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The essay of attachment
Descriptive stories on life in the city
The essay of attachment
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The meaning of space? What is it and how do we explain it? When it comes to understanding the meaning of space there isn’t just only one way of doing so. There are many different ways of interpreting space. For instance, a meaning of space is a place where one feels security, and freedom. The person in control is basically the treasure of their own space. The meaning of spaces and places get established through the person-to-place bonds that evolve through emotional connection, and understandings of a specific place. From birth you are routinely brought into a culture where an identity is unsurprisingly given to you. An individual’s attachment to a space and place increases in proportion to its proximity to one’s home and the frequency use …show more content…
Creation of place is dynamic and influenced by human perception. Theses meanings are always changing because someone’s perception of a place are always changing, depending on time, context and social interactions. For example, in cities, changing the patterns of social communication can make and unmake places, uplifting or diminishing the appeal of a site. Similar to the poem “The Tropics of New York” by Claude McKay and the novel the “Passing” by Nella Larsen and others. In relation to literature you need to pay attention to the little things in the stories that are read. I choose the texts “Passing” by Nella Larsen and “The Tropics of New” by Claude McKay because the two texts provide great examples that push my point even further. The spaces and places that are discussed in literature are usually meant to make you think in a different way about where you fit in. No matter where or how a space or place is in literature, it will aid a character to hold onto their original values from their unique space or place. Although a person may have an emotional connection with a place it always shapes people’s perspective on things such as new spaces and places, there is an emotional connection to …show more content…
The speaker’s connection to the tropics has influenced his perspective on New York. Also he had a negative emotion towards New York because going there it was not what he was use too. So when he’s there in New York he feels like he is exclude from the place. New York is the complete opposite of what the author is According to McKay “A wave of longing through my body swept, and, hungry for the old, familiar ways I turned aside and bowed my head and wept,” He lives New York but still feels like an
Each person has a place that calls to them, a house, plot of land, town, a place that one can call home. It fundamentally changes a person, becoming a part of who they are. The old summer cabins, the bedroom that was always comfortable, the library that always had a good book ready. The places that inspire a sense of nostalgic happiness, a place where nothing can go wrong.
city like New York has on our fantasy. His preoccupation with the way that we
An individual’s ‘Sense of Place’ is predominantly their place of belonging and acceptance in the world, may it be through a strong physical, emotional or spiritual connection. In Tim Winton’s novel ‘The Riders”, the concept of Sense of Place is explored through the desperate journey of its protagonist, Fred Scully. Scully’s elaborate search for identity throughout the novel is guided and influenced by the compulsive love he feels for his wife Jennifer and their family morals, the intensity of hope and the destruction it can cause and the nostalgic nature of Winton’s writing. Two quotes which reflect the ideals of a person’s Sense of Place are “Experience is not what happens to a man. It is what a man does with what happens to him.’(Aldous Huxley) and “It is not down in any map. True places never are.” (Herman Melville). Huxley and Melville’s statements closely resemble Fred Scully’s journey and rectify some of his motivations throughout the text.
In de Botton's essay, the London that de Botton sees after returning from Barbados is unimpressive. The London he’s always known, in his eyes, appeared to be a very uninteresting place. De Botton said “I felt despair to be home. I felt there could be few worse place on earth than the one I had been fated to spend my existence in” (59). De Botton’s experience shows how when humans live in a place for a long time, they will get tired of it and think it is boring. On the other hand, when people travel to a new places, they will open their eyes and focus on details they have never noticed before; they will consider everything they see and encounter as interesting. Human often compares their experiences in places familiar to them with places they have never seen before. That is the reason why de Botton says there are probably no places worse than the one he lives in. It is true that people have never seen parts of the world before, and so many new locations would be interesting, but that doesn’t change how humans fall into a habit of taking their hometowns for granted. De Botton describes how human will start to feel bored by their mundane neighborhoods by saying how human “have discovered everything interesting about a neighborhood” (62). This reason for this behavior is actually caused by human narrowing their own perspective the world. De Botton uses the term “grid of interest” to
There are two important areas in this research- territoriality and use of personal space, all while each have an important bearing on the kinds of messages we send as we use space. Standing at least three feet apart from someone is a norm for personal space.
The ways in which people are placed within “time space compression” as highly complicated and extremely varied. For instance, in the book Nickel and Dimed, Barbara said, “ Something is wrong, very wrong, when a single person in good health, a person who in addition possesses a working car, can barely support herself by the sweat of her brow. You do not need a degree in economics to see that wages are too low and rents too high”(127). Barbara has a car so that she can drive to her workplace and save the time from waiting public transportation, and she also can go to different cities whenever she is free. Therefore, she has more control of her mobility. The social relations would change when she went to another city. Different social groups have distinct relationships to this anyway differentiated mobility: some people are more in charge of it than others, like Barbara; some initiate flows and movement, others do not; some are more more on the receiving-end of it than others. Instead of thinking of places as areas with boundaries around, they can be imaged as articulated moments in networks of social relations and understandings, but where a large proportion of those relations, experiences and understandings are structed ona far larger scale than what we happen to define for that moment as the place itself, whether that be a street, or a region or even a continent. We can see that from her different work experiences in different places. And this in turn allows a sense of place which is extroverted, which includes a consciousness of its links with the wider world, which integrates ina apositive way the global and the
A sense of place is the ideology that people possess when they feel that they belong to a given surrounding. Therefore, through their existence and a sense of belonging on a given environment, people do tend to have a special connection with their immediate surroundings, and therefore, they will do everything to protect their habitat. This, in a sense, is instrumental in affecting the positionality of people with such belonging to one given
While the novel consists of graphic and even disturbing description to set the scene, this is one of the most powerful statements in the novel. It shows the horrid conditions that the economically unfortunate are forced to endure in the city of Harlem. The last sentence, “That is Harlem” almost conveys a sense of normalcy. As if the reader feels anything, the last emotion the reader should experience is a feeling of surprise. If anything, the reader may be getting a creeping feeling in their gut that these people are essentially doomed. All hope has been lost. The individuals across the Hudson are no longer living, but merely trying to
As Lindsay Wagner once said, “When we shift our perception, our experience changes.” (Lindsay Wagner) Similarly, in the “The Funeral” by Gordon Parks, the speaker matures, realizing the beauteous environment he once saw is nothing more than a couple streams, hills, and dirt roads. As a child, he remembers being in awe while looking upon the stunning world around him. He saw everything through an elegant eye valuing it almost more than life itself. However, when the speaker returns home “after many snows,” (Parks, line 1) his surroundings didn’t have nearly the same effect on him. The magical place that brings elation to his childhood no longer exists. In its place, the speaker now sees gently trickling streams where raging rivers once were,
Instead, it is the individual’s cultural environment that determines the appropriate personal space necessary to feel comfortable. Indeed, research on personal space is an excellent example of how a biological factor is influenced by social-environmental factors. There are various perceptions of what constitutes personal space in different countries and cultures around the world. Personal space is the means of a man’s affiliation with other people, society, and the surrounding culture. Personal space refers to the bubble, or appropriate distance, around a human being that determines how close individuals stand together during interactions without being offensive.
Space is something everyone experiences. However Eliade points out that different people have different reactions to the spatial aspect of the world. A profane man may experience space/spaces homogenously, “ no break qualitatively differentiates the various parts of its mass.” (pg. 22). For an example a profane man might classify a mall and church in the same way because he sees no religious value within them, but he then could regard a hospital sacred because that may be the place of his birth (in page 24 Eliade such sacredness is worthless). A religious man, on the other hand, could look at that same space, a mall and a church, and differentiate the sacred space, also known as the cosmos, from the profane space, also known as the chaos. In this case the religious man would classify the church as sacred place because it has some holy value and the mall as the profane space because it has no holy value at all. In clearer terms the the profane space is h...
2014). Places organize our experience of the world and manage our relationship with other people.
either the physical or the imagined, into a “both/and logic” and the ontological trialectic of “Spatiality-Historicality-Sociality”. Similar to the perceived space in Lefebvre’s term, the Firstspace refers to the real, and physical space, as the geographical site shown in the map, while the Secondspace regards the space as symbolic and poetic. The imagined geography, like utopia, tends to become the “real geography”, with the image or representation coming to define and order the reality. Arguing even while the two ways of thinking are at odds, they also “embody and nourish” each other, Soja protests against the binary between the First- and Secondspace, and puts forward the idea of the Thirdspace, as the mergence of the two. Favouring the trialectic ontology of Historicality-Socialcality-Spatiality, Thirdspace denotes the belief that the historical, social and spatial are interviewing with each other. On the other hand, the significance of Thirdspace lies on its defences against “totalling closure and all permanent constructions” and the tendency of always opening up for more dynamics and possibilities. The notion of Thirdspace makes more sense in the modern context of globalisation, although Homi Bhabha’s employment of this term slightly deviates from Soja’s definition: the former
A place, for me, is somewhere that I am familiar with and I recognize it in some way as my own special geographic location. It is somewhere I am emotionally attached to and it is a place that I wish to remain at. I personally feel that it has taken me years to achieve this particular comprehension about where for certain that place is for me in my life, and to make out why I feel a certain way about being within the walls of my own home. I have now come to realize that my home is where my heart will always truly be, because I believe it is the only place where I will always be loved without