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Impact of religion in society
Impact of religion in society
Sigmund Freud's theory of religion
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Sigmund Freud, born in 1856, was originally an Austrian medical doctor who would eventually continue on to become the Father of Psychoanalysis. Freud remains an analogous symbol with psychology, not only because of his psychological school, but also because of the controversy surrounding many of his theories. While Freud’s proposed stages of psychosexual development are some of his most criticized concepts, his view of religion also proved to be controversial. Freud was raised Jewish, but his ideals changed by psychoanalyzing himself. Although he had a large exposure to both Christianity and Judaism during maturation, the combination of Positivism and individual work in psychoanalysis played the dominant role in shaping Sigmund Freud’s psychology of religion.
While psychoanalysis is the center of Freud’s psychology of religion, it was also influenced by the era in which he worked. Freud was active in the late 19th and early 20th century, which is apparent in his strict focus on using science to understand the unknown. With the development of both the scientific method and theory of evolution, the age of positivism was born. Aside from the influence of objective knowledge, Freud was also greatly impacted by physics. Freud developed his interpretation of human psychology while studying dynamic physiology under Ernst Brücke:
…his claim to fame is largely grounded – to the view that there is such a thing as “psychic energy,” that the human personality is also an energy-system, and that it is the function of psychology to investigate the modifications, transmissions and conversions of psychic energy within the personality which shape and determine it.
By using energy to explain the human psyche, Freud created a pseudo-tangible e...
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In my original paper on Carl Gustav Jung, I took a rather skeptical view of the doctor and his work, for several reasons that I will reiterate. However, after studying further into his work, I realized that these objections only related to his early psychiatric cases, and I found myself to be far more intrigued and impressed by his later work and theories. While I had stated in my first consideration of Jung that, “there is a frustratingly limited, almost biased quality to much of… his work”, I was pleasantly surprised later on to find that many of his later theories and assumptions were anything but limited. I still believe that in his early case work he took tremendous risks, both clinically and professionally, yet it is that risk-taking aspect of his personality that ultimately allowed, or rather, propelled him to boldly go forward with some of his most groundbreaking and controversial contributions to the fields of psychology, and philosophy as well. It can even be said, and has been, that Dr. Jung is the father of modern “new-age” thinking. He also laid the groundwork for those who were inspired by his thoughts, perhaps much in the way that he himself was originally inspired by Freud. Once again, while my original opinion of Dr. Jung caused me to “wonder how much of Jung’s work was truly visionary, and how much of it benefits from a positive hindsight bias because of the successes he was able to achieve” in his early casework, I must say that my current opinion, early casework aside, is that Jung was in fact truly visionary, and was the originator of some of the most revolutionary conceptual thinking that the human experience has to offer.
Similar to Marx, Freud believes humans simply make up the idea of God in explanation to things science could not disprove. Humans take relationships from our Earthly fathers and compare it to our Heavenly father. According to Freud, “Religion is an attempt to master the sensory world in which we are situated by means of the wishful world which we have developed within us as a result of biological and psychological necessities.” (H/R,p.26) Science can neither prove or disprove religion. Freud chooses to believe science and claims religion is only comforting and hopeful thinking to our purpose after
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Sigmund Freud was born in 1856 to Jewish Galician parents in the Moravian town of Pribor in the Austrian Empire (“Sigmund Freud” n. pag). During his education in the medical field, Freud decided to mix the career fields of medicine and philosophy to become a psychologist (“Sigmund Freud” n. pag). During his research as a psychologist, he conceived the Structural Model Theory, which he discussed in his essay Beyond the Pleasure Principle. The theory states that the human psyche is divided into three main parts: the id, ego, and super-ego (“Id, Ego, and Super-ego” n. pag). He concluded that the id was the desire for destruction, violence and sex; the ego was responsible for intellect and dealing with reality; and the super-ego was a person’s sense of right and wrong and moral standards (Hamilton, n. pag). Freud argued that a healthy individual will have developed the strongest ego to keep the id and super-ego in check (“Id, Ego, and Super-ego” n. p...
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In conclusion, Freud (and subsequently his theories) addresses religion very much in the biased way of seeing it as a crutch to the weak, a coping mechanism. This pessimistic perspective is actually paradoxical, as many people take an interest in religion as an informed choice, because of growing up with it or on a feeling. He does make some valid points in term of the non-conformist era and makes a great model of the mind that took into account various biological, psychological and social factors, however in our modern age, society is too diverse an people have too many Individual differences to make comparisons such as these, so the extent to which Freud contributes to the study of religion is limited if not outdated.
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Barry, Peter. "Psychoanalytic criticism." Beginning Theory: an Introduction to Literary and Cultural Theory. 3rd ed. Manchester: Manchester UP, 2009. 92-115. Print.
Sigmund Freud was born on May 6, 1856, in Freiberg, Moravia, a small town in Austro-Hungarian. His parents were Amalia and Jacob Freud. His father was an industrious wool merchant with a happy and witty personality. His mother was a cheerful and vivacious woman. He was one of nine siblings. He was the first-born child of Amali and Jacob; however, two male siblings where from his father’s first marriage. When he was a young boy, his family moved to Vienna where he lived most of his life. At the age of twenty-six, he fell madly in love with Martha Bernays when she was visiting one of his sisters. Shortly thereafter, they married and had six children of their own three boys and three girls. His children describe him as a loving and compassionate man.
Throughout The Future of Illusion, Freud consistently epitomizes a clear claim that reason is to be trusted as the only unfailing logic. Utilization of analogies and examples allow for a better understanding of his meaning. Any possible discrepancies of logic he successfully examines and clarifies. By effectively exemplifying reason, knowledge and rational intelligence as the only dependable substantiation; he instills religious doubt by explicating its absurdity of claims, lack of validity and illusory foundation.
The aim of this essay is to clarify the basic principles of Freud’s theories and to raise the main issues.