Today the Iranian languages are spoken from Central Turkey, Syria and Iraq in the west to Pakistan and the western edge of Xinjiang Uygur Autonomous Region of China in the east. In the North, its outposts are Ossetic in the central Caucasus and Yaghnobi and Tajik Persian in Tajikistan in Central Asia, while in the South they are bounded by the Persian Gulf, except for the Kumzari enclave on the Masandam peninsula in Oman. Historically, the New Iranian stage overlaps with the Islamization of Iranian-speaking lands in the seventh century CE. The Middle Iranian stage began in the third century BCE. The oldest stages go back to the beginning of the second millennium BCE. The oldest physical document of Iranian is the Old Persian inscription by Darius I of 522 BCE on the rock face of Mt. Behistun near Kermanshah along the highway that leads down from the Iranian plateau into Mesopotamia. (Windfuhr, 2009) Research during recent decades suggests that the Proto-Indo-Iranians originated in the eastern European steppes (Pit-Grave culture, ca. 3500-2500 BCE). From there they apparently moved e...
Not only did the religious history play a large role in Iran’s beliefs but also foreign invaders have been imposing their power on the Iranian region for thousands of years. Iran...
Hallo, William W. and Simpson, William Kelly. The Ancient Near East: A History. New York: Harcourt Brace Jovanovich Inc., 1971. Hansen, Donald P. “New Votive Plaques from Nippur,'; in the Journal of Near Eastern Studies, Vol.
Amy Tan talks of the English she grew up with. Tan describes an English her mother uses and an English she shares with her husband. Tan sprinkles in the emotional intricacies of a personalized language that is burdened by misconceptions and apprehensively describes this language as “broken,” but expression through the use of a “broken language doesn’t invalidate what is being said, it doesn’t devoid passion, intention or imagination it simply differs from a normality. Envisage expression as ubiquitous. The differences rest in the vessels used to express. Here, I am using the English language, a grandiose entangling of words and a structured system, to indite my thoughts.
Soficaru, A., Dobos, A., and Trinkaus, E. (2006). Early modern humans from the Pestera Muierii Baia de Fier, Romania. Proceedings of the National Academy of Science 103, 17196–17201.
In the sixth century B.C, the land that we now call Iran was the center of the largest empire in the world. The kings of Ancient Persia( such as Cyrus the Great) were the leaders of a great civilization that made amazing advances in laws, goverment and communication. Founded in 550 B.C by King Cyrus the Great, the Persian Empire spanned from Egypt in the west to Turkey in the north, and through Mesopotamia to the Indus River in the east. Unlike most empires at that time, the Persian kings were benovelent rulers, and allowed a diverse variety of diffrent people with diffrent ethnic backgrounds. The Persian empire was split into three diffrent empires with three diffrent time periods but the first empire was called the Achaemenid Empire. It began with King Cyrus the Great and ended with King Darius III.
The book The Persian Letters by Montesquieu is a fictional novel that was written by the author so he could comment on the society in which he was living. This novel has served as a good example of the ideas that were present during the early Enlightenment. There are many ideas and themes that Montesquieu discusses by using the point of view of two Persian travelers in Europe that correspond with letters to each other and others back in Persia. By using a foreigner's perspective, Montesquieu was able to present things in a way that gave a much more lasting effect then if he had used two Frenchman commenting on their own country. Through the many themes in the book, one that is prevalent is Montesquieu's attitude and ideas towards religion. The use of a Muslim Persian is quite effective in commenting on Christianity because the religions are alike in that they are both monotheistic, which can be good for drawing comparisons. Montesquieu believes that God is just and obedience to his laws is crucial. He does not see anything wrong with having different religions because all of them have precepts that are useful to society. All the different religions promote obedience to the law and require their followers to be good and just. He believes that even if there was no God these ideas can still help society function correctly. Montesquieu also criticizes numerous aspects of established religion and shows that he sees it as useless and so he responds to it with indifference. He feels God's precepts are of the greatest importance and that is exactly what has been lost from the established church. Montesquieu's beliefs were also similar to many of the other philosophes. They criticized the established church and 'certainly opposed the ritual forms of both Catholic and Protestant worship'; (O'Brien et al 631).
Hause, S., & Maltby, W. (2001). The Ancient Near East: Mesopotamia, Egypt, Phoenicia and Israel. Essentials of Western Civilization (pp.7-15). California: Wadsworth.
Mesopotamia was the first primordial, and influential cradle of civilization. Nestled in the valleys of the vehement Tigris-Euphrates Rivers around the time of the Lower Paleolithic period
CHAVALAS, MARK W. "Ancient Persia from 550 B.C. to 650 A.D." History: Review of New Books Winter 1999: 88
Hobson, J. M., 2004. The Eastern Origins of Western Civilisation. Cambridge: Cambridge University Press, 57
The Oriental Institute featured an exhibit focused on the development of ancient Middle East Pioneers to the Past: American Archaeologists in the Middle East 1919–20 January 12 - August 29, 2010. And this was the exhibit I found most intriguing and most i...
Living in the United States as a Korean-American was not an easy task growing up. Sure I knew how to read and write English, but I did not know how to read, speak, and write my native language. It was difficult for me emotionally because I felt other people looked down on me especially Korean adults who often asked me why I did not know how to speak Korean in which I had no direct answer. "You should know how to at least speak Korean," they commonly spoke in a friendly tone, trying not to hurt my feelings. In my seventh grade year, I had the urge to take a step in order for me to fit in with the rest of my fellow peers, the Korean sub communities, and feel better about myself.
Nagle, D. Brendan. “The Second Persian Invasion” The Ancient World; A social and Cultural History. New Jersey: Prentice Hall, 2002.
Richardson, Seth. "An Assyrian Garden of Ancestors: Room I, Northwest Palace, Kalhu." State Archives of Assyria Bulletin 13 (1999): 145-216.
For decades archaeologists believed that plants and animals were first domesticated in the near east (Israel, Lebanon, Syria, south west Turkey, Iraq, western Iran) early in Holocene (8000 to 10000 years ago). It is now possible to mount a challenge to this archaeological dogma about the domestication of plants and animals as evidence of that has been found in Afghanistan and Mehrgarh on the Kachi plains of Pakistan. The roots of sedentism and village farming community have been documented in the 7th millennium BC, at the site of Mehrgarh on the Kachi plains of the central Indus valley. Farming was successful here because it is thought that Pleistocene Indus River flowed in this area...