Female genital mutilation (FGM) is an ancient traditional non-therapeutic surgical procedure that involves total or partial removal of the external parts of female genitalia. This paper aimed to define and classify FGM, identifies the prevalence, describes reasons for performing the practice, and concentrates on the problems associated to this practice with regard to women’s health, religious beliefs, and socio-cultural, behavioral and moral consequences. Researches and survey reports that the global actions have been taken to reduce or abolish the prevalence of the practice will be assessed.
Introduction
Female genital mutilation (also known as female circumcision) is the cutting of female clitoral hood and removing clitoris. Following the cutting of female genital organ, there are many short-term and long-term health risk problems, and even death due to some complicated infections. The reasons for performing female genital mutilation are connected with socio-cultural beliefs, attitudes, values and customs, transition of girls into womanhood, tradition and cultural heritage, the fear of not having access to resources and opportunities as a young woman, perception to reduce sexual desire of females; hence, will sustain premarital virginity, and maintain marital fidelity. Actions have taken at international, national and regional levels since the past many years and have begun to bear fruits, but the practice is still undergoing in many countries in the world and highly prevalent in Africa. To continue and motivate further reduction in changing the society’s attitudes towards female genital mutilation in the countries where the prevalence has remained stable so it’s therefor...
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... Clinical Evidence." Archives of Gynecology & Obstetrics 287.6 (2013): 1137-1149. Academic Search Premier. Web. 5 Oct. 2013.
6. Rouzi, A. (2013), Facts and controversies on female genital mutilation and Islam. The European Journal of Contraception and Reproductive Health Care, 18, 10-14.
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8. UNICEF (2013), Female Genital Mutilation: A statistical overview and exploration of the dynamics of change. The United Nations International Children's Emergency Fund, New York.
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It examines questions about cultural practices and why some/all people accept them and whom that might be benefitting or harming (ibid). In other words, it examines the behaviors, consequences, social factors, and above all the power structures in play. In Althaus’ article, she postulates that one reason that female circumcision is used is to increase the sexual pleasure of men (Althaus, 131). Here we can see the strong presence of a patriarchal society. Recall the purpose here is not to actually criticize this practice but rather seek the underlying interests or motivations of implementing it. The strong presence of a patriarchy indicates that women in a way are indeed used as means to serve the interests of men both sexually and also by providing a child. This brings about the winners (men) and the oppressed
Cabaltica, R, Lange C, Lange J. AAFP.org. American Academy of Family Physicians. September 1, 2000. < http://www.aafp.org/afp/20000901/1035.html>
Female genital mutilation is mostly practiced in Islamic and African cultures, claiming young girls as t...
Female genital circumcision (FGC) is a cultural ritual that is performed to the vast majority of women within the countries of Sudan, Kenya, Mali, Benin, Togo, and parts of the Middle East. Female genital circumcision also termed as female genital mutilation is used based upon a person’s beliefs. This ritual has been highly controversial for many years especially in the western society, due to the health risks that women may have to go through. Doctor Gruenbaum, and anthropologist who studied FGC in Sudan, has researched this topic and believes that outsiders need to have an open mind about diverse cultures. I believe that this procedure should not be illegal; however, education about the risks of the procedure should be enforced in the countries where this takes place, in order to create a safer environment for the ritual to be performed in. The goal of this essay is to know what Female Genital Circumcision is and different types of FGC and why this is performed and why it is important for outsiders to not have ethnocentric views when dealing with this. This essay also deals with why it should be medicalized instead of enforcing laws to ban this years long tradition in all African countries. When challenging female genital circumcision, we are also challenging the people who perform this procedure, their culture, values and beliefs.
Maternal & Child Health Journal, 8(3), 107-110. Retrieved from http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=14089739&site=ehost-live.
Female Genital Cutting." Womenshealth.gov | 800-994-9662. The National Women's Health Information Center. Web. 15 June 2010. .
For one minute I just want you to think you were born a female in an African country. Did you no you are 90% more likely to have had gone through some form of female genital mutilation. Every day, thousands of girls are targeted for mutilation. Like torture, female genital mutilation (FGM) involves the deliberate infliction of severe pain and suffering. Its effects can be life-threatening. Most survivors have to cope with the physical and mental scars for the rest of their lives.
A sensitive subject, in the Islamic religion, is the status that a women holds - specifically with respect to the theme of how women are treated within polygamous relationships. Smith’s main thesis is that the Islamic religion has been accused of degrading women and he plans to share information to prove that this is a very valid fact. A polygamous relationship is a relationship or marriage with many partners. The Islam’s believe in polygamous relationships and the rules are specifically stated within the Koran. The Koran allows for a man to have up to four wives/partners, although, if he cannot equally share his love with all of his wives/partners, then he must only marry one . Smith has a very valid point, although there are many sources that support and refute his opinion. Mohammad Ali Syed discovered that the Islamic law allows for polygamy under certain circumstances, such as the treatment towards orphans. ...
Females as a general population have been faced with discrimination across the ages. In recent history, women have begun to assert their freedom and independence from the male oriented traditions that have spanned generations. In industrialized countries the discrimination of women has diminished, but a serious form of violation of human rights occurs sometimes in parts of the world, such as Africa, the Middle East, and even sometimes the United States and other industrialized countries in North America and Europe. Female genital mutilation (FGM) is an umbrella term for three subtypes of crimes committed against women as a part of various coming of age rituals for young girls in certain patriarchal communities in Africa, spreading through migration of a populace through Northeastern and Western Africa and some spread into the Middle Eastern countries. These communities integrated this practice into women through marriage into these cultures, spreading this practice into their daughters and so forth. FGM has been classified by the World Health Organization (WHO) into three basic subtypes, each growing more and more disturbing. Subtype number one is a clitoridectomy which is the complete or partial removal of the clitoris, while subtype two it includes the clitoridectomy plus the removal of the labia minora of the young girl. Alone, these two types of FGM composed approximately 90 percent of female genital mutilation. The third subtype is the most gruesome that is the narrowing the vagina opening by sealing the orifice with the use of the labia majora. These medical procedures have been described the WHO working in conjunction with United Nations Children's Fund (UNICEF), the United Nations Joint Programme on HIV/AIDS (UNAIDS), Un...
In the Maasai society, genital cutting is a rite of passage from childhood to adulthood, and both men and women go through the process of circumcision. As society ages, opinions on cultural norms change. This is true for the Maasai society, where the views on female circumcision have and are changing. Female circumcision is classified into three categories, and defined by the World Health Organization, Type I is the removal of the foreskin on the vagina, Type II is the removal of the clitoris, and Type III is the removal of all external genitalia with the stitching or narrowing of the vaginal opening (“New Study”). Traditionally in the Maasai society, women underwent Type II or Type III circumcision. Written in 1988, “The Initiation of a Maasai Warrior,” by Tepilit Ole Saitoi, and is an autobiographical story of Saitoti’s circumcision in his initiation to a warrior. Though his story mainly focuses on the male circumcision part of the Maasai society, women’s circumcision and other basic traditions are discussed. Throughout the short story, the topic of circumcision and the rite of passage, both long- standing traditions in the Maasai society, are central themes.
Many feminists in the Western Culture have this ethnocentric idea that female circumcision is “female mutilation” portraying it as a “barbaric tradition” and “violence against women” (“Yes to Female Circumcision?”). According to Fuambai Ahmadu, a Sierra Leonean-American anthropologist, female circumcision is an initiation that symbolizes matriarchal power. The practice is “synonymous with women’s power, their political, economic, reproductive, and ritual spheres of influence” (Ahmadu, pg. 14). By having no regards to the cultures and traditions of these small-scale societies, we are invalidating their beliefs and presenting ethnocentric
For example honor killings, including female genital mutilation, is a traditional patriarchal custom where, male family members subject Muslim women to murder in case they lose their virginity before marriage either by rape, falling in love with the wrong men or the victim of incest they refuse to accept an arranged marriage. This behavior is considered socially acceptable and a dishonor to the family, especially among the underprivileged classes where they can achieve honor more than prosperity. This film encourages the idea that honor killings are linked to Islam, however, it is not mentioned in the Quran and it has occurred in other religions such as Judaism and Christianity as well as in Islam. Women are victimized through established religious restrictions that are neither condoned nor confined by the principles of Islam. Egypt and Jordan witness cases like this, even though they are not motivated by honor. A considerate number of NGOs and legislation succeeded in imposing sentences to people committing these crimes, these acts are still occurring in silence. (Husseini,
Therefore it is the responsibility of cultures to aid one another in eradicating practices, such as FGM/FGC, which are considered a violation of human rights. FGM/FGC is considered a violation of three fundamental human rights according to universalists: the right to health, the right to life, liberty and the security of personhood, and the right to an adequate education that includes proper knowledge of the cultural practice (UNDHR, 1948). Through activism by Amnesty International and the testimony of women who have undergone the procedure the negative side effects of undergoing the procedure are widely documented and therefore do not need to be listed in this essay. The universalist perspective on FGM/FGC is based on the argument that as the procedure has no health benefits and instead is in violation of girls human rights, the morals
From that, the moment involved more and more actors and organizations to stop the insanity. Recently UNICEF and ialGO urged African authorities to stop FGM by educating local communities, families and young girls the disadvantage of FGM. The WHO is involved in educating women the consequences of FGM. February 2010, WISE (women Islamic initiative in spirituality and equality) reaffirmed that they will take all actions to abandon th FGM. The UN population fund and UNCEIF says that 8000 communities in Africa have agreed to abandon the traditional practices. The interventions of the TAM's has resulted a drastic reduction in FGM. " I am the happiest girl in the world; My Mother and Father will not circumcise me"- a young girl from Kalioubia and participant in the the e Reduction of Female Genital Mutilation project says. Depending on numbers, I believe that TAM's are pretty effective in eradicating FGM. Women began to fight in 1970, It took almost half a century to stop this insanity with the help of different
Expecting to completely eliminate abortions from the face of the earth by making them illegal and getting rid of the facilities that provide them is an awfully absurd idea due to the fact that abortions will never cease to exist. Induced abortions have taken place all over the world, and “societies have [been struggling with] the issue of abortion for millennia” (Abortion). Within countries where abortions are essentially illegal, many turn to unsafe abortion methods, usually performed by unskilled practitioners (Chapter 5). These procedures are “often unsanitary… and [result] in the death or mutilation of many women” (Abortion). In areas where these services are not attainable, many women are prompted to seek out specialists to assist them in dangerous and surreptitious methods of abortion such as repeated blows to the stomach and the insertion of bizarre objects in the vagina and cervix. However, abortion-related deaths are usually quite rare in developed countries where the service is both legal and accessible. It is estimated...