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Colonialism and its impacts on indigenous people
The impact of western culture
Effects of western values
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Recommended: Colonialism and its impacts on indigenous people
One more culture lost
Colonization once again erases another culture. Colonization is taking control over the indigenous people of an area. This can be seen in the novel, Things Fall Apart, the village Umofia is colonized by the Europeans and their institutions are lost and new are brought upon. In Things Fall Apart, the Europeans dismantled the Ibo structure by replacing their judicial system, religion, and education.
Firstly, the Europeans dismantled the Ibo's when they brought their judicial system. A trial occurred in Umofia where the husband claimed his wife was taken away from him by his in-laws, therefore, he wanted his wife to return to him or the money he payed for her was returned. The novel, asserts, “Go to your in-laws with a pot
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Okonkwo was preparing his seed yams and asked Nwoye, his eldest son, to help him. “Inwardly Okonkwo knew that the boys were still too young to understand fully the difficult art of preparing seed-yams. But he thought that one could not begin too early. Yam stood for manliness, and he who could feed his family on yams from one harvest to another was a very great man indeed” (Achebe 33). In Umofia, people made their money and fed their family through farming which is the same way they have for many years. In order to know how to farm, parents taught education in Ibo society. Children learned how to cook, farm, and how they act from their parents. People with titles began to enroll their children into the schools Europeans brought to Umofia before it was just the outcasts and lazy people who enrolled their children. “One of the great men in that village was called Akunna and he had given one of his sons to be taught the white man's knowledge in Mr. Brown's school” (Achebe 179). Now with the new schools Europeans brought children are taught to speak, read, and write in the European languages. The Ibo society begins to disappear because the schools are teaching children the European language and customs. The children are no longer learning about their culture from their parents and the future generations will never know about the Ibo
In Things Fall Apart, by Chinua Achebe, Mr. Brown, the first missionary in Umuofia, was a kind and respectful man. Not to say that Reverend James Smith was not, but his degree of kindness and respect were present in a whole different level. They both wanted to convert the lost, all those in Umuofia that were not in the church. Mr. Brown made friends with the clan and “trod softly on his faith,” (pg.178) while Mr. Smith told them how things were in a harsh voice and tried to force his religion on the people of Umuofia. The impacts the two had on the people and the church were exact opposites.
In Chinua Achebe’s novel Things Fall Apart the life of a man named Okonkwo and the tribe of Umuofia is depicted in three chapters which each represent a significant era in the tribe. In the first chapter, Achebe describes the life of the native African tribe before the coming of the white man. This chapter enables the reader to understand and respect the life of the Igbo. The second chapter describes the beginnings of colonialism and introduction of the white man. Suddenly, the Igbo way is questioned. The natives lives are turned upside down as they search for a way to understand the new religion and laws of the Europeans. The third chapter describes the effect of colonialism on the Igbo tribe. This section explores the many ways which the Igbo people try to adapt to the new society. From the suicide of Okonkwo to the abandonment by other tribe members, it becomes apparent how difficult it was for the African’s to adjust to the change. Joseph Conrad’s Heart of Darkness tells of an English man named Marlow and his journey into the Congo and interest in a colonist named Kurtz. Marlow is the narrator of the novel. He describes the natives and the Europeans from a somewhat objective view. He finds colonialism questionable, but also cannot relate to the Africans. Kurtz is the antagonist who exploits the Africans to make money by selling ivory and subsequently goes insane. Both novels depict the colonization of Africa, but each has a markedly different perspective on the African’s lives which were irreparably altered when Europeans came to conquer their land and convert them to Christianity.
In life people are very rarely, if ever, purely good or evil. In novels authors tend not to create characters with an obvious moral standing not only to make their novel more applicable to the reader, but also to make the characters more complex and dynamic. Chinua Achebe uses this technique to develop the characters in his novel, Things Fall Apart. The main character, and protagonist in the novel, Okonkwo, is very morally dynamic showing some sensitivity to his family and friends, but in an attempting to rebel against his father, Okonkwo also exhibits the tendency to lash out violently.
* The Ibo people have a civilized community because they have an organized structure to their society with rules and laws. A society that employs morals, ethics, and accountability for peoples’ actions cannot be considered savage. The Ibo are highly religious; the base of most of their daily life revolves around religion, whether it is how they raise their families or how they grow crops, such as yams.
Nations people. In the Ibo society, men are considered the rulers and leaders of the
The situation is similar to that of a tragic hero. whose tragic fall is necessitated only by the combination of a tragic flaw in his character. and the uncontrollable forces working against him. Obviously Ibo society would have continued to prosper had the white men not arrived and attempted to control it; however, the coming of the Europeans alone was not enough to destroy the Ibo. Had they stood their ground and defended their traditions as urged by Okonkwo, they could have. protected their way of life.
Humans’ natural instincts are to deny a new aspect and stick to older ones. Nevertheless, old and new aspects are intertwined. Traditions and change are ever present in society, without them society would not prosper. Traditions are the foundations of society. However, just like any other foundation, sooner or later it must be altered or changed, even in the most miniscule way. The Umuofia Tribe, though prosperous only knew traditions. When change is mentioned and brought to the tribe, the tribe is dumbstruck, most do not know how to respond, while other embrace the change with open arms. In the novel, Things Fall Apart, by Chinua Achebe, traditions and change are depicted as equally beneficial to society.
The novel "Things Fall Apart" examines African culture before the colonial infiltration. Achebe's novel forces us to examine the customs and traditions that make up an informal culture. At times we may find some their practices appalling, but Achebe makes us realize that the traditions and customs are what essentially hold the Ibo together. Achebe wrote 'Things Fall Apart" with the intention of changing the common view of African culture. He wrote the novel from an insider's perspective, revealing that African culture was not solely based on barbaric and mindless rituals. Achebe reveals the affects of the colonial infiltration on African societies. Through his novel he examines how colonization disturbed the unity and balance of a once strong cultural society.
The Effects of Colonialism on Things Fall Apart In the novel, Things Fall Apart, the effects of colonialism were extremely evident in the Igbo society. As the white Englanders moved into the native land, their cultural values changed. Examples of these changes were evident in all aspects of the Igbo people's lives, in their religion, family life, children, and the dead. Many of the Igboians were upset by the colonialism of their society, but in the end they were completely incapable of doing anything to reverse the changes that had already taken place in their society.
Alternatively, Mr. Smith is only utilised in a way that only notices the extreme uncivilised acts committed by the Ibo people, and escalating rift between them and the missionaries. Bibliography Achebe, C. et al. 1986. All Things Fall Apart. Heinemann Educational Publishers, Inc. Oxford.
Overall, Christianity can guide and destroy Ibo society by welcoming outcasts, tearing families apart, and building schools. In his novel Things Fall Apart, writer Chinua Achebe uses his novel to describe the positive and negative effects of religion.. The effects of Christianity on Ibo society can serve as a lesson to us to recognize religion as a powerful force that is both ruinous and
In Chinua Achebe 's classic novel "Things Fall Apart," the development of European colonization 's lead to extreme cultural changes, leaving a lasting impact on the Igbo village of Umofia in West Africa. In the novel, Achebe displays the impacts of European colonization in both critical and sympathetic terms to provide the reader with both positive and negative factors of Imperialism to develop an unbiased understanding of what the Igbo culture and society went through. While addressing the hardship 's of life by showing the deterioration of Okonkwo 's character, the cultural and traditional changes of society, and the positive and negative impacts of imperialism, Achebe keeps touch on the overall theme of the novel, once a dramatic event
This essay is about the effect of Colonialism seen in the book Things Fall Apart. Through out the whole book you can see different impressions on the tribe, many other people, and the relationships between the white man and the black man. "Does the white man understand our custom about land?" "How can he when he does not even speak our tongue? But he says that our customs are bad; and our own brothers who have taken up his religion also say that our customs are bad. How do you think we can fight when our own brothers have turned against us? The white man is very clever. He came quietly and peaceably with his religion. We were amused at his foolishness and allowed him to stay. Now he has won our brothers, and our clan can no longer act like one. He has put a knife on the things that held us together and we have fallen apart." (Achebe, 17)
The small African village in this story has being taken over by the western culture. Westernization is shown in the beginning of the story. “Julius Obi sat gazing at his typewriter.” “There was an empty basket on the giant weighing machine.” In these two quotes the typewriter and the weighing machine, odd objects for the African native of this village show perfectly how this town has being westernized. “Julius Obi was not a native of Umuru. He had come like countless others from some bush village island. Having passed his Standard Six in a mission school he had come to Umuru to work as a clerk in the offices of the powerful European trading company …”This quote shows how Julius has himself being westernized. Westernization wasn’t welcomed by many of the Umuru natives. The natives had long prayed for their town to prosper and grow. “The strangers who came to Umuru came for the trade and money, not in search of duties to perform…” This shows that people who now came to town, came strictly for business and money, which tells the reader how the town isn’t what it used to be. “And as if it did not suffice, the young sons and daughters of Umuru soil, encouraged by schools and churches were behaving no better than the strangers. They neglected all their old tasks and kept only the revelries.” This show how even the young ones of this village have being westernized to the point, where they completely neglect their own traditions and beliefs.
According to David Whittaker, Achebe’s work “proved to be an immensely influential work for African writers, becoming the progenitor of a whole movement of fiction, drama, and poetry, which focused on the revaluation of Africa’s history and cultures, and on representations of the culture conflicts that has their genesis in the colonial era.” This novel became a pivotal point of realization not only for Africa, but also for the world. All at once the world, afraid of what change may bring, pushed the same question to the back their mind: “What if we have it all wrong?” Suddenly, the culture of Africa was influencing the culture of America, Asia, Europe, Australia, etc. Achebe’s novel was a catalyst in the process of nationalist renewal and decolonization of African culture as a whole (Whittaker). A principle in this novel’s thematic course is the inter-generation conflict faced by not only the village as a whole, but also, on a microscopic level, in Okonkwo’s household. As the culture in Umuofia begins to shift, the predecessors of the current generation heavily rely on the cultural norms initiated by their father’s fathers. While tradition should be honored in a society, it should also be modified; this concept is not fully grasped by the older generations of