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Compare and contrast the gospel of mark and the gospel of matthew
The gospel of mark themes
The nature of Mark's gospel
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Mark begins and ends his gospel with schism. The division of the heavens when Jesus is baptized by John (Mark 1:10) and the final one, the tearing of the veil in the temple (Mark 15:38). These two schisms form the fundamentals of the Book of Mark. God splits the heavens, in order to establish His Son, and then He splits the veil of the temple, in atonement for His Son’s death. In between these boards of the book of Mark, in between the schisms, lies the vigorous, dynamic gospel of Jesus Christ, the Son of God. If we view the schism of the heavens and the schism of the veil as a literary bracket which envelopes this shortest of the four gospels, then within these brackets, inside this shortest of gospels, inside is the good news of Jesus of Nazareth and the good news of the kingdom he brings. Mark writes to tell us the gospel story, the gospel story of who Jesus is and the gospel story of the kingdom Jesus brings. Before the schism of the heavens at the Jordan is Mark's prologue, his introduction to his gospel story and after the schism of the veil of the temple is Mark's epilogue, the conclusion to his gospel story. Mark has structured his story of Jesus and his kingdom in a rather straight Prologue, or introduction, being the rending of the heavens; ministry of Jesus from Jordan to Jerusalem; rending of the veil of the temple, conclusion. The heart of Mark's story of Jesus is inaugurated with the schism of the heavens then consummated with the schism of the veil. Therefore, if the splitting of the heavens defines the separation between the introduction and when the rising action of the play begins, then the splitting of the veil at Jesus’ Crucifixion separates the rising action from the falling action, and by the definition of pl...
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...tant to the understanding of the Gospel as a whole. Mark’s being the tearing of the temple veil and John’s as the decision made by the pharisees, and the execution of the murder and burial of Jesus. As described earlier, establishing a definite climactic point in any work allows for one to further analyze the narrative plot structure. This inversely applies to finding the climax, locating the other portions of the plot development allows for a simple way to identify the climax, as done here. Mark and John both wrote about similar experiences happening at the same time, but had very different ways of explaining the same story. This does not discount these two books, and does not make either more true than the other. Simply, it allows for readers to interrogate the stories to truly understand the meaning behind each and to obtain greater understanding through doing so.
The beginning and ending of the Gospel of Mark really support the four main themes present within the Gospel. The four main themes in the Gospel are: Jesus as being enigmatic, Jesus as a sufferer, Low Christology and Apocalypticism present within the Gospel. The beginning and ending of this Gospel support Jesus as being misunderstood because in the beginning, there is no birth story of Jesus or any background information presented, Jesus is just there. This makes one question where did he come from and who was he born to? In the end of the Gospel, the tomb is described as empty and the last sentences of the Gospel in Mark 16: 8 says: “So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid” (1743). This ending of the Gospel is enigmatic because there is no mention of Jesus’ resurrection or whether anyone ever found out that Jesus had ascended to Heaven. The beginning and ending, not to mention the entire Gospel, leaves one wondering many things about Jesus, because his whole existence in Mark is very mys...
The Jesus the King by Timothy Keller’s explanation of Jesus through the Gospel of Mark correspond with Dr. Watson’s explanation of the Mark. Even if the interpreters were different, the analyzation of Mark was very similar in detail. Some of the similar interpretations can be seen in Parallel of Jesus the Old Testament, Hinge/Pivot point of the Mark, and Jesus in Suffering.
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
One of the main characteristics of the gospel of Mark is it’s length. Mark is much shorter than Matthew and Luke, but what it lacks in quantity, it makes up for in quality. The author of Mark does not slow down the gospel story and makes sure that only important and relevant details are included. When Mark is compared with Matthew and Luke, it becomes obvious to see what Mark has eliminated. The author’s omission of Jesus’ birth, lineage, resurrection, and ascension denote careful planning and purpose in the gospel of Mark.
The New Testament teaches about who Jesus is and what he did on the earth. John wrote the last of the four gospels which recount Jesus’ life and what is to come. The gospel of John is somewhat different from the other three gospels, in that it is more symbolic and less concrete. For example, John expresses Jesus as the Passover Lamb when Matthew, Mark, and Luke do not. This gospel is showing that Christianity is moving away from the long-practiced Jewish traditions. John’s gospel can be laid out into four parts: the prologue or the incarnate word, signs of the Messiah with teachings about life in him, the farewell teaching and the passion narrative, and the epilogue or the roles of Peter and of the disciple whom Jesus loved. The Gospel of John is arguably the most
Irony- For John starts off with affair with Abby,Parris niece and his wife knows about it but, wont say anything. For she doesn't want to ruin his good name, but at the end of the book he tells everyone about it to help save his name. This shows my theme for he didn't care in the end about his named but more about his wife safety showing Integrity. Symbolism- John didn't give in an confess to witch craft but instead he end up getting hung, he stands for all the people that took the punishment of death instead of confessing. This shows Integrity for John knew that he would be hung unless he confessed to crimes he did not do and for that he did the right thing even though he could have taken the easy way
A curious thing that Mark never mentions throughout the entirety of the gospel is Joseph, Jesus’ earthly father. The beginning of Mark continuously reiterates that Jesus is the Son of God, the gospel’s first verse is a clear example, “the beginning of the good news about Jesus the Messiah, the Son of God.” Again towards the end of the gospel in verse 15:39 Jesus is clearly declared as the Son of God, “and when the centurion, who stood there in front of Jesus, saw how he died, he said, ‘Surely this man was the Son of God!’” The beginning of Mark does not have a nativity story and the end does not continue to the resurrection story, so in beginning and ending the gospels with the proclaiming of Jesus as the Son of God the author is saying that Jesus was the promised savior and he was perfect rather than being seen as a simply son of a
It is stated in the New Jerusalem Bible that “the Gospels don’t reflect the biography or the life of Jesus but are the four versions of the preaching from Jesus and are full of wonders and mysteries regarding the life of Jesus.” (New J Bible 1147). All the stories in gospels share similar outcomes and main ideas. They are very similar mainly that of Gospels of Mathew, Mark and Luke while Gospel of John is a little different from the rest three. The stories from Matthew, Mark and Luke are known as the synoptic. It is because they have the same synopsis and are simil...
Mark was Peter's son (I Peter 5:13, possibly spiritual son), who wrote down what Peter said about who Jesus was, what He did, where He went and what happened; Mark's gospel is therefore Peter's account, an eye-witness account, written down by Mark.
Mark’s gospel and John’s gospel contain many differences from the beginning, but both end with Jesus’ crucifixion and resurrection. The gospels of John and Mark represent Jesus as two different people. The disparity is that Mark represents Jesus as a servant while John portrays Jesus as a divine being. However, one must realize the two texts are meant to read by different audiences during different time periods. Each description presents a particular aspect of the life of Historical Jesus.
The four gospels are detailed accounts of the life and ministry of Jesus Christ. Each portrays a unique story and angle of Jesus, who is the savior of the Jews and the world. Apostle Matthew’s writings are to prove to the Jews that Jesus is their Messiah. Mark stressed the humanity of Jesus and also his deity. Luke wanted to show that the gentile Christian in God’s kingdom is based on the teachings of Jesus. John speaks of Jesus as one sent from God to reveal His love and grace to man. The four gospels work together to elaborate on the several key themes; salvation, spreading His word, and the fulfillment of Jesus’ promise.
France, R.T. The Gospel of Mark: New International Commentary on the Greek Testament (New International Greek Testament Commentary). Wm. B. Eerdmans Publishing Company, 2002.
The New Testament is a collection of different spiritual literary works, which includes the Gospels, a history of early church, the epistles of Paul, other epistles and apocalypse. Without deeply thinking or researching of the chronological order of the Gospels, a reader should not have problem to observe that the Gospels begin with the Gospel of Matthew, and to notice that there are many common areas, including content and literary characteristics, among the first three Gospels, the Gospel of Matthew, Mark, and Luke.
One of the major differences we can see in both of the text is the idea of Jesus. Who he was, how he died and how he severed his purpose here on earth. The
Most Christian scholars agree that Mark was written before Matthew and Luke. Over half the material in Matthew and Luke is common to material in Mark, suggesting that Matthew and Luke used Mark to write their gospels. Matthew and Luke each have about 100 verses in common, most of them sayings; to explain this agreement, scholars assume that they used a primitive document, which they call Q. It consisted largely of sayings of Jesus. Matthew and Luke also contain unique material not present in Mark. This apparently came from two different sources, of which each author had access to only one. These differences and similarities can be seen in the story of the resurrection of Jesus. The resurrection of Jesus can be broken down into 5 sections: the approaching of the tomb, the removal of the stone, looking in the tomb, the response and the reaction.