Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
EUROPEAN IMPERIALISM and Africa
EUROPEAN IMPERIALISM and Africa
EUROPEAN IMPERIALISM and Africa
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: EUROPEAN IMPERIALISM and Africa
One of Chinua Achebe’s goals in Things Fall Apart is to portray Ibo culture
vividly and honestly. Unlike European perspectives of the Africans – such as Conrad’s
Heart of Darkness – Achebe’s representation explains intricate customs, rituals, and laws
and develops individual characters. Things Fall Apart shows Ibo society to be fully
functioning and full of life. However, Achebe maintains his objectivity and avoids
giving the Ibo any undue sympathy, painting some of their customs – such as the
mandatory abandonment of infant twins – in a questionable light. While it is easy for us
– especially in this age of political correctness and multiculturalism – to place upon the
white man all the blame for the downfall of the Ibo, Achebe does not make the situation
so simple. In fact, it is the acquiescence of his comrades, not the intrusion of the
Europeans, which eventually causes Okonkwo to take his own life. Thus, it is difficult to
place the Ibo and the white men into traditional categories of good and evil, for each
exhibits positive and negative qualities. Although the Ibo certainly possessed a lively,
stable society before the Europeans arrived, their internal struggles contributed to their
own demise.
DEVELOPED CULTURE
Throughout the novel, Achebe offers detailed illustrations of the richness of Ibo
culture. Many episodes do not directly advance the plot, but rather serve to provide
examples of this culture. One of the most significant signs of the development of Ibo
culture is its system of laws and justice. A whole chapter describes the proceedings as
egwugwu (important clansmen who dress as village ancestors) determine the verdict in a
wife-beating case (87). The villagers are not stupid enough to believe...
... middle of paper ...
...ld do if the missionaries brought military
reinforcements. In any case, if Ibo society can be compared to a tragic hero, its irrational
beliefs would be its tragic flaw. It was these beliefs which directly alienated members of
society, such as Nwoye, Nneka, and the osu, and created a rift within the Ibo. While such
beliefs and customs are certainly evidence of the depth of Ibo culture, their irrational
basis could not withstand the white man’s defiance of them, as shown by the church’s
survival in the Evil Forest. Ironically, it is these beliefs – the presence of a social
structure, the development of a religion – which not only show the richness of Ibo
culture, but also lead to its downfall.
Works Cited
Achebe, Chinua. “An Image of Africa: Racism in Conrad’s Heart of Darkness.” An Introduction to Literature. Terry, Joseph. New York, NY: Longman, 2001.
Dmitri Dmitrievich Shostakovich (Russian: Дми́трий Дми́триевич Шостако́вич (help·info), tr. Dmitriy Dmitrievich Shostakovich, pronounced [ˈdmʲitrʲɪj ˈdmʲitrʲɪjɪvʲɪtɕ ʂəstɐˈkovʲɪtɕ]; 25 September [O.S. 12 September] 1906 – 9 August 1975) was a Russian composer and pianist. He is regarded as one of the major composers of the 20th century.[1]
Set in Africa in the 1890s, Chinua Achebe's ‘Things Fall Apart’ is about the tragedy of Okonkwo during the time Christian missionaries arrived and polluted the culture and traditions of many African tribes. Okonkwo is a self-made man who values culture, tradition, and, above all else, masculinity. Okonkwo’s attachment to the Igbo culture and tradition, and his own extreme emphasis on manliness, is the cause of his fall from grace and eventual death.
He displays it through the conversation Mr. Brown has with Akuma, in which he “learned a good deal about the religion of the clan” and made the conclusion that “attack… would not succeed” (Achebe 181). Unlike Mr. Smith’s quick and dramatic reaction to the clan, Mr. Brown makes it his duty to interact with the tribe and understand them. Mr. Smith’s refusal to understand the Ibo culture makes him interpret all of their actions as a culture to be violent, such as the burning of the church (Achebe 191). Because of his impatience for comprehension, Mr. Smith sacrifices the harmony that could coexist between the two cultures. Mr. Brown, on the other hand, makes an effort to understand the universal themes and similarities that run through each of their religions, like the importance of an absolute deity. Despite the differences, Mr. Brown chooses to accept the culture, even though he may not agree with it. His acceptance is what truly allows the Ibo to coexist with the missionaries without conflict for a short period of time, proving that with communication, conflict can be prevented. However, the lack of communication once Mr. Smith takes over is what causes the clash between him and the Ibo because he jumps too quickly to conclusions rather than trying to understand why the Ibo do what they do. The depth of the culture that is shown through the conversation between
Chinua Achebe’s Things Fall Apart is set towards the offset of the 1800s. The protagonist goes by the name Okonkwo. He has lived all his life resenting the poverty that his father represented and the man he was. In his adult life, Okonkwo becomes, extremely wealthy, but is strict and withdrawn from his wives and children. He commits a crime by killing a boy who was under his care during the non – violence week of peace. As a result, he is banished from the community. During the period of exile, white missionaries come to his village and spread the Christian gospel. Okonkwo is shocked by this conversion upon his return because his son is amongst those that were converted (Achebe, 179). Okonkwo constantly battles with the missionaries to the point where he murders one of them. His struggle with all the mixed emotions he goes through causes him to take his own life.
The growth of religious ideas is environed with such intrinsic difficulties that it may never receive a perfectly satisfactory exposition. Religion deals so largely with the imaginative and emotional nature, and consequently with such an certain elements of knowledge, the all primitive religions are grotesque to some extent unintelligible. (1877:5)
...reedom. But instead, they created religious tyranny. By searching for that which is unattainable, they formed only despair and hardships for others, intentionally or not.
Zandi, M. (2008). Financial Shock: A 360o Look at the Subprime Mortgage Implosion, and How to Avoid the Next Financial Crisis. New York: FT Press.
Although generally resistant to change, culture is malleable, as a response to environmental changes. The major form of transmission is through communication.
Nigerian Ibo culture in the village of Umoufia. Like the Ibo, many other nations are strongly rooted to
Religious accusations, which serve as catalysts for conflict, help to develop an accurate portrayal of imperialism and Ibo culture. In Things Fall Apart, the missionaries assertively state “Your gods are not alive and cannot do you any harm” (Achebe 146). This quotation shows the imperialists accusing the gods the Ibo people believe in and worship of being false gods that are idols. These gods cannot harm them and do not pose any threat. Also, in Achebe’s interview, “An African Voice,” he says “You have leaders who see nothing wrong in inciting religious conflict.
Smith, Jane Stuart and Betty Carlson. “The Gift of Music: Great Composures and Their Influence.” Wheaton, Illinois: Crossway Books Publishing. 1987. Print. April 2014.
One of the flaws inside the Ibo culture that eventually leads to their downfall is the social system. The weaker people join the church as a way to gain acceptance. The osu, or outcasts who lived in the Ibo culture want to feel accepted and as a result, follow the Christians. “The two outcasts shaved off their hair, and soon they were the strongest adherents of the new faith” (157). These two outcasts never have the feeling of being a part of the clan. The church welcomes them. The osu cannot cut their hair, marry, or receive a title in the clan. They are “cast out like lepers” (157). The church welcomes the osu and treats them like human beings. This is where the Ibo social system is at fault. An ideal job is to be a farmer and since not everyone can afford seeds and a barn...
The saying of his elders was not true---that a man who said yea his Chi also affirmed. Here was a man whose Chi said nay despite his own affirmations. (p. 131) The Chi then is the most important aspect of Ibo society. The most compelling argument for conflict between the British colonists and the Ibo lies directly within the tribes Chi.
Being a social worker entitles being able to identify those who are in need and helping them to respond to particular crisis such as abuse of a child and or spouse and helping the clients to get use to certain changes in their lives. For example, social workers promote change, problem solving in human relationships and they also enhance the well-being of individuals. To become a great social worker one must first have a heart. A social worker should care about an individual’s well-being and have problem solving skills to be able to help or guide an individual to get help with the everyday stresses of being in bad situations financially as well as mentally and psychologically. Being that social workers deal with individuals that do not necessarily have it easy in life, an individual should come into their life with open arms, ready to accept all the flaws and baggage this individual may have. Life is not easy for anyone, but we all have to remember an individual somewhere has it worse than most.
& nbsp ; This novel also provides a very detailed, and seemingly accurate, account of the lives of the Ibo. The Ibo were an extremely spiritual people who answered to their gods daily. A hardworking people who base their personal worth on their community and crop achievements. Their yam crops were the backbone of the community and he who possessed the largest crops were usually respected by all in the community.