1. Environment Throughout the novel the setting does not change much in Umoufia where mostly everything takes place. “And it was not too hot either, because the cold and dry harmatten wind blowing down the north” (4). Here is a minor description on how Chinuea Achebe takes us back to the 19th century era in Nigeria. We can see how the Igbo (Ibo) people have adapted and react to certain weather. “When the rain finally came, it was in large drops of frozen water which people called the nuts of water of heaven” (108). This is an indirect quote that tells us a few things about these Ibo people. First of all the hail is interpreted as the “nuts of frozen water of heaven”. This shows the reader and the audience how valuable hail and water is …show more content…
“Okonkwo was provoked to justifiable anger by his youngest wife, who went to plait her hair at her friends house and did not return early enough to cook the afternoon meal” (25). As we can see the wife or wives are expected to cook for their husband no matter what. The men do not traditionally cook home meals, this is why Okonkwo was very angry, he is so used to coming from a hard day of work outside and receives no food on an empty stomach. “Yam stood for manliness, and he could feed his family on yams from one harvest to another was a very great man indeed” (29). The role of the man could not have been explained any better. The Ibo men are obligated and traditionally the ones who grow their own farm and crops, the “dirty work” and maintain the family settle so they are never in need. “Can I bring you a chair for you? No that is a boys job” (39). Ezinma offers to bring a chair, she’s doing things that boys her age usually do. It seems to Okonkwo that she makes up for the manliness that his boys lack, this is one of the reasons why he is so hard on Nwoye. This is why he repeats to himself constantly that he wishes that Ezinma were a boy. Overall men have a lot to say in Umuofia a lot of authority and respect. On the other hand women are valued much less and have many more restrictions and are stuck with general household
Okonkwo is one of the most powerful men in the Ibo tribe. In his tribe, he is both feared and honored. This is evident by this quote, "Okonkwo was well known throughout the nine villages and even beyond... [He] brought honor to his tribe by throwing Amalinze the Cat..."(3) This suggests that in Okonkwo's society, power is attained by making a name for yourself in any way possible, even if that means fighting and wrestling to get your fame. Although honor is a good thing, when people have to fight to gain it, it becomes an object of less adoration. Okonkwo's "prosperity was visible in his household... his own hut stood behind the only gate in the red walls. Each of his three wives had her own hut... long stacks of yams stood out prosperously in [the barn]... [Okonkwo] offers prayers on the behalf of himself, his three wives, and eight children." (14) Okonkwo has also worked and tended to his crops in a very zealous fashion, and drives everyone around him to work as hard as he does. Because of this, he earns his place as one of Umuofia's most powerful men. In many cultures, a big family is a source of pride. Although Okonkwo is not always pleased by his children and wives, it also brings him a source of pride to have three wives and eight children. Large families mean that the head of the family is able to support all of them. Okonkwo's devotion to his crops and family gives to him the respect that any father and husband deserves, and in his culture, being able to fight and kill as well gives him even more influence and power.
Nwoye is one of the characters that shows the culture clash in its full effect on both sides for an individual and for the old culture. We see that it impacts him very positively but it’s still not cool to take over a culture of another peoples. We see that Nwoye is one of the men of the tribe that doesn’t necessarily agree with their cultures and is facing an internal struggle all through part one. Nwoye is looked down as weak by his father.
‘’Nothing pleased Nwoye now more than to be sent for by his mother or another of his father's wives to do one of those difficult and masculine tasks in the home, like splitting wood, or pounding food. On receiving such a message through a younger brother or sister, Nwoye would feign annoyance and grumble aloud about women and their troubles. Okonkwo was inwardly pleased at his son's development, and he knew it was due to Ikemefuna.’’(38) Nwoye wasn’t like the other ibo boys. He didn’t like to do manly things. He was more interested in how things work, the logic behind everything. Okonkwo didn’t like that. He wanted a son that could eventually take on his lead and provide for his family. That is why he liked Ikemefuna better because he showed all the characteristics he wanted in a
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
Do people really change based on their past? We should believe they do. Chinua Achebe, wrote the novel, Things Fall Apart. This novel takes place in an African tribe with a village called Umuofia.The main character, Okonkwo, has a hard childhood. Later in his life he becomes very wealthy and has a big family. Okonkwo makes some big mistakes, but we can believe he learned from them. In the end of the book, Okonkwo kills himself after he kills a Christian missionary. Okonkwo killed the Christian missionary because he was trying to convert the people in his clan, to Christians. Okonkwo was so furious he had to get justice for his clan, so, he decided to kill the Christian missionary. On one hand, we can say Okonkwo was not learning from his mistakes. On the other hand, one can say Okonkwo was learning from his mistakes. We can think Okonkwo did learn from his mistakes because now he cares
Women had an important role in the family as the caregiver to their husband and children. They were also expected to cook and clean their compound, plan parties and entertain guests. Men were involved in the politics of their culture and were in charge of the King Yams, their main and most important crop. According to Carrera, the women’s role in the Igbo culture was to be weak and pure for their husbands. The men’s role was to be dominant, in society and at home, this is why they have the “right” to beat their wives. In chapter 4, the author shows the right that men have, “... she returned he beat her very heavily.” The reason that Okonkwo beat his wife was because she didn’t make dinner for him and her children, instead she went to plait her hair. Also, in the Igbo culture men were able to have multiple wives, on the other hand, women were expected to have only one husband. There is however a lot of respect for both genders in their culture though because women were allowed to leave one husband to be with another. On page 109, chapter 11, it shows that Ekwefi was able to do this, “Two years after her marriage to Anene she could bear it no longer and she ran away to Okonkwo.” The respect and value for both of these gender’s was what helped keep the Igbo culture alive and
Some people are faithful to their religion, as for Okonkwo he was faithful to his religion and culture. Okonkwo thought nothing wrong until the missionaries came upon on the land. Before the missionary came he was a man who didn’t treat his family as a loving and caring one. Sometimes he wished for his children to be different than who they really are. Okonkwo didn’t know what his actions and thoughts could do to his people. Okonkwo had things planned but as soon the missionaries came alone he didn't know what was upon him. When they came to the land he had his future built for himself, he planned what to do but the plans changed and fell apart.
In the book women are being treated poorly. Okonkwo has three wives in which he expects for them to follow his orders or there would be consequences. Women do not get enough credit in the Igbo culture, they do so much stuff but yet receive so little credit for their work. They cook, clean the house and take care of their kids. They get disrespected by their own husbands. For example, when Okonkwo hit his youngest wife because she left the hut without making
Before the arrival of the Europeans, Achebe did a excellent job portraying how the life of Igbo was before they were forced to oppose their own culture. To support this theme, Achebe included detailed descriptions of social rituals within each family, the justice system, religious practices and consequences, preparation and indulgence of food, the marriage process and the distributing of power within the men. Achebe shows how every man has an opportunity to prove himself worthy to achieve a title on the highest level, based merely on his own efforts. One may argue that the novel was written with the main focus on the study of Okonkwo’s character and how he deteriorates, but without the theme that define the Igbo culture itself, we would never know the universe qualities of the society that shaped Okonkwo’s life. The lives of the Igbo people was no different to the actual lives of the Ibos people back in the early days of Africa. Just like in Things Fall Apart, in actual African tribes there was never a ruler. “Very interesting thing about these villages is that there is no single ruler or king that controls the population. Decisions are made by including almost everyone in the village” (AfricaGuide). Using the theme, Achebe educated readers on by mirroring real African life in her
In Umofia, manliness is associated with strength and womanliness with weakness (Okhamafe 127). There is no such thing as a strong woman, and all men should disdain weakness. In Umofia, “all men are males, but not all males are men” (Okhamafe 126). Only the strong men who hold titles deserve to be called “men”. The Igbo word “agbala” is an alternate work for “woman” and for a man who had no title. Women in Igbo society are expected to act a certain way. Okonkwo scolds his daughter, Ezinma, when she does not “sit like a woman” (Achebe 44). He will not let Ezinma bring his chair to the wrestling match because it is a “boy’s job” (Achebe 44). Eve...
Just as Achebe exemplifies that mutual respect is what helps form a strong family, so too does unity help form the concrete basis of the ideal family. Unity with each other is more than necessary for the typical Igbo family. For instance, through the simile “It was like the pulsation of its heart” to describe the beat of the tribal drums, the speaker emphasizes that the drums - a symbol of harmony and solidarity - are one with the clan: “The drums were still beating, persistent and unchanging. Their sound was no longer a separate thing from the living village. It was like the pulsation of its heart.” (Achebe 44). Here, the text suggests that the tribal drums and the tribe, itself, is unified with each other. The drums, a symbol of wholeness,
For example, Nwoye suppresses the fact that he would rather listen to his mother’s stories than Okonkwo’s because he needs to uphold society’s expectation that males would prefer to listen to something more “masculine”. In fact, Igbo society is so gendered that even the crops that are grown are associated with being male or female. Okonkwo is a character who is ruled by fear, which stems from his desire to be perceived as masculine. This need to be perceived as masculine leads Okonkwo to do what he wants regardless of how his actions will affect the clan. At times, Okonkwo goes directly against the will of others, which for him, proved to be consequential.
A main character in the novel, Okonkwo has several wives. He orders them around like dogs. They are never to question what they are instructed to do; they are expected to be obedient. We see this early in the story, when Okonkwo brings Ikemefuna into his home. Okonkwo tells his senior wife that Ikemefuna belongs to the tribe and that she is expected to look after him. She in turn asks him if he will be staying with them for a long period of time. This sends Okonkwo into a fury. He snaps at her in a very degrading manner, "Do what you are told woman. When did you become one of the ndichie (meaning elders) of Umuofia?"(pg.12) Clearly she receives no respect. Later in the story we see this woman try to comfort Ikemefuna. She "mothers" him as if he is one of her own children. She tries to put him at ease and can almost instinctively feel how much he misses his own mother.
Okonkwo sees his father’s gentleness as a feminine trait. He works hard to be as masculine as possible so that he will be the opposite of his father and overcome the shame his father brought to his family. Okonkwo deals with this struggle throughout the entire book, hiding the intense fear of weakness behind a masculine façade (Nnoromele 149). In order to appear masculine, he is often violent. In his desire to be judged by his own worth and not by the worth of his effeminate father, Okonkwo participates in the killing of a boy he sees as a son, even though his friends and other respected tribe members advise him against it. (Hoegberg 71). Even after the killing of Ikamefuna, Okonkwo hides his feelings of sadness because the emotions are feminine to him. He goes so far as to ask himself, “when did you become a shivering old woman” (Achebe 65), while he is inwardly grieving. The dramatic irony of the secret fears that Okonkwo has will open the reader’s eyes to how important gender identity is to him. This theme is also presented among Okonkwo’s children. He sees his oldest son, Nwoye, as feminine because he does not like to work as hard as his father (Stratton 29). When Nwoye eventually joins the Christian church, Okonkwo sees him as even more feminine. On the other hand, Okonkwo’s
Even if a man had a title for himself if he did not have control of his wife and children, he was not considered a true man, “No matter how prosperous a man was, if he was unable to rule this women and his children, he was not really a man(53)”. Man of Igbo are held a high amount of power, which is why Okonkwo’s nine children and three wives were often terrified of his anger. Okonkwo struggles with his prominent attitude that men are more important than women because he fears to not be successful and resemble his father, Unoka, whom he refers to as a “woman”. Unoka, before his death was lazy, irresponsible, and weak, as he was known for owning money to others. Achebe uses Unoka, as an example that is a was not manly or did not earn himself a worthy title, that he is not looked at as a real man. Umofia was strict about the understanding that all men must be strong, even when Okonkwo wanted to care for others in a compassionate way he could not because they would mistake that for weakness. For example, when Okonkwo wanted to save Ikemefuna from death, Achebe states, he could not do that because he is too prideful and being strong for men in Umofia, is not just a characteristic but a lifestyle. Okonkwo has no problem letting go of his son Nwoye because he chose the catholic religion over what his father believed in. For a