Who Is Twyla's Recitatif?

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Humans are born, but people are made. Entering the world with minds shapeless and pure, the world is the sculptor that perverts the conscience and hardens the heart. Toni Morrison’s “Recitatif” deals with just that—who we are and who we are told to be. Though the actual races of the two main characters, Twyla and Roberta, are left completely unknown, they are all but ignored. The story simmers with the wounds of stereotyping, racism, and socioeconomic divide. Morrison’s exclusion of Twyla and Roberta’s races brings forth the learned status of racism within the world of the story and the reality of the reader’s conscience. As much as race does not matter, it does. Morrison leaves out the race of Twyla and Roberta to inadvertently expose the role of learned racism in the world of “Recitatif.” Upon entering St. Bonny’s, Twyla is placed in a room with a girl from a completely different race and assesses the situation, “And Mary, that’s my mother, she was right. Every now and then she would stop dancing long enough to tell me something important and one of the things she said was that they never washed their hair and they smelled funny.” (Morrison 1). Twyla’s first observation of Roberta, her skin color, is immediately indicative of the environment she has lived in, as the basis for her racial …show more content…

Despite the connection between the girls, Twyla still feels alienated by the others in the shelter. “Nobody else wanted to play with us because we weren’t real orphans with beautiful dead parents in the sky” (10). The status of “real” versus “non-real” orphan becomes surrogate racism in the shelter. The value of this new classification of the girls is elucidated by the lack of distinct race between Twyla and Roberta, as they become united in the condition of living parents. Their race falls second to whatever else is used to alienate

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