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The crucible reflecting the character of a society
The crucible and today's society
The crucible and today society
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Giles Corey
As advised by Shannon L. Alder “ If you want to discover the true character of a person, you have only to observe what they are passionate about ”. The true character of a person can be hidden by the way they act. A shy person could be very generous, or a comical person could be selfish. Under certain circumstances a person is forced to cease masqueradeing and reveal their true character. In The Crucible, Corey Giles’ solemn and bitter character displaced his adolescent character when his wife was arrested.
Giles Corey is somewhat childish when first introduced. He took part in the conversation about witchcraft in Act I for personal interest and enjoyment. By saying “ Is she going to fly again. I hear she flies ” (Miller 1141).
In The Crucible, there are many different and dynamic characters with varying personalities; one of these includes Reverend Parris. The author uses indirect characterization to describe Reverend Parris as a fearful, quick-tempered, emotionally unstable, and non-religious.
‘The Crucible’ is a great example of morally ambiguous characters. A plethora of characters with blurry ethics exist within the world of ‘The Crucible’, this makes it difficult to distinguish who is truly good and who is evil. Arthur Miller has a fantastic approach to how he displays his characters and their moral standpoints. Adultery, lying, and even the suspicion of witchcraft, within the community brings out the worst in the townspeople. John Proctor is an example of how thin the lines are drawn between a complete saint and a damned sinner.
When analyzing literature from an archetypal perspective, one does not simply look at the character’s behavior in that literary piece. Rather, when using the archetypal theory, one connects the traits and actions of the characters in the literary work, the settings, the surroundings, and the situations to a familiar type of literary character. In Arthur Miller’s The Crucible, the characters Abigail Williams, John Proctor, and Reverend Hale exhibit common archetypal behavior and fit into a certain archetypal figure.
When people are put in tense and difficult situations, they lose control. John and Elizabeth Proctor, and Mary warren, all exhibit this throughput the play. John exhibits courage, in the sense that he found the strength to keep his name and lose his life rather than keep sinning and lie. Mary Warren displays weakness when she falls to Abby once again, in the end, instead of sticking to her story and assisting John, in freeing Elizabeth. Elizabeth illustrated how difficult it was to tell the truth in life or death situations. All three of these characters, and their traits, represent what “The Crucible,” is about, courage, weakness, and
All of the stages of moral development are presented in The Crucible, related to a character by their actions and motives. This is a way to categorize the characters without there being any overlap or gray areas.
Arthur Miller’s The Crucible is a play that discusses many issues and spurs contemplation within the reader. While reading this play, because of the controversy of many issues detailed within, it is difficult for one not to take a look at one’s own morals and determine what one would do if placed in a similar situation. The key issues discussed within this play, the effects of hysteria, marital betrayal, and the murderous powers of lies, are portrayed intriguingly and effectively. The lessons that can be learned from The Crucible are still quite applicable today.
I have read many tragedies, and each tragedy I read, seemed different such as the way each play got to the climax and ended. In the classic play of Antigone by Sophocles, the tragic hero is Antigone who is a noble character and has several tragic flaws that makes the play very dramatic. Another well-known tragedy was Hamlet by Shakespeare, and the play exaggerates the revenge Prince Hamlet is told to unleash on his uncle, Claudius. On the other hand, the play The Crucible demonstrates Arthur Miller’s definition of a tragedy. Arthur Miller defines tragedy as, “I think the tragic feeling is evoked in us when we are in the presence of a character who is ready to lay down his life, if need be, if need be, to secure one thing – his sense of personal dignity.” However, the tragedy The Crucible, has several characters whose dignity is so high, that they are willing to die for it.
In the film, “The Crucible”, Arthur Miller portrays Giles Corey as a "knotted with muscle, canny, inquisitive, and still powerful. He didn't give a hoot for public opinion, and only in his last years did he bother much with the church. He was a crank and a nuisance, but withal a deeply innocent and brave man.” In the following essay, I will explain how Giles Corey acts as a foil to John Proctor and how Corey serves to illuminate the strengths and weaknesses of the main character.
In every family, there is one child that is always very misleading and evil, and besides that, they get away with everything that they do that is unsound. The certain person in the family may break on of you mom’s favorite plate, and then end up placing the blame on you, and then persuades your parents that he or she is telling the true. Abigail Williams is the poor duplicate of that sibling or relative. She influences everyone that she is an innocent teenage girl, but that is not the case throughout the play. In the play, The Crucible, by Arthur Miller, Abigail is the bona fide misleading and evil teenage girl.
In the real world, people are faced with situations that deal with pride rather often, and many times these decisions affect the way they live their lives. Preserving one’s self image can be very important when deciding how to handle a situation. Authors include characters that are both static and dynamic to show changes in their behavior throughout a novel. An example of this is The Crucible by Arthur Miller. In Arthur Miller’s play The Crucible, Miller demonstrates that pride affects people’s lives both detrimentally and positively through the use of static and dynamic characters.
Arthur Miller’s play The Crucible is centered around the mass hysteria created by accusations of witchcraft in the Puritan village of Salem, Massachusetts in 1692. These accusations can be blamed on Abigail Williams' affair with John Proctor, the secret grudges that neighbors hold against each other, and the physical and economic differences between the citizens of Salem Village. Because suspicions were at an all-time high, petty accusations were made out to be witchcraft, and bad business deals were blamed on witchery. Among the grudges that help spur the resentment and hostility in the village is one between Giles Corey and Thomas Putnam, who argue about a plot of land and its ownership. Once the accusations begin, everyone has a reason to accuse someone else of witchcraft. When Putnam's daughter accuses George Jacobs of witchery, Corey quickly notices a motive and claims that Putnam only wants Jacobs' land. Additionally, even the slightest offhand remark can result in the suspicion of one working with the devil. In another example of hasty accusations, Giles Corey casually mentions that when his wife is reading, he is unable to say his prayers. However, Reverend Hale takes Giles’ claims the wrong way and Martha Corey is quickly arrested and convicted for witchcraft. In Arthur Miller’s haunting play The Crucible, Giles Corey often announces his feelings without considering the consequences, but redeems himself by refusing to allow the defamation of one of his friends while keeping his property and dignity intact.
In literature, a dynamic character changes significantly as a result of events, conflicts, or other forces. In the play, The Crucible by Arthur Miller, Mary Warren, the young servant of the Proctor’s is a dynamic character. Throughout the play, Mary’s personality takes a turn for the better. At the beginning of the play, Mary is shy, timid girl who hides in the shadows of Abigail Williams and lets people walk all over her. As the play develops, Mary realizes that what Abigail is doing isn’t right and rebels against Abby. Instead of following Abby, she follows in the footsteps of John Proctor to bring justice to the girl’s accusing innocent people of witchcraft.
Many novels contain a character who is placed in a situation that changes their development. The best or worst of their personality can emerge, as well as their attitude towards those around them. Crucibles can be individual tests and are noticeable in most literary pieces. Commiting a sin or allowing yourself to have all the power in a community, can cause a crucible in your life, or in a fellow individual’s life. In The Scarlet Letter, The Crucible, and Animal Farm , the protagonists experience a situation that alters their perspective of themselves and others.
Throughout the drama, The Crucible, the characters are faced with chilling choices as they maneuver through a world that has lost its moral compass. The crucibles, the serious tests, of their dearly held values put them in the position of having to figure out what is right and true in a world turned upside down. The value of truth is tested when lies are rewarded and truth brings suffering, shame and the scaffold of the gallows. The value of justice is challenged by a system that comes to be based on coerced confessions, unsubstantiated charges and self-serving political scheming. The value of love, be it of husband and wife or of friends and community, is put to the test where true love is exemplified by fatal choices.
Man may look and act a certain way on the outside but could be completely the opposite in actuality. The nature of man consists of sin, which is concealed by a mask of goodness and virtue. Society teaches humans to mask the evil tendencies we have and to only convey their angelic sides to the world. The doppelgangers that these characters carry with them do not stay tucked away forever; rather they slowly show themselves through their actions and the decisions that they make. The suppressed half is the gateway to understanding the entire person. Without the good part in people, there is no bad; without the evil, one can never fully know the person as a whole.