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Essay ethnicity inc
Essay ethnicity inc
Conclusion of influence of religion on culture
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I chose Cambodian Americans for my target culture because it was a place I knew very little about. My ignorance of that side of the world is laughable to say the least. Cambodian American was a great choice because both the people and the culture are very captivating to me. While some Cambodian Americans become very westernized, accepting most of America’s cultural norms, some hold strong to their Cambodian traditions and way of life. Through Geert Hofstede’s Taxonomy, I will explore the dynamics of the Cambodian American culture. Through Identity, Hierarchy, Gender, Truth and Virtue I will attempt to describe a culture previously virtually unknown to me. I chose Hofstede’s Taxonomy over Bond’s because Michael Bond himself told me to. “Charlotte, I did this work in the 1980's, and found that 3 of my 4 nation-level dimensions overlapped with Hofstede's and one was distinct.” said Bond to me when I asked him to elaborate on his taxonomy.
The Cambodian culture is very collectivistic and a lot of those values are still upheld by the younger generations of Cambodian Americans. In Cambodian culture, family comes first. Terry Nhim, her in-laws Mon Neang and Roeun Muth and her brother in-law Vanna Neang all greatly emphasized the importance of family and looking out for one another. “Our family is large, not being just my parents and sibling but rather my extended family as well. We try to be close to one another and of course, there are some families we’re not as close to as others. Towards my own family, we hug each other after greeting one another. With someone who isn’t family or just not close to me, I just leave it as the formal greeting. With that being said, if we touch, as a family it is fine, it shows love, but to someone ot...
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Kang, David. "Ethnography." Telephone interview. 10 Dec. 2013.
Khoonsrivong, Cathy. "Ethnography." Telephone interview. 01 Dec. 2013.
Khoonsrivong, Vorani. "Ethnography." Personal interview. 23 Nov. 2013.
Mhim, Terry. "Ethnography." Personal interview. 19 Nov. 2013.
Muth, Roeun. "Ethnography." Personal interview. 19 Nov. 2013.
Neang, Mon. "Ethnography." Personal interview. 19 Nov. 2013.
Neang, Vanna. "Ethnography." Personal interview. 19 Nov. 2013.
Serpa, Maria De Lourdes. Cambodian American Interpersonal Communication. Lesley University, 2005. Web. 11 Dec. 2013.
Toch, Martha. "Ethnography." E-mail interview. 08 Dec. 2013.
Todd, William E. "Cambodians Are Part of the American Story." - The Cambodia Herald. William E. Todd Is U.S. Ambassador to the Kingdom of Cambodia, 23 June 2013. Web. 12 Dec. 2013.
Yu, Connie. Personal interview. 05 Dec. 2013.
The Hmong also believes that a combination of natural and supernatural cause’s results in illness, and spells or curses, violation of taboos, accidents, fright, and infectious disease are other causes of illness (Centers for Disease Control and Prevention, 2008, Queensland Health, 2004). As our textbook states, “Communication includes the willingness of individuals to share their thoughts and feelings” (Purnell, 2103, p. 21). To that end, the Hmong people are primarily illiterate. For this culture, they have a belief that Americans are rude because direct eye contact is maintained when conversing, as well as asking direct questions.
Ting-Toomey, Stella., & Chung, Leeva C. (2012). Understanding Intercultural Communication. Oxford University Press. 43, 159-160.
...have become so successful that it has become sort of a tradition to open up Cambodian owned shops, illustrated by several highly successful shops not only in Long Beach but other cities as well. Cambodians have also made impacts on other places as well, proved by successful family owned restraint cuisines. Being Cambodian and experiencing the religion, I can account for all the claims. My mother and other family members were a part of the thousands of refugees who migrated into America during the Khmer Rouge and Vietnamese invasion. My families have shared their traumatic stories with me so I can relate with the research I’ve done.
The United States and its people take great pride in knowing that the U.S. is the greatest nation in the world. That is why it’s our duty to father the rest of the world when conflicts arise. American culture and ideals are also thought to take precedents over all other cultures and ideals. In the book, The Spirit Catches You and You Fall down, written by Anne Fadiman, there are many great examples of how American culture is imposed on the people residing with in its enclosed boundaries. The U.S. going to war in Vietnam is also a great example of how the U.S. tried to impose American values on the “less fortunate.” Through understanding America’s so called “duty” in Vietnam one can interpret the intervention of American idealism in the life of a Hmong family.
an Asian American perspective of how a community is viewed in today's society.. For many years,
Families changed overtime by becoming more Americanized as they resided here. Few families still carried normal Cambodian traditions, but they had the
This book serves to teach readers about the varieties of cultures, social
The Cambodian Genocide has the historical context of the Vietnam War and the country’s own civil war. During the Vietnam War, leading up to the conflicts that would contribute to the genocide, Cambodia was used as a U.S. battleground for the Vietnam War. Cambodia would become a battle ground for American troops fighting in Vietnam for four years; the war would kill up to 750,00 Cambodians through U.S. efforts to destroy suspected North Vietnamese supply lines. This devastation would take its toll on the Cambodian peoples’ morale and would later help to contribute that conflicts that caused the Cambodian genocide. In the 1970’s the Khmer rouge guerilla movement would form. The leader of the Khmer rouge, Pol Pot was educated in France and believed in Maoist Communism. These communist ideas would become important foundations for the ideas of the genocide, and which groups would be persecuted. The genocide it’s self, would be based on Pol Pot’s ideas to bring Cambodia back to an agrarian society, starting at the year zero. His main goal was to achieve this, romanticized idea of old Cambodia, based on the ancient Cambodian ruins, with all citizens having agrarian farming lives, and being equal to each other. Due to him wanting society to be equal, and agrarian based, the victims would be those that were educated, intellectuals, professionals, and minority ethnic g...
Martin, Judith N., and Thomas K. Nakayama. Intercultural Communication in Contexts. New York: McGraw-Hill, 2013. Print.
Before I was five, I thought I was Chinese. However, I wondered why I couldn’t understand the Chinese patrons of Chinatown restaurants. Upon learning my true ethnicity, I pulled out a mammoth atlas we had under the bed. My father pointed to an “S”-shaped country bordering the ocean, below China. It was then that I learned my parents were refugees from Vietnam. “Boat people,” my mother, still struggling to grasp English back then, would hear kids whispering when she walked through the halls of her high school. Like many refugees, although my parents and their families weren’t wealthy when they came to America, they were willing to work hard, and like many Vietnamese parents, mine would tell me, “We want you to be success.”
Next, why did they start devastating this small nation? It all started when the Kmer Rouge decided to make Cambodia like unto a Maoist China. They made everyone become peasants and anyone who could possibly be opposed to the system was exterminated. This included educated people, professionals, monks, religious enthusiasts, people who practice religion, and many from other countries or that have roots in other countries.(Walker) The Religions that were taken away were most commonly but not limited to Buddhist, Muslim, and Christians. The ethnicities that were devastated were Chinese, Vietnamese, Thai, and Cambodians with any of those heritages. Sadly, the main problems...
Beebe, Steven, Susan Beebe, and Mark Redmond. Interpersonal Communication. 7th ed. Upper Saddle River, New Jersey: Pearson Education Inc. , 2014. Print.
Vietnamese Americans experience two cultures making them diverse from the Western society. The Vietnamese American are combined with traditions from the homeland Vietnamese culture and are introduced to the cultures in the Western society. The second-generation Vietnamese Americans are more likely to adapt to the American culture and overlook the traditions of the Vietnamese culture. The second-generation Vietnamese Americans are a result of the refugees from the Vietnam War, often a soldier and Vietnamese woman. These family are likely to experience low socioeconomic status because of the inability to effectively communicate with in Western society. This is generation has a direction reflection of the Vietnamese culture. The second-generation
Verderber, S. K., & Verderber, F. R. (1976). Interact; Interpersonal Communication Skills. California: Wadsworth Publishing Co.
There are a lot of different cultures in the world we live in today. Finding the place you belong and discovering your own culture can be a challenge. This is especially true when you look at culture as an individual versus culture in your family, or even within your community. I’ve always been very family oriented, so that plays a big part in who I am and how my family’s dynamic works. I believe that my family has had a huge impact on the development of my culture, and I hope that I have had the same impact on theirs.