Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Anthropologist moral and ethical concerns
Anthropologist moral and ethical concerns
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Anthropologist moral and ethical concerns
Anthropologists face ethical decisions every day, in which they must balance the often competing interests of their obligations against the demands that are placed upon them. The Merriam-Webster dictionary defines ethical behaviour as “conforming to accepted standards of conduct”. For Anthropologists, the ethical risks faced in fieldwork are defined by their ethical obligations. This paper will discuss, in a limited scope, both the ethical risks of fieldwork and the obligations of an anthropologist.
In order to understand the ethical risks that exist in anthropological fieldwork, the ethical obligations must first be understood. A variety of organizations dictates the anthropological standards of professional conduct. According to Miller et al. “Canadian anthropologists face new ethical demands as they must now conform to the ethics policies of cross disciplinary research agencies, in addition to meeting university and anthropological standards” (p.55). However, these are not the only demands anthropologists face in their work. They must also conform to demands imposed by the research funders, the research participants, both individually and as a group, as well as governments, tribal leaders, and band councils.
The American Anthropological Association (AAA) has created guidelines, in an effort to assist anthropologists in negotiating the demands of the competing interests with which they are faced. The AAA, in its Statement on Ethics, listed seven Principles of Professional Responsibility, the first of which, or the “primary ethical obligation shared by all anthropologists is to do no harm” (p.4). The other six principles listed in the AAA Statement on Ethics are: 2) Be open and honest regarding your work (p.5), 3) Obtain inform...
... middle of paper ...
...l obligation and risk for anthropologists. Every day anthropologists face ethical decisions, in which they must balance the competing interests of the demands placed upon them in order to choose the action or inaction, which results in the least amount of harm, or no harm.
Works Cited
American Anthropological Association. 2012. Statement on Ethics: Principles of Professional Responsibilities. Arlington, VA: American Anthropological Association. Retrieved from: http://www.aaanet.org/profdev/ethics/upload/Statement-on-Ethics-Principles-of-Professional-Responsibility.pdf
Merriam-Webster Dictionary. 2014. Retrieved from: http://www.merriam-webster.com/dictionary/ethical
Miller, Barbara D., & Penny Van Esterik, & John Van Esterik. 2010. Cultural Anthropology, 4th Canadian edition. Toronto: Pearson Education Canada Inc.
Robbins, R. H. (2014). Cultural anthropology: a problem-based approach (Second Canadian ed.). Itasca: F.E. Peacock.
The purpose of this paper is to critically evaluate the media’s portrayal of forensic anthropology in the TV show ‘Bones’, compared to what it is in real life. It is important to evaluate an episode of ‘Bones’, due to the growing effect of media on society. TV shows romanticizing forensic anthropology can give people who do not have real forensic knowledge, like the jury, unrealistic expectations in real life cases that involve the expertise of forensic anthropologists and cloud their judgments. The method to be used to evaluate the episode is triangulation of sources using lecture notes, textbooks, and peer reviewed journals on forensic anthropology. The portrayal of forensic anthropology in ‘The feet on the beach’ is inaccurate
This can bring about both benefits and problems to the anthropologist, and this is what will be examined in this essay. When conducting fieldwork in a different environment, there are many
An article written by an animal researcher and psychology professor discusses the lack of ethical treatment towards primates in research labs. The author of Second Thoughts of an Animal Researcher, John P. Gluck, justified the unethical treatment of primates by believing that scientific advancements are superior to the harm the primates experienced. One day a student of his presented a dissertation about a female rhesus monkey who unexpectedly passed away. The dissertation caused Gluck to feel that the animals he caused much harm to were more than objects used to create data. Although he tried to continually justify his actions, he eventually felt guilty and decided that the primates deserve to be handled ethically. Throughout the article,
Robbins Burling, David F. Armstrong, Ben G. Blount, Catherine A. Callaghan, Mary Lecron Foster, Barbara J. King, Sue Taylor Parker, Osamu Sakura, William C. Stokoe, Ron Wallace, Joel Wallman, A. Whiten, Sherman Wilcox and Thomas Wynn. Current Anthropology, Vol. 34, No. 1 (Feb., 1993), pp. 25-53
NAEYC Code of Ethical Conduct and Statement of Commitment. (2005, April). Retrieved from http://www.naeyc.org/files/naeyc/file/positions/PSETH05.pdfRetrieved from http://journal.naeyc.org/btj/200511/ColomboBTJ1105.pdf
Ethical judgements limit the methods available in the production of knowledge in both the arts and the natural sciences. Discuss.
a) In the case study presented to us on Tuesday October 17, 2017, the role of the forensic anthropologist was to recover and process the remains of a recently uncovered crime scene, examine the remains to determine whether or not they were human, and determine the victim’s characteristics (age, sex, race, height, nature of physical injury) (Saferstein 2018:116).
Cultural Anthropology: The Human Challenge, 14th Edition William A. Havilland; Harald E. L. Prins; Bunny McBride; Dana Walrath Published by Wadsworth, Cengage Learning (2014)
Schultz, Emily A. & Lavenda, Robert H. 2005, Cultural Anthropology, 6th edn, Oxford University Press, New York, Chapter 3: Fieldwork.
2003Virtue Ethics and the Practice of History: Native Americans and Archaeologists along the San Pedro Valley of Arizona. Pp 2-32. Association for Practical and Professional Ethics Twelfth Annual Meeting.
Ethics refers to the values and customs of a community at a particular point in time. At present, the term ethics is guided by the moral principles that guide our everyday actions. These moral principles guide the researcher into deciding what is ‘right’ or ‘wrong’. The foundation of medical ethics is governed by two philosophical frameworks that are deontology, and utilitarianism. However ultimately the ethics committees need to balance the risks, and benefits for the participants and the community associated with the particular research proposal. This balance is quite important as the well being of participants is at risk.7
For example, In 1947, the Executive board of the American Anthropological Association refused to take part in the Universal Declaration of Human Rights, due to the constraints of Cultural Relativism (Textbook 300). By embracing the concept of Cultural Relativism, anthropologists take on the role of an “observer” that records data rather than taking on an “interventionist” role (Powerpoint 4). As a result, anthropologists prevent their own bias and judgement being applied to the culture they are studying. Historically, there have been instances, such as genocide, in which anthropologists have spoken out against (Textbook 300). But for the many other human rights issues, such as domestic abuse, anthropologists have not spoken out in consideration of the principle of cultural relativism (Textbook 300).
The American Anthropological Association 's (AAA) aim is to offer guidelines and promote education and discussion. American anthropologists do this often by speaking and interacting with individuals living and experiencing the culture. Truly understanding, learning, and becoming accustomed to a new cultural environment takes a significantly long period of time, perhaps even years of exposure to the culture in order to truly understand traditions, morals, and customs. For instance in the Shostak`s study on the !Kung people, it was important for the researchers to say words correctly, at appropriate times, and in a culturally accepted manner, in addition, in order to interview individuals, specifically women, the anthropologist would ask one to “enter work” with her and they would talk for an hour or a day, or over a long period of time, perhaps two weeks. When studying another culture, American anthropologists include host country colleagues in their research planning and when requesting funding, establish true collaborative relationships, include host country colleagues in dissemination, including publication, and they also ensure that something is given back to the host. When studying other countries, the process is done carefully and thoughtfully, in order to end the study with new information on a culture and to establish new connections
Park, M.A. (2008). Introducing anthropology: An integrated approach, with PowerWeb, 4th Edition. New York: McGraw-Hill. ISBN 978–0-07-340525-4