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The use of symbolism in the novel
Symbolism in modern poetry
Symbolism in modern poetry
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Throughout Gawain and the Green Knight, we as readers are presented with many symmetrical elements. The poem is filled with balance, contrast, and antithesis. These literary devices help to make the story interesting for readers, but also have significance to the character of Gawain himself. In this essay, I will explore some of the deeper meaning of a few parallels presented in Gawain and the Green Knight; such as Gawain’s shield and the green girdle, the temptation scenes, and a few miscellaneous parallels.
There are two parts to Gawain’s journey during the poem. The first, in which he leaves Arthur’s court (536-569), and the second, from when he leaves Bercilak’s castle in search of the green chapel (2011-2041). In the earlier scene Gawain seems indifferent to the fate that he is about to incur asking his comrades, “Why should I tarry? In destinies sad or merry, true men can but try.”(562-565); the scene ends with a description of his shield. The second passage, however, ends in a very different way with a description of the green girdle that Gawain wears “to keep himself safe” (2040). The girdle in essence becomes a contrasting
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In both scenes we see a reference to the siege ending in Troy (1 &2525). The first scene opens up the story while the last serves as a way to bring the action to a close and return to normalcy. When the Green Knight enters into Arthur’s court he is holding both a holy bob and an axe (206-208). These items are directly parallel to each other; the holy bob representing an everlasting life as it is the only thing still living in the winter, and the axe representing certain death as it is a weapon used to introduce men to their mortality. These items serve to foreshadow the events that will eventually play out. Either Gawain will someone survive the axe swing and continue on his way, or he will be snuffed out by the sharp blade and meet his untimely
In the opening lines of Sir Gawain and the Green Knight, the Gawain-poet predicates the numerous dualities—which lead the reader through questions of moral seriousness—that exist in the poem. The opening historical recounting, according to Richard Hamilton Green, reminds the reader that “the greatness of the past is marred by reminders of failure” (179). The paradox of triumph and greatness arising out of failure foreshadows Sir Gawain following the same pattern of fate as his predecessors. While the completion of Gawain’s quest reaffirms the historical paradox of greatness, his journey to renown is fraught with situations and symbols that develop the poem’s main concern of moral seriousness. The Gawain-poet skillfully reveals his theme by leading Gawain on a journey in which nothing is what it seems. Sir Gawain and the reader are confronted with several contrasts of characters’ actions and intentions, symbolic meanings, and Christian and secular virtues. Mainly by showing the difference between actions and attitudes while inside in a social situation and outside in a more wild, untamed environment, these contrasts help to emphasize the importance of unbending faith and loyalty.
Anonymous. Sir Gawain and the Green Knight. The Norton Anthology of English Literature Sixth Edition. Volume 1. Ed. M.H.Abrams. New York: W.W.Norton and Company, Inc., 1993.
Sir Gawain is presented as a noble knight who is the epitome of chivalry; he is loyal, honest and above all, courteous. He is the perfect knight; he is so recognised by the various characters in the story and, for all his modesty, implicitly in his view of himself. To the others his greatest qualities are his knightly courtesy and his success in battle. To Gawain these are important, but he seems to set an even higher value on his courage and integrity, the two central pillars of his manhood.
... the full blow did not cut him. At that Gawain become angry and demands that the knight deliver the blow, so the knight does what he was told but not killing him, the knight only inflicted a small cut on Gawain’s neck. When he got cut, Gawain declares that the knight delivered his blow and that he (Gawain) was free of the bargain. When the knight laughs at him, Gawain is told that he (the green knight) was Bercilak who was transformed by Morgan le Fay to not only test Arthur’s court but to frighten Guinevere to death. Gawain, ashamed of his deceit to Bercilak returns to Camelot wearing the girdle as a symbol of shame and weakness. When he got home, he told his fellow knights the tale and his journey and explained to them what he thought his failure was, and after hearing the story the knight forgives him of any blame and stated to wear girdle in a show of support.
Upon arrival, The Green Knight quickly raises his axe and with all his strength swings it down towards Gawain as if to kill. Just as quickly though he moves just in time to watch the axe fall where he once stood. Mockingly he askes what kind of brave man would “tremble at the heart” before he is touched. Gawain retaliates that he is better than this green man and vows not to flinch again. Again the knight strikes down his axe, but stops before it can draw blood.
“Sir Gawain and the Green Knight.” Element of Literature, Sixth Course. Austin: Holt, Rhinehart & Winston, 1997. 161-172. Print.
In the anonymous poem Sir Gawain and the Green Knight, the character of Sir Gawain is portrayed as the imperfect hero. His flaws create interest and intrigue. Such qualities of imperfection cannot be found in the symbol of the pentangle, which he displays on his shield. This contrast between character and symbol is exposed a number of times throughout the poem allowing human qualities to emerge from Gawain’s knightly portrayal. The expectations the pentangle presents proves too much for Gawain as he falls victim to black magic, strays from God, is seduced by an adulterous woman, and ultimately breaks the chivalric code by lying to the Green Knight.
“Now through England’s realm he rides and rides, / Sir Gawain, God’s servant, on his grim quest, / passing long dark nights unloved and lone, / foraging to feed, finding little to call food,” (691-694). Before his journey begins, Gawain celebrates in Arthur’s court and is just as jubilant as before the Green Knight appeared. But once Gawain leaves the castle, the tone shifts dramatically to somber and destitute. Gawain “rides and rides” on this “grim quest.” The repetition of rides infers that the journey is long, making it sound like Gawain is alone for a long time on this quest to have his head chopped off, as the game entails. This somber tone is accompanied by the winter setting that Gawain travels; it is cold and bare of color or life, where lack of food and shelter can and will kill people, including Sir Gawain. His position this year is much different from the one he was last year; last year he was celebrating with King Arthur and the lords and ladies of the Round Table, drinking and celebrating. Now, a year later, a full circle has passed, but instead of being in the same place, Gawain is gone from the safety of the castle and not celebrating; he is on a quest to die—at least that’s what he thinks will happen. The outside world he travels is physically menacing as well as symbolically menacing since he is only outside the castle walls to find the
Sir Gawain and the Green Knight is a medieval poem by an unknown author, written in Middle English in the 14th century. This poem is uncanny to most poems about heroism and knightly quests as it doesn’t follow the complete circle seen in other heroism tales. This poem is different to all the rest as it shows human weaknesses as well as strengths which disturbs the myth of the perfect knight, or the faultless hero. The author uses symbolism as a literary device in Sir Gawain and the Green Knight to give the plot a deeper and more significant meaning. Symbolism is used to emphasise the difference of this heroism story against others and therefore symbolism is of great importance in this poem. The importance of the following symbols will be discussed in this paper; the pentangle, the colour green, the Green Knight, the exchange of winnings game, the axe and the scar. This paper argues the significance of the use of symbolism as a literary device in the poem Sir Gawain and the Green Knight.
Sir Gawain and the Green Knight is a Christian text due to the fact that it mentions several religious figures, prayers and holidays. A story about a knight who makes a deal with a strange knight known as the Green Knight. The Green Knight challenges anyone of King Arthur’s men but all refuse except Sir Gawain. The Green Knight allows one blow with his axe but there is a condition and that condition is Sir Gawain must find the Green Knight in a year to receive a blow in return. Although this story does contain a lot of strange things that are not considered Christian or part of Christianity such as the Green Knight described as “one of the largest creatures in the whole world”(Gawain, line 137). But even before the Green Knight comes into the picture there is already mention of religion “When the knights arrived in the hall and Mass was over in the echoing chapel, the singing continued from the priests and the rest” (Gawain, lines 62-64), already you have Christianity being mentioned before the main character is introduced.
After the woman wants him to take her green girdle. Since it would protect him from death Gawain at first hesitates but takes it. Although he did not see that it was a test and decides to take the girdle and not take it to the king this breaks his code of chivalry. Gawain than continues his quest to search for the green chapel when he finds the chapel. Showing that the seemed to be distressed lady and the supernatural of the girdle this also represents a medieval
Standing by his King and word, Gawain “grips the axe and heaves it heavenwards, plats his left foot firmly on the floor in front, then swings it swiftly towards the bare skin” (421). With a smooth strike to the neck, Gawain beheads the Green Knight and “the handsome head tumbles onto the earth and king’s men kick it as is clatters past” (427). In victory, the court disrespects the knight by toying with his decapitated head. To the court’s surprise, the Green
Chivalry was a lifestyle with extremely important moral codes for medieval knights to follow during the 1300s-1400s. Sir Gawain’s chivalry is challenged by the Green Knight by his use of games. Ultimately, the Green Knight’s believes that Sir Gawain is a worthy and commendable knight, who has upheld the chivalric codes expected of a knight in Arthur’s Court. Although, Sir Gawain exemplifies the qualities of an ideal knight by adhering to the codes of chivalry which include bravery, courage, strength, faith, courteousness to women, resistance of temptation, and humility, he is deemed human by a minor indiscretion committed at the end of the
In this part Sir Gawain is portrayed as poised, fearless, and selfish. First, Sir Gawain is portrayed as poised because when he arrives at the Green Chapel it looks like the devil lives there. When Gawain sees the Green Chapel he heard “On the hill, behind a hard rock, Beyond the brook, from the bank, a most barbarous din” ( Borroff l. 297-8). This shows that Gawain is poised because he see that the castle is scary and hears a very frightening sound yet the sound doesn’t faze him, keeps his poise, and continues on. Secondly, Gawain is fearless because he followed through with the challenge and let fate control him. Gawin says “Let God work! Ah me! All hope of help has fled Forfeit my life may be But noise I do not dread.” (Borroff l. 440) This shows that Gawain is fearless and will accept his fate. Lastly, Gawain is portrayed as selfish, according to the Green knight.. The Green Knight says “But that you loved your own life; the less than, to blame.” This quote shows that Gawain is selfish because he took the girdle besides obeying what Lord Bertilak says they will do. Overall in the last part of the poem Sir Gawain shows his true traits which are that he is poised, fearless, and
Throughout time we have allowed symbols to influence our perception of our character. Symbolism has given us all hope, it is our rode map through the dangers of life. Often times we rely on symbols to interpret beneficial, significant meanings rather than reveal faults in ourselves. Should Gawain's own life override the morals of knight or should it not? In the translation of Sir Gawain and the Green Knight, the symbol of the pentangle symbolizes Gawain's desire to uphold the status of a noble knight - the knightly code of chivalry.