The Image of Helen Keller in The Story of my Life

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During the late 19th century and early 20th century the myth of Helen Keller as saintly beacon of love become a common cultural currency. She was known as a miracle child who beat her physical afflictions with indomitable courage and prowess. Representations of her life and activities through contemporary newspaper, journal, magazines within the discourse of disability elevates her to an iconic status from flesh and blood human being. From an early childhood she became the centre of public attention and sympathy. She was called saint, idol, miracle child. The text “The Story of My Life” first appeared as a series of several instalments in the Ladies Home Journal in 1902. In 1903 it was published as a book. This text was also an attempt to rebuild that iconic identity .Identity is always a matter of representations and a continuous performance over those representations.

My paper will concern --

1. What are the representational strategies she undertook to rebuild her image of a saint or miracle child?

2. This myth of Helen Keller made her immensely popular public persona. So my next concern will be--

How far does the present text become a document of her public self?

At the very outset of the text we come to know that a dreadful disease snatched both her eyes and ears and plunged her whole being into utter darkness. Anne Sullivan came to rescue this semi-wild child. Throughout the text it is deliberately stressed that a deaf blind overcame her utmost difficulties in a beatific and electric manner. It was a conscious effort on her part to make reader realize the way she snipped her problems away, rather than the problems themselves. It was accentuated in details that how much moral fibre she had to show to communicat...

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... In the fag end of the text, she acknowledged her gratitude to them (perhaps to Standard oil magnate Henry Huttleson Rodgers and his wife Abbie) who paid for her college education. The text becomes also an instrument to deal with her public affairs.

So by using these representational strategies the text becomes a potential space where a culturally displaced girl makes her own iconic status and vehemently maintains that status to be well fitted in culture.

Works Cited

1. Crow, Liz. “Helen Keller: Rethinking the Problematic Icon” .Disability &

Vol. 15 . October. 2010

2. Keller, Helen. The Story of my Life. New York: Doubleday, Page & Co. 1903.

3. Klages, M. Interview transcript. The Real Helen Keller. Channel Four Television.1999.

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