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Positive effect of tourism on the economy
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Recommended: Positive effect of tourism on the economy
Tourism has become a huge source of revenue and cultural exchange for many parts of the developing and developed world. Through tourism people are able to escape their normal routine and interact with exotic and different places, as well as people. This act of traveling for the sake of pleasure and "vacation" sometimes leads tourists astray in their ethical judgment of how to act as a visitor in a different land. This paper will dive deeper into this issue by comparing the "tourist" through the sexualized tourism market in Brazil and more ethical forms of alternative tourism, such as volunteer tourism.
The act of touring has been done for hundreds of years but has morphed into a more lucrative, dangerous industry as travel has become more accessible to a wide spectrum of people. According to (New Keywords) there are generally two kinds of people participating in travel: the tourist and the traveler. The tourist is a superficial being, taking time "out from everyday routines to sample, but not necessarily engage with others” (356). The tourist may also be seen as vulgar and ignorant when presented with new cultures and ideologies. The traveler, on the other hand, is an "independent, genuine explorer on a quest of discovery" (356). The tourist participates in generic forms of tourism while the traveler seeks more personalized experiences that are more sensitive to their destination's environment and people. Through travel the "colonial and postcolonial character of modern tourism" is apparent as many people from the more privileged sectors of society visit the Third World and commodify their host's culture, bodies, and livelihood. Unfortunately, the bulk of the profit from these tourists goes to multinational companies instead of t...
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...tourists feel the need to visit mass tourism destinations, such as all-inclusive resorts in the Caribbean, there are others who seek an experience that will change them forever. They want to soak up pieces of other cultures to put in their experiential scrapbook, feeling the emotions and living a lifestyle of the Other by diminishing personal boundaries. In contrast places like Brazil, Thailand, the Philippines and the Caribbean Islands are living a different reality as sexualized images of their women, and sometimes children, have become a problem by creating an unhealthy sex tourism market (Bandyopadhyay 940). With the mergence of alternative tourism and increasing global awareness about the many human rights issues stemming from generations of colonial exploitation there is hope that people will be more inclined to choose safer more sustainable modes of tourism.
Rosalie Schwartz analyzes tourism during the Twentieth Century in Cuba. She focuses mainly on the 1920s, 1950s, and then ending with the 1990s. In the introduction, Schwartz briefly describes and makes the point that her research is based not on the history of tourism, but that tourism as history is the focal point. She looks at tourism from the aspects of behavior, attitudes, and cultures that influenced tourism in Cuba. Schwartz’s historical issue gives attention to the impact that Cuba’s tourism had on the social change that would leave an everlasting impact on the culture, behavior, and country as a whole.
Urry, John, The tourist gaze: Leisure and Travel in Contemporary Societies 2nd Ed (London, 2002).
In order to end modern slavery, transparency is needed and local officials are made accountable. Local attitudes on sex tourism must be changed in order to instill an intolerance toward the industry and motivate social change.
“Tourist Attractions, Performing Race and Masculinity in Brazil’s Sexual Economy” ventures into the Brazilian sexual economy and the facets that develop, shape, and reproduce garoto’s sexuality and identity. The topics this paper will discuss are: the way tourist perceive sex worker’s performance of Brazilianness, Race, and Masculinity, Gregory Mitchell’s reframing of prostitution through sexual, performative, and affective labor, how sexuality is produced and reproduced by the tourists and sex workers, and finally the nature of the tourists’ quest for authenticity. In addition, a critical question will be presented that inquires on the advent of social media, dating apps, and technology in Brazil’s sexual economy. Brazil as the largest country
Child sexual tourism and the commercial sexual exploitation of women are widespread and well-known practices in Thailand. A sexual tourist is a person who travels from a foreign country in order to commit sexual acts that are illegal or socially unacceptable in their home country and thus avoid prosecution or a personal sense of responsibility by paying for the “service” from an exploited woman or child. Commercial sexual exploitation involves the recruitment, manipulation and forcing of women and children into prostitution, in exchange for money (Vejar & Quach, May 2013) (Newman, Holt, Rabun, Phillips, & Scott, March 2011). Sexual exploitation can also include the transport of women from other countries under false pretenses, such as for
The 20th century has seen the creation and rapid expansion of the tourism industry, fuelled by our ability to travel faster and more conveniently to remote places on the planet. Tourism describes a huge variety of different activities, all falling under the banner of people traveling for pleasure. I think of tourists as falling into two main categories, those people who travel to find somewhere to relax, and those who travel to experience new cultures. The first category has less direct effect on the spread of tourism, as these people prefer to travel to places in developed countries, where they can relax in comfort. The second category likes to travel to experience new cultures and environments without necessarily having a relaxing trip. It is these people who are constantly pushing the tourist industry into new areas. Once the tourist industry realizes a region is becoming popular with adventurous tourists, big resort hotels appear, and the wild is tamed for the benefit of the tourist who likes to feel adventurous without having to endure the hardship of dingy, cockroach-ridden hotels. The location is now ruined for the adventurous tourist. These westernized resorts can be found all over the world, giving a highly sanitized version of the local culture. This leaves the adventurers to go in search of a new location to visit, an even more remote and exotic place is visited, and so the cycle continues until we will have a resort hotel next to every lake, mountain, forest and beach on the planet.
Visiting Friends and Relatives tourism is mainly discussed and linked to one of the major motivations of travel- pleasure and business. Tourists who are usually involved this form of tourism regard themselves as ‘pleasure’ or ‘vacation tourists’ (Griffin, 2014). The concept of VFR travel is sometimes referred to as ‘ethnic tourism (Jackson, 1990; Morrison et al., 2000; Feng and Page, 2002; Hu and Morrison, 2002; Butler, 2003, Poet et al., 2004; Barnett et al., 2010). Since VFR travellers involved in different activities when they visit their original place of stay, a feeling of nostalgia can lead them to travel and connect with the part and for this reason why VFR travel is linked to ethnic tourism. It is crucial to understand the VFR travel
Desire for more novel, adventurous, and authentic forms of tourism experience, social content and the humanization of tourism activities.
For the introduction, brief information regarding my purchase and the travel and tourism industry is presented. It was then followed by the explanation of the 2 chosen theories from two different chapters.
Pro-poor tourism is defined as a tourism that generates benefits for the poor, not only economic benefits, but also positive sociocultural and environmental benefits (Ashley, Roe, & Goodwin, 2001). It is understood that the core aim of pro-poor tourism (PPT) strategies is to unlock opportunities for the poor, rather than to expand the overall size of the sector (Ashley & Roe, 2002, p. 62). However, as case studies in this paper show, PPT cannot succeed without having in mind the participatory in tourism development ethics as community-based tourism for those ethnic community minorities.
This essay is the respond to the Local Council Member who has wrong idea about a common archetype of adventure tourist. This misconception based on ignorance of current tourism industry, could potentially be a dangerous for local economy and development. The local authority must be well informed about present conditions with the tourism market, before they will make a far reaching decisions about the development direction in this industry. Currently, there are many organisations whose monitoring an international tourism business and this knowledge supposed to be good use for our common good.
Nowadays in the rea of globalization, according to the World Tourism Organization, “seven hundred million people travelled abroad in 2003”, and the number is estimated to increase to 1.6 billion by 2020. (International Labour Organization, 2005). Tourism is spreading in unusual places. A lot of people want to be in the midst of adventure. It is a vital source of revenues for the GDP of many countries. I partially agree that tourism hugely benefits the local community. This essay will discuss some of the economic, social and environment effect of tourism on the host community.
Tourism focuses much more on attractions, helping the tourist experience a change, and is a huge economic business. They each have different rules and guidelines, anthropology being more strict then tourism. However, there are several anthropologists who see tourism as a spiritual journey for newcomers and how it can be a very successful anthropological method. While most people see tourism as an obtrusive version of a vacation, several anthropologists view tourism as a “sacred journey” and helps the tourist experience a sense of solidarity or togetherness (Selwyn, 1990). This form of tourism, known as ethnic tourism, relates the most to anthropology.
According to the ‘World Tourism Organization’ (UNWTO), the tourism industry is one of the fastest growing sectors in the world, as it is estimated that by the year 2020, 7.8 billion people (roughly a quarter of the world’s population) will embark on a foreign trip (Bennett & Gebhardt 15). The Caribbean is said to be the most economically dependent on this industry, as the ‘Caribbean Tourism Organisation’ states that the industry forms the “economic backbone of most countries in the Region”(“Caribbean Tourism Industry” 1). The implications for tourism’s affect on the region have arisen and have prompted further research into this matter. Since the 1970’s, research regarding tourism in the Caribbean has attempted to determine the social, cultural, environmental, and economic impacts of tourism. Much of the research has found that there are in fact many negative adverse effects, and Jackson’s article asserts that, “Governments often commit money and other resources to support the growth and development of tourism and often turn a blind eye to its negative impacts” (574).
Tourism is a typical activity of fashion that the public participate widely and it has grown in importance over recorded human history. Innumerable articles refer tourism as “the world’s largest industry”; policy-makers, analysts, and scholars often speak of the size of the tourism compared to that of other industries (Smith 2004: 26). These series of misleading statement, together with the mass media’s reports (out of context), make the idea that tourism is a single large industry branded into many people’s minds. However, in this essay I will demonstrate that it is a simplistic and misleading idea, which should be replaced by the plural term, “tourism industries”. Moreover, tourism is not the world’s largest industry, but largest service sector.