, when researches sensed that they needed an advance understanding of Asia. Said developed a notion of orientalism and arguing that his form of thought showed more about the valu...
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The origins of globalization can be traced many centuries back; however the initial date remains a highly controversial issue amongst historians to this day. Nonetheless, one fact is coherent; it played a big influence during the formation of collective identity group’s legacies. In addition, European monarchs also impacted many cultural groups through their quest for imperialism during the “Age of Discovery”. The following quote does an excellent job illustrating the consequences of European expansion. “Europe’s encounter with and treatment of the world’s tribal people is, a tale of extraordinary human achievement in adversity, conferring on the victors much of the possession of the worlds resources.” To reiterate, European expansion was
Following World War II, the concrete nature of imperialism, or the subjection of people or groups based on a social, economical, or racial hierarchy, was seemingly in decline. For instance, India and Pakistan had both gained their independence from Britain in 1947 (p.761), and the French, though unwillingly, gave up their colonies in Vietnam (p.754), but with the development of the Cold War there became a need to ideologically separate the free “First World”, which was made up of western Europe and the United States, from the communist “Second World”, which was primarily made up by the Soviet Union. This separation unintentionally formed yet another hierarchy, and further perpetuated imperialistic notions. While the Soviets attempted to continue political imperialism in surrounding states to form a political and economic buffer from democratic nations, which due to globalization, or the mass integration of cultural and economic practices, would have been necessary to accomplish, many nations, such as the U.S., who subscribed to these democratic beliefs still counterintuitively practiced imperialism in their attempts to forcefully liberate communist nations based on the notion that their free way of life was superior to other’s communist status quo. Therefore, imperialism continued to surface through the dualist political line drawn by the Cold War, but also later through a need to stay competitive culturally and economically in a growing global community in states both subject to past colonizing nations, as well as the nations who relinquished their control over them.
Since the time of federation the Aboriginal people have been fighting for their rights through protests, strikes and the notorious ‘day of mourning’. However, over the last century the Australian federal government has generated policies which manage and restrained that of the Aboriginal people’s rights, citizenships and general protection. The Australian government policy that has had the most significant impact on indigenous Australians is the assimilation policy. The reasons behind this include the influences that the stolen generation has had on the indigenous Australians, their relegated rights and their entitlement to vote and the impact that the policy has had on the indigenous people of Australia.
First, let us examine how the West justified imperialism. Ideologically, they used Social Darwinism, “The White Man’s Burden”, masculinity versus effeminacy, “whiteness” versus “darkness”, and the civilizing mission (Age of Imperialism I, 31:57). Social
The history of Australia has been altered through multiculturalism. As Carter explains, “Histories of different ethnic groups – the Chinese, Germans, Scandinavians and so forth – have appeared with increasing regularity in recent decades” (348). Australia no longer has the same relationship to a British heritage (Carter 347). More information uncovers the interracial mixing of Indigenous and Asian, European and non-European, etc. Multiculturalism, furthermore, is allowing Australia to break away from its racist and isolationist history (Carter 348). While this is positive, multiculturalism may be a form of ‘nationalist triumphalism. Ien Ang
The 1800's were a renowned era in European history. With the rise of imperialism came the ruthless desire to seek new land through the use of authoritative implications. Whether it be the discovery of the Americas, where Christopher Columbus discovered various islands, which were clustered with indigenous people that were eventually completely wiped out for the pure desire of Spaniard power. This craving to "assimilate" indigenous people and to convert them to Christianity was an element, which rooted 19th century Europe. Although the actual question to whether these actions were good or evil are up for debate. Imperialism has been viewed as an expansion that serves only ones "object" and that it has no purpose beyond the benefit of the "self". This paper will explain Imperialism through a sociological perspective, while blending in notions of capitalism and modern day Imperialism that may now be viewed as Globalism.
Moreover, as explicated by (Tan, 2016), culture was historically linked to the processes of colonization which is used by European anthropologists to describe the ways of life of others characterizing non-European societies as less civilized, barbaric, and primitive, thus lacking “culture.” In fact, this prompted the supposition that European culture is better than other culture and utilized as a support for colonization. From that point on, a polarity grew to stratify social orders into high and low
New imperialism was the mid nineteenth and twentieth centuries cultural equivalent to a modern day mafia, its roots entangled in the economic, cultural, and humanistic aspects of life. The sole objective of the nations entailed the exploitation of their controlled state. Gestating from the change in control of Asian and African nations to the Europeans by means of political deviance, malicious sieges, and strategic military attacks. The juxtaposition to the modern equivalent endures as the aforesaid is sheltered by the fairytale that these nations were in need of aid and by doing so the Europeans were the good guys. The ideas of new imperialism are greatly influenced by those of the enlightenment. Taking place during the eighteenth and nineteenth centuries the enlightenment was an intellectual movement with the goal of social progress (Genova, 1/11). Armed with scientific thought and reason, enlightenment thinkers set out to explore the fields of science, economics, and human nature. Brilliant minds such as Voltaire, Kant and others all across Western Europe collaborated to further knowledge. The enlightenment laid the foundation on which new imperialism sprung, embedding the ideas of an incessant need to explore not only the scientific world but the physical world as well. The enlightenments goals and ideas significantly influenced new imperialism, because the enlightenment created a need for new means and a purpose to accrue them.
Orientalism as termed by Edward Said is meant to create awareness of a constellation of assumptions that are flawed and underlying Western attitudes towards the Muslim societies. Evidence from his 1978 book “Orientalism”, states that the culture has been of influence and marred with controversy in post colonial studies and other fields of study. Moreover, the scholarship is surrounded by somehow persistent and otherwise subtle prejudice of Eurocentric nature, which is against Islam religion and culture (Windschuttle, 1999). In his book, Said illustrates through arguments, that the long tradition in existence containing romanticized images of Islamic stronghold regions i.e. Middle East, and the Western culture have for a long time served as implicit justifications for the European and American Imperial ambitions. In light of this, Said denounced the practice of influential Arabs who contributed to the internalization of Arabic culture ideas by US and British orientalists. Thus, his hypothesis that Western scholarship on Muslim was historically flawed and essentially continues to misrepresent the reality of Muslim people. In lieu to this, Said quotes that, “So far as the United States seems to be concerned, it is only a slight overstatement to say that Muslims and Arabs are essentially seen as either oil suppliers or potential terrorists. Therefore, very few details such as human density, the passion of Arab-Muslim life has entered the awareness of even the people whose profession revolve around reporting of the Arab world. Due to this, we have instead a series of crude, essentialized caricatures of the Islamic world presented in such a way as to make that world vulnerable to military aggression” (Said, 1980).
He argues that world history should not be viewed as separate, unconnected cultures of east and west, but rather that they were all connected in multitudes of ways and must be studied as such. Pointing out the inadequate ideal of separating the world into two sections which are not equal in geography, culture, population, or history itself, he instead poses a solution to the world history viewpoint: Studying the world through its interrelations between cultures and geographical locations. Hodgson’s proposed view of large scale history not only makes sense theoretically, but logically as it proves through the pages that the history or the world cannot simply be divided, but must be studied as a whole to be truly
Instead, multiculturalism places a wide range of claims of accommodation such as religion, ethnicity, language, race and nationality (Song, 2010). In the case of Australia, the acceptance of multiculturalism based on such far-flung claims has essentially resulted in the advent of politics of recognition among the minority groups seeking accommodation or integration in Australia. This is shown by Song (2010) who states that key among the claims fronted by Australia’s minority groups is self-government or at least some sort of recognition that affords such communities a form of autonomy. One key comparison is the aboriginal communities of Australia and those of Canada, whereby claims for recognition based on the uniqueness of ethnicity have left a bad taste in the mouth of white
According to Said, one definition of Orientalism is that it is a "style of thought based upon an ontological and epistemological distinction made between 'the Orient' and the 'Occident'." This is connected to the idea that Western society, or Europe in this case, is superior in comparison to cultures that are non-European, or the Orient. This means that Orientalism is a kind of racism held toward anyone not European. Said wrote that Orientalism was "a Western style for dominating, restructuring, and having authority over the Orient." This Western idea of the Orient explains why so many European countries occupied lands they believed to be Oriental.
Globalization is becoming one of the most controversial topics in today’s world. We see people arguing over the loss of a nation’s cultural identity, the terror of westernization, and the reign of cultural imperialism. Through topics such as these we explore the possibilities or the existence of hybridization of cultures and values, and what some feel is the exploitation of their heritage. One important aspect that is not explored is that such influences can also be more than just a burden and an overstepping of bounds. These factors can create an educational environment as well as a reaffirmation of one’s own culture.
... its proper expressions, structure and grammar. Moreover, each language is linked to a specific dialect which is associated with educational, economic, social and historical conditions. Moreover, cultural variations also exist in the rules for general discourse in oral communication. Similar to verbal communication, there are also variations in non-verbal communication between cultures. Gestures, facial expressions, sense of time and personal distance take different forms in different cultures. Furthermore, there is an infinite number of cultural diversities which are at the root of intercultural miscommunication. Variations in values , social relationships, religion, economy and politics consist of only a few of these diversities. These differences can be the source of ethnocentrism, if one becomes over patriotic in regards to one’s own culture. Ethnocentrism, is the concept which states that we tend to judge other cultures through our own. Ethnocentric behavior, can cause racism and chauvinism, as in the case of the Second World War. However, intercultural problems can be avoided if we all develop mindfulness, a sense of flexibility and seek information about the other culture.