Tragedy Of Julius Caesar

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Introduction
The Tragedy of Julius Caesar by William Shakespeare portrays the 44 BC plot against the Roman dictator Caesar, his assassination and the downfall of the conspirators at the Battle of Philippi.
Storyline

It is divided into five acts. In the opening act, two tribunes, Marullus and Flavius, disrupt a crowd of Roman citizens who were celebrating Caesar’s victorious homecoming from war. The triumph is taking place through public games. Mark Antony, Caesar’s general takes active part in these games. On his way to the celebration Caesar is stopped by a soothsayer who cautions him by saying ‘Beware the Ides (15th) of March.’1
Caius Cassius and Marcus Brutus are senators of Rome, who deliberate over Caesar’s use of power he now holds in the Republic. They fear that Caesar may decide to become the monarch. Cassius, a popular general himself, is envious, while Brutus has a more balanced opinion of the political situation. Cassius and his friends visit Brutus at nightfall to coax him of their views, and they plan Caesar’s assassination. Brutus is anxious but will not divulge this to his wife, Portia.
On the Ides of March, Calpurnia, Caesar’s wife urges him not to go the Council. She had dreamt that he will be murdered. She dreads about the omens of the storms which happened at night. He is however influenced by the conspirators to go. In the Capitol he is surrounded by the conspirators. Caesar is stabbed and dies. In spite Cassius’s apprehensions Mark Antony is permitted by Brutus to give a funeral speech in the market place after he has addressed the citizens of Rome. Brutus puts forth the reasons the conspirators had for killing Caesar and their fears of his ambition. Brutus is able to influence them and calm them down. But A...

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...ce didn’t have a right to stand against their masters.7

Kamm in his book gives that Roman people were superstitious. Their sense of superstitions prevailed over philosophical and logical understandings. They believed the suffering of Caesar from epilepsy as an act of god.8 Kamm has not stated in detail the kind of supertisious or supernatural sense prevailed at that time.

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4. Goldsworthy, Adrian Keith. Caesar: Life of a Colossus. pp. 355 New Haven: Yale UP, 2006. Print.
5. ibid. pp. 69
6. ibid. pp. 508
7. Kamm, Antony. Julius Caesar: A Life.pp.21 London: Routledge, 2006. Print.
8. ibid. pp.141

Goldsworthy in his work states that Rome during Caesar was a superstitious society. Caesar himself was not very superstitious. He was shocked by the superstitions by his wife Calpurnia. He himself ignored bad omens.

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