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Impact of religion on society
Impact of religion on society
Impact of religion on society
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In Sigmund Freud’s, The Future of an Illusion, he studies religious foundations and the influence of religion on civilization and social principles. As he explores the psychological depths relating to religion, he also portrays a scientific and rational civilization. In turn, he reveals his hope for an ideal world where humans surpass their feelings of helplessness and insignificance to live in an improved civilization based on reason and the increase of knowledge. Through his analysis and ideas, Freud is able to incite feelings of doubt surrounding religious beliefs and their validity. Humans desire to have control over the many things which affect them. Being unable to control something, especially something which can cause damage and suffering, instigates feelings of helplessness and fear but also a strong curiosity to understand what super power is behind this uncontainable and unpredictable force. To repress these feeling of powerlessness, civilization humanized the force of nature and at the same time, reintroduced it as manipulable, by establishing religious ideas. Not only did religion dismiss the threatening wickedness of nature but it also protected against Fate and atoned for the suffering endured on Earth. It has been surmised that without the conviction that a powerful, benevolent being is offering protection, people would find life unbearable. Interestingly, Freud connects this strong desire for protection to a child’s vulnerability and dependence, calling this concept the father-complex. He uses psychological analysis and reasoning to explain a knowledgeable and very believable reason for why religion was created in the first place. Religion was structured in response to adults “longing for a father... and their ... ... middle of paper ... ...restricting ones beliefs and refusing rational ideas, religion cripples a person’s ability to reason and limits their minds strength. It is science and rationalizing that leads to a growth in intellect and with that comes greater opportunity for power and success. Although, through science some ideas are proven false, only science gives reliable answers. Throughout The Future of Illusion, Freud consistently epitomizes a clear claim that reason is to be trusted as the only unfailing logic. Utilization of analogies and examples allow for a better understanding of his meaning. Any possible discrepancies of logic he successfully examines and clarifies. By effectively exemplifying reason, knowledge and rational intelligence as the only dependable substantiation; he instills religious doubt by explicating its absurdity of claims, lack of validity and illusory foundation.
Religion has been a controversial topic among philosophers and in this paper I am focusing
“The lack of conflict between science and religion arises from a lack of overlap between their respective domains of professional expertise—science in the empirical constitution of the universe, and religion in the search for proper ethical values and the spiritual meaning of our lives. The attainment of wisdom in a full life requires extensive attention to both domains—for a great book tells us that the truth can make us free and that we will live in optimal harmony with our fellows when we learn to do justly, love mercy, and walk humbly.”
Similar to Marx, Freud believes humans simply make up the idea of God in explanation to things science could not disprove. Humans take relationships from our Earthly fathers and compare it to our Heavenly father. According to Freud, “Religion is an attempt to master the sensory world in which we are situated by means of the wishful world which we have developed within us as a result of biological and psychological necessities.” (H/R,p.26) Science can neither prove or disprove religion. Freud chooses to believe science and claims religion is only comforting and hopeful thinking to our purpose after
Erich Fromm in his psychoanalytical approach to religion is distinct from the earlier works of Sigmund Freud. Fromm defines religion as “any system of thought and action shared by a group which gives the individual a frame of orientation and an object of devotion.” Fromm argues that irreligious systems including all the different kinds of idealism and “private” religions deserve being defined as a “religion.” Based on Fromm’s theory, it is explained that there is no human being who does not have a “religious need,” almost every part of human life reflects religious need and its fulfillment, in fact he states it to be “inherent” in man.
In the first two chapter of the book, Freud explores a possible source of religious feeling. He describes an “oceanic feeling of wholeness, limitlessness, and eternity.” Freud himself is unable to experience such a feeling, but notes that there do indeed...
In the midst of his already successful career, Sigmund Freud decided to finally dedicate a book of his to religion, referring to the subject as a phenomena faced by the scientific community. This new work, Totem and Taboo, blew society off its feet, ultimately expanding the reaches of debates and intellectual studies. From the beginning, Freud argues that there exists a parallel between the archaic man and the contemporary compulsive. Both these types of people, he argues, exhibit neurotic behavior, and so the parallel between the two is sound. Freud argues that we should be able to determine the cause of religion the same way we determine the cause of neurosis. He believes, since all neuroses stem from childhood experiences, that the origins of this compulsive behavior we call religion should also be attributed to some childhood experiences of the human race, too. Freudian thought has been dominant since he became well known. In Cooper’s The Last of the Mohicans, religion becomes entirely evident as a major part of the novel, but the role it specifically plays is what we should question. Therefore, I argue that Freud’s approach to an inborn sense of religion and the role it plays exists in The Last of the Mohicans, in that the role religion plays in the wilderness manifests itself in the form of an untouchable truth, an innate sense of being, and most importantly, something that cannot and should not be tampered with.
The idea that religion can primarily be seen as a means of comfort in a world of suffering is not a new one. Religion reconcile the oppressed to their uncomfortable role sin this life by dignify in their suffering and promising spiritual world to come. But apart from the Psychological problem, the existence of suffering poses a cognitive problem, albeit in practice the two are often closely related or even confused with each other. Religion does not only have to provide the promise of some kind of escape or salvation from suffering brutal so some kind of moral vindication of its distribution in this world. Our society is driven by the need for constant clarification, transparency, and readily available answers at our fingertips. It is no surprise than that although we live in a world dominated by technology and fast web browsing there are still questions we can’t find an answer to. Regardless of how one posit the question of evil, “Where is God now”, “Why is there evil if God is almighty”, or “Why would God abandon those in need”, the answers has always been the same, “No one knows for sure”.
The first chapter is about possible reasons why humans have felt the need to create religion, according to Freud, as humans became separate from wild animals, they felt the need to look into their past and attempt to discover their collective past and to predict where they will be in the future.
...wever, in the best interest of advancing education and an enlightened society, science must be pursued outside of the realm of faith and religion. There are obvious faith-based and untestable aspects of religion, but to interfere and cross over into everyday affairs of knowledge should not occur in the informational age. This overbearing aspect of the Church’s influence was put in check with the scientific era, and the Scientific Revolution in a sense established the facet of logic in society, which allows us to not only live more efficiently, but intelligently as well. It should not take away from the faith aspect of religion, but serve to enhance it.
Freud in his writing suggests that religion is an “illusion.” Not your typical deception of something, rather misapprehension of religion. Additionally, Freud provides brand new eyes to look at religion and its construct of civilization. He further provides evidence of his own, as well as suggesting a psychoanalytical approach to religion.
Not only do individuals develop expectations of life and relationships, they also develop expectations of God. One branch of modern psychological thinking, influenced by Sigmund Freud, understands that peoples image and expectations of God derive largely by their experience of their father, or more broadly from both their parents when they are young (Ross, 2001). Being cared for and protected is a primal need in young children. The struggles and challenges of adult life call into remembrance that primary need. The early experience of one’s parents becomes the image, whether positive or negative, into which God is created in order to feel secure in an uncertain world. This way, God becomes whatever one need, and one’s expectations of God are merely psychological constructs. While this may explain many people’s understanding of God, it does not disprove God’s existence.
In The Future of an Illusion since civilization inevitably introduces dilemma, the creation of religion helps compensate individuals for their renunciations. Freud states that, . It is through the objects attained through wealth that one can satisfy one’s instinctual desires. Civilization is needed for protection but its interference in allowing humans to act on their instincts frustrates them. Civilization prohibits the total satisfaction of individuals but it is a necessity to ensure protection. Therefore, the development of religion emphasizes the attainment of wealth and satisfaction of one’s instinctual drives which moves from the “material to mental”. The transition to the mental aspect has to do with civilization using religion in helping to reinforce the super-ego. That is why the issue with civilization isn’t necessarily the distribution of wealth but the controlling of one’s desires. In “The Babylon Lottery,” the lottery was what appealed to the faculties of men when reward and penalty were both in effect. It became a sort of an obsession almost. The narrator states that, (Borges 67). The people of Babylon almost always opt for the most logical alternative and when they comprehended that the lottery was equating one’s freedom with monetary gains it made no sense to them. As a result, the lottery was no longer a game, but rather a new order in which the
According to some, religion is the drive of civilization, but to others, it is what holds back an improving society. Socially, religion is counterproductive to a society who is in pursuit of improvement according to psychologist Sigmund Freud. Freud states in his book, The Future of an Illusion, multiple theories as to why religion is a core belief in society. One of his theories explains the differentiation between Nature and Fate, and how society has constructed the two in human terms. If there were no restrictions against acting to appease one’s instinctive needs, and one could kill whoever they wanted to or abduct anyone
The aim of this essay is to clarify the basic principles of Freud’s theories and to raise the main issues.
...Other fact is that, even though sociology and science have keep questioning about the existence of supernatural power, practice of one’s religion is still deeply rooted in the society. This proved that sociology and science does not influenced one’s faith. Moreover, sociology has a neutral role in religion because sociologists view religion as part of culture that need to be preserve the way it is not eliminated or changed. Therefore, it doesn’t try to undermine or strengthen one’s faith. In addition, scientists have also come to believe that supernatural power somehow exists in the society because they have invented equipment that is used to explain the supernatural phenomena. This means that science have been trying to adapt and accept that religion is an important study in science. Therefore, science and sociology have neutral role in influencing people’s faith.