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Social construction of race not biological
Social construction of race not biological
Philosophical analysis of race
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Race is everywhere. As westernized individuals, we are collectively raised to see race in other human beings, in hairstyles, music, and almost every aspect of our day-to-day lives. However, race isn’t as black and white as we make it out to seem because race does not actually exist. Then how do we see race, you may ask? Well, this is because race is socially constructed to oppress certain groups of people.
In order to completely understand how race was fabricated, we must first know what exactly race is considered to be. So, what is race? Race is a biological grouping within human species possessing genetically transmitted traits sufficient to characterize it as a distinct human type. Essentially, race groups people together who have similar and distinct traits. However, the reason race doesn’t exist is because there is no such thing as a distinct type of human based on a particular set of traits. A widespread majority of people see race as
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In fact, society continued to make distinctions between racial groups using biology. One of the most famous examples of this is Bartmann’s Exhibition. Prior to the nineteenth century, there were very few black people living in England, and even then the majority of the non-white inhabitants were male. So, when the attraction opened up showcasing Saartjie Bartmann dressed in a tight, flesh-colored dress to accentuate her large and unusual buttocks, the public immediately began to see black women as exotic creatures, which automatically made them lesser than the civilized Euro-American women. Bartmann was also displayed “caged, rocking back and forth to emphasize her supposedly wild and potentially dangerous nature” (Fausto-Sterling 30). This only perpetuated the notion that black women were wild, savage, and overwhelmingly sexual; thus, furthering the gap between ‘normal’ and
Race-thinking: what is it? Isn’t the world past the issue of race? Do races even exist and if so, what does it mean to have a racial identity? Is colorblindness possible and how important is it? These are the questions Paul Taylor addresses in the book “Race: A Philosophical Introduction”. Paul Taylor is a self-proclaimed “radical constructionist” who will maintain that race is very real in our world and in the United States as a whole (p. 80). Taylor takes care to ensure he addresses the real needs concerning racial dynamics in the U.S., referencing historical events, prevailing policy affairs, and even pop culture to explain that everyone capable of forming opinions ought to have some sort of grasp of the concept of race-thinking. As Taylor will analyze, race and race-thinking “has shaped and continues to shape private interactions as well as the largest political choices” (p. 8). In other words, race-thinking encompasses everything we do and every interaction we have. In this paper I will attempt to interpret and expound Taylor’s views and definitions of race, concepts associated with race, and input my own interpretations as they are appropriate.
In nineteenth century, a discourse on homosexuality started to occur; meanwhile, boundaries between black and white became more and more clear. (16) It was the era when the issues that were considered as minority started to appear, and it was also the time when people were reinforcing their ideal “social norms” into the society. It was a dark age for LGBT people, African American people and female. In the article, Scientific Racism and the Homosexual Body, the author, Siobhan Sommerville, makes a strong connection between scientific racism and sexology and women’s bodies. “Although some historians of the scientific discourse on sexuality have included brief acknowledgement of nineteenth century discourses of racial difference in their work,
There is a specific meaning to race and how its role impacts society and shapes the social structures. Race is a concept that “symbolizes social conflicts and interests by referring to different types of human bodies” (Omi & Winant 55). In other words, Omi and Winant get down to the crux of the issue and assert that race is just an illusion. Race is merely seen as an ideological construct that is often unstable and consisting of decentered social meanings. This form of social construction attempts to explain the physical attributes of an individual but it is constantly transformed by political struggles. The rules of classifying race and of identity are embedded into society’s perception. Therefore, race becomes a common function for comprehending, explaining, and acting in the
Race is a very interesting subject of sociology, and it is also immensely studied. What is race? Race is presumed common genetic heritage resulting in distinguishing physical characteristics” (Social Stratification). There are three basic theories to explain race in sociology; Functionalist Theory, Conflict Theory, and the Symbolic Interaction Theory.
If race was “real”, then racial classifications would be constant all around the world, but someone considered black in the United States might be considered white in Brazil. In addition, racial categorizations in census forms vary widely between countries and across time in the same country. It is important to note that, in 2003, as part of the Human Genome Project, researchers concluded that “3 billion base pairs of genetic letters in humans were 99.9 percent identical in every person”. Which leads me to say that race is a social construct. It is important to explore this further to better understand the capacity race has to affect other parts of life.
Through research of DNA samples, scientists have been able to declare that race is not biologically constructed due to the similarities between human genes. Nevertheless, in reality, people still emphasized on biological aspects such as skin color, or hair texture to categorize others into different races. This in turn, denied the true identity of race, which it is culturally constructed. Ethnicity, by definition is also culturally constructed, therefore it greatly resemble race. There is no real clear line to distinct the two.
Social Construction Race Race has been one of the most outstanding events in the United States all the way from the 1500s up until now. The concept of race has been socially constructed in a way that is broad and difficult to understand. Social construction can be defined as the set of rules determined by society’s urges and trends. The rules created by society play a huge role in racialization, as the U.S. creates laws to separate the English or whites from the nonwhites. Europeans, Indigenous People, and Africans were all racialized and victimized for various reasons.
...lieve that races are distinct biological categories created by differences in genes that people inherit from their ancestors. Genes vary, but not in the popular notion of black, white, yellow, red and brown races. Many biologist and anthropologists have concluded that race is a social, cultural and political concept based largely on superficial appearances. (4)
Last semester when I signed up for classes, I thought Sociology 260: Social Problems in the US would be a course where a minimal amount of time would be spent on discussing social problems and a maximum amount of time would be used to discuss public policies to combat such social problems. I wanted to jump the gun. I did not see that in order to implement a public policy, which would be of use, I had to fully understand all facets of the problem. Through these various books and articles, The Condemnation of Little B by Elaine Brown, "The Ghosts of 9-1-1: Reflections on History, Justice and Roosting Chickens," in On the Justice of Roosting Chickens by Ward Churchill, Perversions of Justice: Indigenous Peoples and Angloamerican Law by Ward Churchill, No Equal Justice: Race and Class in the American Justice System by David Cole, Welcome to the Machine: Science Surveillance, and the Culture of Control by Derrick Jensen and George Draffan, "Mastering the Female Pelvis: Race and the Tools of Reproduction," in Public Privates: Preforming Gynecology From Both Ends of the Spectrum by Terri Kapsalis and "Race and the New Reproduction" in Killing the Black Body by Dorothy Roberts, a better understanding came to light on social issues currently seen as problematic like poverty, health care, race and discrimination, gender inequality and crime.
All over the world, race is used by others to assign meaning to the way you look; people will use physical characteristics like: nose shape, eye shape, hair texture and most infamously, skin color to categorize race. Race isn’t a tangible concept, Social Construction Theory determines it’s more of a social idea created by institutions in society, meaning that it is created by society and is constantly changed. The notion of race is perpetuated and conserved, and therefore, must be changed by adjusting society’s preconceptions about race, institution’s structure and laws that are negatively based on race, and how education and awareness about race can create positive change.
The concept of race is an ancient construction through which a single society models all of mankind around the ideal man. This idealism evolved from prejudice and ignorance of another culture and the inability to view another human as equal. The establishment of race and racism can be seen from as early as the Middle Ages through the present. The social construction of racism and the feeling of superiority to people of other ethnicities, have been distinguishably present in European societies as well as America throughout the last several centuries.
The two terms are often misconstrued as if they have identical meaning. The term ‘race’ is based on the thought of biological and physical differences. According to Robb, “the concept of ‘race’ included any… groups of people which held them to display inherent, heritable, persistent or predictive characteristics, and which thus had a biological or quasi-biological basis” (1995:1). In the study of race, particularly during the late part of the nineteenth and early twentieth century, groups of people were classified on the basis of different phenotypical characteristics determined by physical attributes such as skin pigmentation, cranial capacity and hair type or colour (Miles, 1993:59). Hannaford (1996) refutes the idea that race is a biological concept, “We assume that the racial and ethnic diversity we see all around us has always existed as a historical, social, and biological fact that needs no further interrogation” (p3).
Race: The Power of an Illusion was an interesting 3 part film. After watching this, it made me questioned if race was really an illusion or not. It is absolutely taboo to think that the one thing that separates people the most may be a myth in itself. “We can 't find any genetic markers that are in everybody of a particular race and in nobody of some other race. We can 't find any genetic markers that define race.” (Adelman and Herbes Sommers 2003). Racism is something created in the U.S made to create supremacy for the creator. Racism is not just the way someone thinks, it is something that has is manifested in our society to separate us and can be traced to our everyday activities.
Many of the readings we had this semester has given me a better outlook on the society I know today. Mainly, the most obvious characteristics of people, race. Race: The power of an Illusion, allowed me to understand the construction of a complex distinction of people. These distinctions and classifications created a divide in humanity, and re-enforced a system that not only favored the white race, but embedded a virus of hatred for colored people to succumb for future generations. The man made term and meaning of race is a important tool that the white elite used to oppress non-whites. It 's in this film, which provides us with there ridiculous claims of black bodies inferiority and theorized inevitability of extinction. False scientific theories
Racism is often considered a thing of the past, with its manifestation rarely being acknowledged in the United States today. Race: The Power of an Illusion, is a documentary that addresses the legacy of racism through its significance in the past, and its presence in society today. To understand racism, it is vital to understand the concept of race. Race is a social invention, not a biological truth. This can be observed through the varying classifications of race in different cultures and time periods. For instance, in the United States, race has long been distinguished by skin color. In nineteenth century China, however, race was determined by the amount of body hair an individual had. Someone with a large amount of facial hair, for example,