Virtue can best be defined as “conformity to a standard of right” (“Virtue Definition.”). What the definition fails to include is that conforming, or adhering to a code of morality can be difficult, even without any external stressful stimuli. For this reason, it is extraordinarily remarkable that enslaved women were able to not only behave righteously, but also stick to their beliefs in a time of heinous circumstances. The gumption and praiseworthy strength exhibited by antebellum African-American women is best evidenced through the work of authors Harriet Jacobs and Elizabeth Keckley. For starters, if any faction has ever had a right to shed the upstanding skin of morality that people aspire for, it was African Americans, especially women. …show more content…
Elizabeth Keckley is another example of slave turned literary lady that never took any nonsense. One of the first lessons Keckley was taught in school was “to rely upon [herself]” and she attributes her ability to “triumph over so many difficulties” to this lesson (Gates and Smith 311). The best example of Keckley maintaining her beliefs is evidenced in the flogging incident which she describes in her chapter titled “Girlhood and it’s Sorrows” in her piece Behind the Scenes: Or, Thirty Years a Slave, and Four Years in the White House (Gates and Smith 310). In this incident, a man named Mr.Bingham instructs the then eighteen year old Keckley to remove her clothing so that he can whip her. Keckley retorts with “Nobody has a right to whip me but my own master ,and nobody shall if I can prevent it” (Gates and Smith 314). Alarmed, angered, and amazed at Keckley’s brazen response, Bingham proceeds to mercilessly whip her. Even then, with a bloody posterior and beaten back-side, Keckley will not submit. Instead, she demands her master tell her why he allowed Bingham to flog her, to which he answers by beating her with a chair. Despite all of the injuries and adversaries she faces, Keckley never allows her voice to be stifled, and consequently stays true to her virtue of standing up for herself (Gates and Smith
Empty Ourselves. “A sacrifice to be real must cost, must hurt, must empty ourselves.” Mother Teresa. Servicemen like firefighters, police officers, and military personnel sacrifice their lives every single day. Harriet Tubman made over a dozen trips to the South to help free slaves.
In Harriet Jacobs’ autobiography, Incidents in the Life of a Slave Girl, personal accounts that detail the ins-and-outs of the system of slavery show readers truly how monstrous and oppressive slavery is. Families are torn apart, lives are ruined, and slaves are tortured both physically and mentally. The white slaveholders of the South manipulate and take advantage of their slaves at every possible occasion. Nothing is left untouched by the gnarled claws of slavery: even God and religion become tainted. As Jacobs’ account reveals, whites control the religious institutions of the South, and in doing so, forge religion as a tool used to perpetuate slavery, the very system it ought to condemn. The irony exposed in Jacobs’ writings serves to show
... middle of paper ... ... Men were no different, but they were forced to mate with choice slaves to produce optimal offspring like livestock. Her experiences with slavery were in different ways, but the underlying result of it is the same for anyone else at the time.
From 1813 to 1879, lived a woman of great dignity, strong will, and one desire. A woman who was considered nothing more than just a slave girl would give anything for the freedom for herself and her two children. Harriet Jacobs, who used the pen name Linda Brent, compiled her life into a little book called Incidents in the Life of a Slave Girl. Mrs. Jacobs' story, once read, will leave nothing but pity and heart ache for her readers as they discover the life she had to endure. She however boldly states, "[I] earnestly desire to arouse the women of the North to a realizing sense of the condition of two millions of women at the South still in bondage, suffering what I suffered, and most of them far worse. I want to add my testimony to that of abler pens to convince the people of the Free States what Slavery really is."(preface 1) Harriet Jacobs wanted to show the people who were not experiencing slavery exactly was going on in hopes that it would influence them to bring a stop to it. Though you cannot help but pity Harriet Jacobs, you can also take her story and the hard ships she endured and realize how strong a woman she truly was.
It is well known that slavery was a horrible event in the history of the United States. However, what isn't as well known is the actual severity of slavery. The experiences of slave women presented by Angela Davis and the theories of black women presented by Patricia Hill Collins are evident in the life of Harriet Jacobs and show the severity of slavery for black women.
To understand the desperation of wanting to obtain freedom at any cost, it is necessary to take a look into what the conditions and lives were like of slaves. It is no secret that African-American slaves received cruel and inhumane treatment. Although she wrote of the horrific afflictions experienced by slaves, Linda Brent said, “No pen can give adequate description of the all-pervading corruption produced by slavery." The life of a slave was never a satisfactory one, but it all depended on the plantation that one lived on and the mast...
With more education the higher the stature a person has, and with more knowledge a person can understand morality and the way the world works. For this education was denied to African-Americans. This kept African Americans inferior to the white men. This is illustrated by Harriet Ann Jacobs when she said in her book, Incidents in The Life of a Slave Girl, “It is the ignorance in which white men compel him to live”, with “him” representing African-American men (68). Although it was illegal for slaves to learn how to read and write, some white mistress and children taught slaves anyway. Thus slaves taught other slaves during their secret meetings. Therefore, it is not surprising that Harriet Ann Jacobs was able to write her story in her book. In addition, Harriet lived a horrifying life that is completely unforgettable to her and those like her. This meaning that it is also not surprising how vivid and detailed her work is. African-Americans were not just property; they were human beings, and human beings have the capability to remember tragic events vividly for long periods of
Frederick Douglass had moved into a new mistresses home who had never known of slavery. While she had initially taught him to read, fed him well, and looked upon him like an equal human being, she eventually forbade him from reading and whipped him at her husband’s request. The kind woman he had known became inhumane and degrading because that was required to maintain the unwarranted power over slaves.
The second Great Awakening led to the belief of hope in the slaves lives to eventually escape the horrors of the South. Harriet Jacobs believed that Christianity was used by masters to reason their wrongdoings and prevent people from mobilizing emancipation of the slaves. The plantation owners allowed ministers to go into the slave quarters to teach them religion in the hope they would show them to love God, and obey masters, but instead they got that God keeps score and we should find our “Promise land of our emancipation (Vaught Lecture 20). Harriet Jacobs grew up valiant as, “ She was usually very quiet in her demeanor; but if her indignation was once roused, it was not very easily quelled.” (Jacobs Page 54). This assesses how she was different once again by possessing a passion of not being submissive and having her own voice. The words that came out of religious talks gave her an idea of how wrong slavery was religiously as well as morally. Religion is effective in mobilizing the women because it allows women to have the hope and belief that they are greater and can endure the pain together through God’s grace.The plantation owners who have used religion on the basis of God made everyone this way. This is not what the preachers had intended, but taught they were able to mobilize the women to fight for their freedom and seek to go to the
In Harriett Jacobs’s book, Incidents in the Life of a Slave Girl, she informs her readers of her life as a slave girl growing up in southern America. By doing this she hides her identity and is referred to as Linda Brent which she had a motive for her secrecy? In the beginning of her life she is sheltered as a child by her loving mistress where she lived a free blissful life. However after her mistress dies she is not freed from the bondage of slaver but given to her mistress sister and this is where Jacobs’s happiness dissolved. In her story, she reveals that slavery is terrible for men but, is more so dreadful for women. In addition woman bore being raped by their masters, as well as their children begin sold into slavery. All of this experience
Slavery is a term that can create a whirlwind of emotions for everyone. During the hardships faced by the African Americans, hundreds of accounts were documented. Harriet Jacobs, Charles Ball and Kate Drumgoold each shared their perspectives of being caught up in the world of slavery. There were reoccurring themes throughout the books as well as varying angles that each author either left out or never experienced. Taking two women’s views as well as a man’s, we can begin to delve deeper into what their everyday lives would have been like. Charles Ball’s Fifty Years in Chains and Harriet Jacobs Incidents in the Life of a Slave Girl were both published in the early 1860’s while Kate Drumgoold’s A Slave Girl’s Story came almost forty years later
During slavery there was nothing, no law, to stop a white male from raping a slave woman that lived in his plantation. As a result of this a lot of slaves were raped with no one being able to do anything about it. The narratives of both Harriet Jacobs and Elizabeth Keckley narrate how their slave owners abused them sexually. Jacobs was a house worker and her parents were also slaves, his father was part of the skilled workers group. Keckley was a house and field worker and her parents were also slave field workers. Both of them were daughters of slaves, owned by a rich white plantation owner and both were women. Now there was only one difference that Harriet Jacobs had a lighter skin complexion that Elizabeth.
Analyzing the narrative of Harriet Jacobs through the lens of The Souls of Black Folk by W.E.B. Du bois provides an insight into two periods of 19th century American history--the peak of slavery in the South and Reconstruction--and how the former influenced the attitudes present in the latter. The Reconstruction period features Negro men and women desperately trying to distance themselves from a past of brutal hardships that tainted their souls and livelihoods. W.E.B. Du bois addresses the black man 's hesitating, powerless, and self-deprecating nature and the narrative of Harriet Jacobs demonstrates that the institution of slavery was instrumental in fostering this attitude.
As female slaves such as Harriet Jacob continually were fighting to protect their self respect, and purity. Harriet Jacob in her narrative, the readers get an understanding of she was trying to rebel against her aggressive master, who sexually harassed her at young age. She wasn’t protected by the law, and the slaveholders did as they pleased and were left unpunished. Jacobs knew that the social group,who were“the white women”, would see her not as a virtuous woman but hypersexual. She states “I wanted to keep myself pure, - and I tried hard to preserve my self-respect, but I was struggling alone in the grasp of the demon slavery.” (Harriet 290)The majority of the white women seemed to criticize her, but failed to understand her conditions and she did not have the free will. She simply did not have that freedom of choice. It was the institution of slavery that failed to recognize her and give her the basic freedoms of individual rights and basic protection. Harriet Jacobs was determined to reveal to the white Americans the sexual exploitations that female slaves constantly fa...
In Harriet Jacobs Incidents in the Life of a Slave Girl, the author subjects the reader to a dystopian slave narrative based on a true story of a woman’s struggle for self-identity, self-preservation and freedom. This non-fictional personal account chronicles the journey of Harriet Jacobs (1813-1897) life of servitude and degradation in the state of North Carolina to the shackle-free promise land of liberty in the North. The reoccurring theme throughout that I strive to exploit is how the women’s sphere, known as the Cult of True Womanhood (Domesticity), is a corrupt concept that is full of white bias and privilege that has been compromised by the harsh oppression of slavery’s racial barrier. Women and the female race are falling for man’s