The infamous trial of Joan of Arc began on January 9, 1431, and ended with her execution at the stake in the Old Market Square of Rouen on May 30th. News of the trial traveled quickly and immediately became a favorite topic in contemporary chronicles, and rightfully so. “Nearly every Christian land told of her many actions harming the true faith” (pg 48) and as a result, Joan achieved international notoriety for her crimes. Among the seventy accusations against Joan, were the overarching themes of the trial, disregarding traditional gender roles by wearing the clothing of men and publicizing many things contrary to the Catholic faith by claiming to hear voices from God via his angels and saints. Joan’s trial survives in many manuscripts and …show more content…
To automatically dismiss anyone that claims to be a prophetess, to mute the voices, call the individual deranged and to put the issue aside, is quite a normal reaction. In Joan’s case however, simply dismissing her claims is impossible because her voices directed her every move. Her main defense against both the charges of heresy and disregarding gender roles was that she was following the directions of God. This is clear when she states at the outset of the trial, “I have done nothing but through revelation (pg 53).” This is a tough statement to argue for and against. There is no tried and true method to determining whether or not these voices were divine or from some other source. Joan believed, as firmly as she believed in the Christian faith, that the voices came from God because she knew them well and could distinguish them by their voices and their appearances. The problem was that she could offer no other proof besides her testimony. Joan was allowed to defend herself to the best of her ability, but the verdict was predetermined. Joan had not sought consultation from the Church before reversing these voices and feared them more than the Church itself, therefore she had sinned, regardless of if the voices were really from God or
Sarah was a woman who had gone through many hardships in her life. She thought she was doing well, but believed that the devil still had it out to get her. She even believed that it was impossible to be saved at this point in time. No matter what she did, she was going to perish in Hell. It was then that she felt the spirit of the Lord come down and help her banish the devil. This is what drew her to the religious revivals because they validated her testimony of the help from God. Her testimony was as good as any man’s and would not be questioned. This is what drew many women to the religious revivals. Their public testimony of the grace of God was just as good as any man’s. In the eyes of the Lord, a testimony was a testimony. It did not matter the gender of the person testifying. This was different from the old ways of the church because women were seen as quasi-equal to men. Whereas in the old ways, women were always below
One day, she heard the voices of three saints: Michael Margaret, and Catherine, who told her how to save France. Joan immediately went out and informed the people of France of her mission. However, many people ignored her and her claims. Though, after Joan correctly predicted the outcome of many battles, she was recruited for her “tactical ability,” because they didn’t know that her predictions came from the saints. In April 1429, Joan convinced the dauphin to give her military assistance to attempt to free Orleans from the English. She led the army into the battle wearing a suit of white armor while holding a banner that showed the Trinity and the stated "Jesus, Maria." She won the day and freed Orleans as well as capture surrounding English
In sixteenth century France, women were not independent and treated as equals as they are today. Women didn’t have much of or any identity of their own apart from their husbands, let alone any importance outside of their household duties; meaning, women didn’t have a voice within the home or publicly. Bertrande’s decision to go publicly to trail with the accusations of Arnaud being an impostor was a huge deal to the rest of the family; all of Martin’s family except for his uncle believed Arnaud was none other than Martin Guerre. This was pressure for Bertrande, to no longer go forward with the accusations against Arnaud. Determined, independent, honourable and brave were all qualities that Bertrande had shown through the actions she had taken to fight what she believed was the truth in the process of pursing the impostor. Bertrande proved women could stand up for themselves and not just stand behind their...
B. Joan of Arc women, but have you ever read about a female general who led her troops against the enem and won? There are not many of them, and in medieval Europe there was only one loan of Arc, who was she? And how did it happen that a young girl who never learned to read and write became a general? At that time there were many wars between England and France to decide who should rule France. In i428 the English had almost won and there seemed to be no hope for the French. Then something strange happened. A 17-year-old girl came to the French King Charles VII and told him that she had been sent by God to drive the English out of France and to see him crowned. The girl was loan of Arc Joan of Arc is one of the most romantic figures
Between 1428 and 1429 during the Hundred Years’ War between France and England, the city of Orleans was besieged by English forces. The 5000 English soldiers lead by Thomas de Montecute, attacked for months. Around this time, Joan of Arc Appeared in at the court of Charles, and lifted the siege in 1429. This was the major turning point for the French in the war.
In 1455 Joan’s family asked for another trial to reconsider Joan’s charges and a year later she was announced innocent (Schmalz). In 1920, Joan was canonized as a saint (“Joan of Arc”). Joan’s many contributions have made a huge impact on our history. It is impossible to know what the western world would be like today without Joan’s immense influence during the Hundred Years’ War. Even though she was a woman and acted in a different position than tradition dictated, Joan of Arc impacted the Hundred Years’ War immensely, influencing significant strategic wins more than any other warrior, and turning the tide of the war from an English victory to a French triumph.
The witch hunts in early modern Europe were extensive and far reaching. Christina Larner, a sociology professor at the University of Glasgow and an influential witchcraft historian provides valuable insight into the witch trials in early modern Europe in her article 'Was Witch-Hunting Woman-Hunting?'. Larner writes that witchcraft was not sex-specific, although it was sex-related (Larner, 2002). It cannot be denied that gender plays a tremendous role in the witch hunts in early modern Europe, with females accounting for an estimated 80 percent of those accused (Larner, 2002). However, it would be negligent to pay no heed to the remaining 20 percent, representing alleged male witches (Larner, 2002). The legal definition of a witch in this time, encompassed both females and males (Levack, 1987). This essay will explore the various fundamental reasons for this gender discrepancy and highlight particular cases of witchcraft allegations against both women and men. These reasons arise from several fundamental pieces of literature that depict the stereotypical witch as female. These works are misogynistic and display women as morally inferior to men and highly vulnerable to temptations from demons (Levack, 1987). This idea is blatantly outlined in the text of the 'Malleus Maleficarum' written by James Sprenger and Henry Kramer in the late fifteenth century. This book is used as the basis for many of the witch trials in early modern Europe (Levack, 1987). The text describes women as sexually submissive creatures and while remarking that all witchcraft is derived from intense sexual lust, a women is thus a prime candidate for witchcraft (Sprenger & Kramer, 1487). In this time period, men are seen as powerful and in control and thus rarely...
“Not, perhaps, the patroness of France; rather, the patroness of vivid life, prized not for military victories but for the gift of passionate action taken against ridiculous odds, for the grace of holding nothing back.” (Gordon 173). This quote is referring to Joan of Arc. Joan of Arc was very religious; known for seeing visions and voices from God telling her to go deep into France and help with the war, which she did. At the age of eighteen Joan of Arc led French armies through a series of battles and each of these battles resulted in a victory. Many people, especially men, were threatened by her because of the fact that she was able to do things like leading armies when she was both a girl and a teenager and because she was able to see visions
The early modern era in Western Europe was a dangerous place for women with the rise of so called “witches” populating towns and country sides. With the peak of these witch trials happening between 1560 and 1640 in England (the making of the west 499). This caused the people of Europe to live in fear of the devil and his counterparts on earth. Over 80 percent of victims of these witch trials were women and thousands upon thousands of trials taking place all across Europe and the North American Colonies at the time as well (motw 500). Seeing that women are mostly accused of witches, it raises the questions as to why that is. Upon examining 2 specific cases in this essay, those being of Walpurga Hausmannin from Dillingen, Germany and Francatte Camont from Lorraine, France; one can see that both these cases are very similar in many aspects despite the fact that both these women were trialed in different countries in Western Europe. In this essay, the reader will explore the motivations, visions and the targets of these witch trials with specific evidence and focus on the trials of both Walpurga and Francatte. The reader will also be able see connections between both trials throughout as well.
Denis, Leon. The Mystery of Joan of Arc. Trans. A. C. Doyle. New York: E. P. Dutton &
After a small victory of reclaiming Melun, her voices forebodes that she’ll be captured before the Feast of St. John, which comes true as she is captured on May 23, 1430, after she was pulled off her horse. Joan is soon imprisoned in Beaulieu and then to Beaurevoir by Jean de Luxembourg, but she is treated kindly by his aunt, wife, and daughter, who weren't able to stop Jean from selling her to the English, and then in December, Joan is sent to the Rouen, Normandy to be on trial in January 1431 that would continue for three months by Bishop Cauchon and churchmen from the University of Paris, who fearing Joan’s independence from the Church and her power, with mainly “evidence” from English and Burgundian tales of Joan’s witchcraft, Joan’s voices, and male dress alongside her other sins of attacking on a holy day and attempting suicide, accuse her of being a witch, a heretic, and a tool of the Devil. To their surprise, Joan’s calmly responded to each answer and swore on the Gospel that she’ll tell the truth, but she’ll not reveal any information about her revelations, which alongside her refusal to answer some of their questions convinced them that Joan was indeed not telling the truth. Finally, when Joan describes
During the early modern period Europe experienced a phase of vicious prosecution of the people accused of the crime of ‘Witchcraft.’ There has been an estimated death toll of up to 50,000 people during these Witch-hunt crazes, although the exact figures are unknown. What is known is that overall 75-80% of those accused were woman although this varies in different states. In this essay I will discuss the role of gender in witchcraft and why the majority of people executed as Witches were women.
The fifteenth century was a gruesome era in world history. Church and state were not separated which caused many problems because the Church officials were often corrupt. The story of Joan of Arc, portrayed by George Bernard Shaw, impeccably reflects the Church of the 1400’s. Joan, a French native, fought for her country and won many battles against England. But Joan’s imminent demise came knocking at her door when she was captured by the English. She was charged with heresy because the armor she wore was deemed for men only but she justified her actions by stating that God told her to do it. Today, Joan of Arc would be diagnosed schizophrenic because of the voices in her head but she would still be respected for serving in the military. But in the fifteenth century, she was labeled as nothing more than a deviant. She was tried and the Inquisitor characterized her as a beast that will harm society. Through his sophistic reasoning, loaded diction, and appeals to pathos and ethos, the Inquisitor coaxed the court into believing Joan was a threat to society and she had to pay the ultimate price.
( Legends): Based on history (Myths): Based on religions, and (Fairy Tales): Fiction/ false/unreal Each of them have been passed down through the years and have had changes made to them to make them more interesting.
Anne Llewellyn Barstow finds that there was a disproportionate amount of women who were accused of Witchcraft in Western Europe between 1400 and 1650. Barstow moves on to point out through the text that these Women were victims of Misogyny due to the definition of Witchcraft being so broad and actually fitting the descriptions of the lives of many women. The patriarchal society of Europe at the time also bound women to lives of a lesser class if they were not living under the protection of men. Women were also seen as sex objects, and were seen as a threat to men who viewed women as untrustworthy and whorish. The findings of her research and views led Barstow to find that women were more likely to be accused and put to death for Witchcraft than men, as they were seen as minors before the courts and could not hold high positions but, they could be accused before the court for the heinous act of Witchery. Women were blamed for every malfunction of their reproductive systems, including stillbirth and were also blamed for preventing conception. Barstow believes that the first ever accounts of Witchcraft prosecution rose in the fifteenth century Europe as a means to control women’s sexual and reproductive lives. Barstow states, that in the English county of Essex, an amazing 92 percent of those accused of Witchcraft were women. The author proves that authors of the day do not concentrate on Women as the victims. In fact Women’s issues were merely brushed o...