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Paul life and ministry
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My cell phone and my doorbell rang simultaneously; seeing my neighbor’s number displayed, I assumed it was she at my door. Not the case at all! She was calling to tell me that there were some JWs on the way to my door. Since I’d already opened the door and was standing face to face with them, all I could do was tell her “Thanks, I appreciate your concern.” and hang up.
“Hi. I’m Mary and this is Joe. We are from Kingdom Hall, and we’d like to have a brief study and prayer with you if you have time.” I began to explain that I was a Christian and not interested; then, I remembered that I needed just such an encounter for my final Apologetics assignment. “You know what, I said, sure you can come in. I will be glad to talk with you.” After offering them a seat and something to drink, I made the following request; “I have no problem talking with you; however, it is only fair that I let you know that I have no intention of becoming a JW, but, will use our discussion to write a paper for a class that I am taking.”
At this point Joe became visibly uncomfortable, his body language and facial expression told me that he was not happy with my confession. Mary, obviously the Elder in this duo, however, seemed fine with the conditions set forth. She smiled and said, “That’s fine, Debra. Thank you for being honest with us. We, well I, would love to help you out and answer any questions you may have.” She’d noticed Joe’s response, also.
Our first conversation was a series of questions, asked primarily by me to them; such as, “Why don’t JWs believe in Heaven and Hell? Is it true that you ban members from communicating with their family members if they fail to meet the standards set forth as JWs? Why do you all not believe in t...
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...inity: an answer to JWes. Grand Rapids, Mich.: Baker Book House, 1989.
Boyd, Robert T.. Paul, the Apostle: the illustrated handbook on his life and travels. S.l.: World Pub., 1995.
Cabal, Ted, Chad Brand, Paul Copan, and James Porter Moreland. The Apologetics Study Bible: understand why you believe. Nashville, Tenn.: Holman Bible Pub., 2007.
"JWes-Official Website: jw.org." JW.ORG. http://www.jw.org (accessed April 19, 2014).
Saunders, William . "www.ewtn.com." What Do JWes Believe?. https://www.ewtn.com/library/ANSWERS/JWBELIEV.HTMFind a website by URL or keyword... (Accessed April 15, 2014).
Step, Hillary. "What Being JW REALLY Means.....(long post)." Jehovah's-Witness.Net. http://www.jehovahs-witness.net/jw/friends/50819/1/What-Being-A-Jehovahs-Witness-REALLY-Means-long-post#.U1buWsJOW00Find a website by URL or keyword... (Accessed April 19, 2014).
Carson, D. A. New Bible Commentary: 21st Century Edition. 4th ed. Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994.
Ruden, Sarah. Paul among the People: The Apostle Reinterpreted and Reimagined in His Own Time. New York: Pantheon, 2010. Print.
I have attended a Christian church my whole life. While I have attended various denominations, I have always considered myself to be non-denominational, not favoring one over the other. The only other churches I have ever attended were Catholic; I have had other family members practice this faith and so have always been a guest with them if I have gone and had the services feel fairly familiar. When we were given the project to go and attend a different religion’s church I wasn’t sure what to expect. I decided to attend a Jewish church since Judaism and Christianity believe some of the same fundamentals but are still separated, I thought it would be a good way to learn more about the church as well as be able to relate better to anyone I know who practices Judaism. Also this taught me what it feels like for someone who does not have any experience in church.
...yne A. The HarperCollins Study Bible New Revised Standard Edition . New York: HarperCollins Publishers, 1993. 1645-1722. Print.
Jenkins, Phillips. The Lost History of Christianity. New York: HarperCollins Publishers, 2008. Print. Phillips, Jonathan.
Chaplinsky was a Jehovah’ s Witness, and one day while doing some face-to-face confrontations as part of his religious practices, an...
First, let’s take a look at a few beliefs of a Jehovah’s Witness. A Jehovah’s Witness does not believe that Jesus is Jehovah God. He or she believes that Jesus was the first thing that Jehovah created (Martin). A Jehovah’s Witness believes that Jesus is “the archangel Michael”, who was Satan’s brother (Lewis). He or she also does not believe in the bodily resurrection of Jesus- he or she believes He was “raised from the dead, not with a physical body, but as a mighty Spirit creature” (Martin). However, if Jehovah God had created Jesus first, and Jesus, or in the Jehovah’s Witnesses eye- Michael, created all other things, it would make Jesus Satan’s father, not Satan’s brother. (Defending) All these beliefs are very different from what Christian’s believe. When witnessing to a Jehovah’s Witness, it is important for Christians to bold, but not offensive, so we may stil...
Revised Standard Version Catholic Edition Bible. Eds. Dom Bernand Orchard, Rev. R. V. Fuller. San Francisco: Ignatius Press, 1966. Print.
New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans, 1997. Osborne, Grant R. Revelation. Baker Exegetical Commentary on the New Testament. Grand Rapids, MI: Baker Academic, 2002.
Nowhere is the meeting more alive on any Sunday morning than in the youth department. It is here the church trains its reserve, from its teenagers down to babes in arms. My interests lie mainly with the teens. Bold and uninhibited they are a product of the hip hop culture recently grafted into the body of Christ. There is a liberty to their worship and faith. Their conversation (in the literal and biblical sense of the word), both within and without the church premises is the same: straight shooting and ceding to nothing that can not prove its practical usefulness. I cannot say that this unequivocation concerning faith is as a result of their having reconciled, in their mind, the conflict between the principles of the kingdom of God and the practices of circular society (often it is the same uncertainty that drives us to closer scrutiny to verify the things we have believed); but this, rather, seems to be the fruit of a way of thinking that values, above else the immediately profitable. A standard of values that retains or relinquishes information (even doctrinal information) by this criteria. Of course on fundamental issues we are all in agreement.
Stephens, Randall J. “Assessing the Roots.” American Religious Experience at WVU. The American Religious Experience. Web. 13 Nov. 2011.
Paul the Apostle, formerly known as Saul, lived much of his life preaching the Good News that Jesus brought and spreading it to the nations. Paul is a particularly notable follower of Jesus because he contributed several books to the Bible, and he reached a large number of people groups during his travels abroad. However, Paul was not always a such a saint. It is important to note that Paul was a human and had real struggles, just like us. Although he accomplished many things for the Kingdom of God, he wouldn’t have been able to do so without trusting God to work through him. In this paper I will demonstrate how God can turn a life around and what the life of a servant of the Lord looks like, with its successes and failures, through a chronology of Paul’s life.
The New Interpreter's Study Bible: New Revised Standard Version with the Apocrypha. Nashville: Abingdon Press, ©2003.
Kohlenberger, III, John R. and Barker, Kenneth L., eds. Zondervan NIV Bible Commentary: An Abridgement of the Expositors Bible Commentary. Chicago: Zondervan Publishing House, 1994.
Systemic Reflection: Considering Social Realities: There was stress in the words of this grey headed man “next time,” which indicated that either he was not ready to share information about himself only because he had interacted with me for the first time, or that he demonstrated throwing an arrow of blame at me for being untrustworthy. He knew I did not come from the U.S. culture which he expressed through his words “India.” This indicated he had a vague idea of my ethnic identity and conveyed he did not want to trust a person from another country or race. I wondered that might be a possibility or that he assumed I also belonged to a country that is infamous for terrorism. He had read my name tag that stated “Pastoral Intern” but it made me wonder if his reason of abrupt conversation was that he might question himself if I were a new Christian who did not know much about Christianity. This assumption was based on my past personal experience when many Vineyard parishioners had asked me if I accepted Christ in the U.S or if I came from a Christian family and how many generations in my family Christianity