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Unit 1 Essay: Native American Trickster Tales
A Trickster is a troublesome or deceitful character in myth or oral history who typically makes up for not being able to be physically capable to do much with being deceitful and destructive. A Trickster switches around between being intelligent to being dumb, nice to mean, to an imposter playing people to being the one getting played, who broke the rules yet created an incredible culture for the Native American people. In almost every oral tradition in the world tricksters play a vital part in the characteristics of what a trickster actually is. Tradition always begins somewhere and with something, that is what makes every culture and every tradition so unique.
The tricksters took what the African people made in the U.S. which was focused primarily on traditions practiced by small foot, homogenous, rural groups living in
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Other stories explain the more distant origin of the world and emergence of the people, the development of the particular Native American population and crucial events in the history of that population, and the uncertain nature of human existence.”( Wiget) We as humans have yet to learn all of what is told and said throughout the years in history. The Native American people had different cultures which impacted the world throughout the years because they were very different from the Europeans. Unlike Europeans, Native Americans could name many more forms of “literature.” Some of them were “ Winnebago trickster tale cycles, Apache jokes, Hopi personal naming and grievance chants,Yaqui deer sings, Yuman dream songs, Piman shamanic chants, Iroquois condolence rituals, Navajo curing and blessing chants, and Chippewa sings of the Great Medici ne Society, to nam only some of the types of the Navtive American verbal expression.”(Baym and Levine
A trickster is someone who disobeys normal rules or just plays around with people and their heads, for their own amusement. Tricksters can be found in movies, TV Shows, stories, and anyone around you could even be a trickster. A trickster always comes in handy to make tension go away or to generally entertain.
Throughout history, literature has been inspired from the culture of the time while staying true to the literary devices used in classical novels. Native Americans also used literary devices without knowledge of European usage across the Atlantic. In their literature, the Huron tribe demonstrated the use of the literary devices analogies and exaggeration while also being influenced by their culture and society. In both the standard creation myth of the Huron natives and the story of “Skunny-Wundy and the Stone Giant[b][c]” there were influences from the Iroquois tribes, who shared a similar language (Redish and Orrin, “Wyandot/Huron Language”). The Iroquois creation myth is very similar to the Huron as a result.
The Tricksters main job of joking usually ends up upsetting the god in some way. The Tricksters are seen as inferior creatures to the gods themselves. At some point in the story the Trickster will engage himself in a battle of wits with the gods. However, for each Trickster archetype across all stories, the battle of wits usually becomes their undoing, and they are punished by the gods for their deeds. This defeat of the Trickster only solidifies the power of the gods as well as the perceived superiority of the Christian religion to Pagan
The Native American’s way of living was different from the Europeans. They believed that man is ruled by respect and reverence for nature and that nature is an ancestor or relative. The Native American’s strongly belie...
These stories have a continued overlapping influence in American Fiction and have remained a part of the American imagination; causing Americans to not trust Native Americans and treat them as they were not human just like African Americans. In conclusion to all these articles, Mary Rowlandson and John Smith set the perception for Native Americans due to their Captivity Narratives.
In the story “Listening to Ghosts” Malea Powell talks about the native Americans on challenges and educational practices. The story is about the native American living in America before the British came to ruin their lives. This effect caused the Native Americans to disappear for good and became shadows. Afterwards there were different theories about the beliefs such as white guy philosopher's theory and western culture theory.The white guy’s philosopher's theory states that the stories were special and central civilized.Western culture, people thought that they were “savages” and “civilized”.
All of these types of stories survived by being “performed in Africa, the West Indies, and the American South.” These tricksters cause disharmony, which is part of the audience’s enjoyment. The main characteristic of the trickster in these tales is “signifying,” the “ability to use cunning words to turn the powerful into dupes.” Usually, a trickster makes a contract with a dupe, but betrays him. He does this because he gets his strength by violating social boundaries. Other times, the trickster plays tricks and is caught, which leads to humiliation. Some of the stories in this section are “Why the Hare Runs Away,” “The Ant’s Burden,” and “Tricking All the Kings” In “Why the Hare Runs Away,” we know the trickster makes a contract when “it was decided” was said, and we know the trickster breaks that contract when we see “he refused.” The trickster is punished for breaking the contract by being captured by the other animals. In the story “The Ant’s Burden,” we see Anansi trying to make Kweku his dupe when “he wondered how he could fix the blame on someone else.” This tale also takes on the characteristic of a trickster’s contest because Anansi loses and, in return, is made the dupe, for which he “was condemned.” “Tricking All the Kings” is about outwitting a plantation master. Although the king seems to dominate at the beginning of the story, he is later made to be the dupe. We see him becoming the tricksters first dupe when Buh Nansi says “oh, Massa King, you mean to pitch me in that blue, blue sea…,” and we see the contract being made when the king says, “No, I wouldn’t, I’ll have you drowned.” In this story the trickster beats the dupe because the king couldn’t have done him a “better favor”
Duane Champagne in Social Change and Cultural Continuity Among Native Nations explains that there has never been one definitive world view that comprises any one Native American culture, as there is no such thing as one “Native community” (2007:10). However, there are certain commonalities in the ways of seeing and experiencing the world that many Native communities and their religions seem to share.
We may hear of a concept from another culture and try to make sense of it within our own culture, which evidently creates misunderstandings. We must understand how our language and culture is how we organize the world and attempt to overcome that and see the world organized from another cultures point of view and by doing so this will start the process of understanding Native American thought and thus place their philosophy beside westerns. To stress the importance of language, another example is used by Anne Waters when she states “hearing is being” meaning that our language has trained us to only hear certain sounds, or in other words, what we hear is determined by our language and culture. This stresses their influence on our lives. As mentioned above, Native Americans believe in non-propositional knowledge (such as dreams) and we have just mentioned the need to recognize assumptions and avoid them. Therefore it is extremely relevant what …. Said when stating how obscured it is that Native Americans beliefs are superstitions and
Trickster figures are found throughout literature, religion, mythology, folklore, film, television, and history. They appear in many cultures and in different forms. There seems to be a sort of fascination with these trickster archetypes, who are usually clever, manipulative, selfish, treacherous, untrustworthy, thievish, deceitful and the list goes on. In film trickster characters are there to cross boundary and in doing so they also create boundaries by show us the flaws in our societies and making us question things. The trickster stories are told to enlighten us of the dangers of extreme situations in society, what people can become given certain situations in their lives and to teach us life lessons. They also serve as comic relief and
King, Thomas. “Let Me Entertain You. The Truth About Stories: A Native Narrative. Minneapolis: University of Minnesota Press, 2005. 61-89. Print.
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
In the excerpts from Fluffs and Feathers, Doxtator discusses the ideas of indianness and he talks about how people perceive First Nations people. The dominant fantasy of a First Nations person is someone that is spiritual, environmental, primitive, and in need of support. In the text by Doxtator it states “every culture creates images of how it sees itself and the rest of the world” (13). But how did the idea of indianness come about? The power of storytelling is a powerful tool because stories are rooted in people’s culture and it affects the way they see the mimetic world. Stories help people form dominant fantasies about things that they may not actually experience themselves. It would be impossible for all of Europe to travel to America and experience the new world. Therefore when the European travellers came to the Americas they would tell stories of their travels and their experiences so that other people could understand what they had experienced.
Storytelling is as much part of the tradition of the Native community as it is their identity. Storytellers and their prophecies are used to navigate the modern world by aiding in the constant obstacles that continue to make Native people question themselves and their belief systems. The best way to explain this concept is by starting at the end.
People have been living in America for countless years, even before Europeans had discovered and populated it. These people, named Native Americans or American Indians, have a unique and singular culture and lifestyle unlike any other. Native Americans were divided into several groups or tribes. Each one tribe developed an own language, housing, clothing, and other cultural aspects. As we take a look into their society’s customs we can learn additional information about the lives of these indigenous people of the United States.