The Struggle Between Tayo, Emo, And Betonie

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The constant struggle present in the novel is the conflict between the native world and the white world. It is a struggle between community and isolation, between the natural and material. Silko uses the characters in the novel to show the positive and negative influences of the contact of cultures. Specifically, the characters Tayo, Emo, and Betonie are prime examples of the manifestation of the two worlds and the effects it has on each characters actions, dispositions and beliefs.
Tayo’s mixed identity is an interaction between native culture and white culture as ethnically he is half laguna pueblo, half white. His own identity is a conflict within himself personally. The community ostracizes his family for his mother’s choice to fraternize …show more content…

In addition to his internal struggle with identity, Tayo faces struggles with his mental health in his return home after world war two. In his journey to cure himself he is hospitalized in an institution that disregards the traditions of the natives and uses medicine of the white world. When he goes back home he is still suffering and he constantly feels like running away. His Grandma in response says “I’ve been thinking, all this time, while I was sitting in my chair. Those white doctors haven’t helped you at all. Maybe we had better send for someone else”(30). Tayo’s reaction to the white medicine is negative and is a rejection of white culture. On the other hand, the scalp ceremony performed on him by Old Man Ku’oosh does’ny help to solve his problems either. He has not yet made peace with either culture nor can he turn to either one for comfort and healing. One way Tayo yearns for the comfort of the white world is in his critique of the resources they have. In examining Betonie’s hogan he says “all of it …show more content…

He chastises Tayo for his mixed heritage, something that stems from jealousy at Tayo’s white half. A veteran of world war two, Emo thrived in the war, an environment of constant destruction ended by an atomic bomb. He is victim to the whims of white warfare, which Tayo defines as “killing across great distances without knowing who or how many had died”(33). This way of white warfare is not compatible with the traditional ways of warfare and is said to make natives sick. In Emo’s contact with the white world he fully embraces the position of power he receives from participating in white warfare. When he and the other vets talk about the war, he relishes in the teeth he collected from high-ranking japanese officers. Tayo can see how killing affects Emo. “...Emo grew from each killing. Emo fed off each man he killed, and the higher the rank of the dead man, the higher it made Emo”(56). In reality what Emo gains is being in approximation to social power, but never fully obtaining a better social status. This reality which Emo chooses to ignore through his alcoholism, another white creation, exposes a vulnerability. Emo believes all value lies in the white world so, natives must take from the material world in order to own something of value. However he can never truly be of the white world. In a drunken rant he says “You know, us Indians deserve something

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