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Is sport the new religion
How sports have become a religion
Importance of ritual and sacred objects
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Durkheim’s theoretical approach of rituals, presents a unique perspective that describes the important social rituals that take place in today’s society such as churches, funerals, weddings, and sporting events. Throughout his theory, Durkheim describes different social groups and explains how these beliefs and practices are directly related to the rituals and actions that are associated with them. Durkheim presents a relationship between the behaviors of ritual and devotion to social order. Many rituals often have sacred items that provide individuals with a significant meaning or set of specific beliefs, which connect them to a particular group. Sporting events are popular in today’s culture, however, many have not looked at this event from a different theoretical prospective. Sacred items such as team logos, sporting gear, and use of team colors are all symbols that relate one person to the next. The rituals presented in a sporting event can also be understood by Durkheim’s theoretical philosophies. The baseball games were conducted at Heritage Park on March 22, 2014. This sporting event presented many traditions that seemed to be a vital part of the experience fans and players sought to attain. The rituals that were practiced before the game were seen through people engaging in pregame celebrations. Observations of people gathering in large groups, to celebrate a common interest in their particular team were seen among most of the participants. These game day celebrations seem to be more common in our society today, especially in most sports where some fans may even spend their entire day, participating in these celebrations. Fans seem to be the most involved when it comes to the celebrations. Some wear funny clothes, while o... ... middle of paper ... ...re-create high levels of copresence, common emotional mood, and common focus of attention.” (Durkheim, in Allan, 2013, p. 131). This theoretical idea presents an outlook on social institutions and events that may have never been presented before. The works done by Durkheim emphasizes on how things are not just one dimensional but shows it in a way that takes in account other aspects and views things for what they merely are, not what we imagine them to be. The norms and beliefs of society are constantly changing, which brings many other theories or ideas also begin to emerge that will try to explain why these types of occurrences happen, and what they actually mean. The rituals that we involve ourselves in begin to describe much of who we are. Works Cited Allan, K. (2013). Exploration in classical sociological theory. (3 ed., pp. 109-156). SAGE Publications, Inc.
Many cultures ascribe to some kind of superstition, magic, or faith. Merriam-Webster defines superstition as “a belief or practice resulting from ignorance, fear of the unknown, trust in magic or chance, or a false conception of causation” ("Superstition”). This definition makes superstition sound like it belongs in a lower developed country that lacks the ability to have scientific knowledge. However, magic and superstition are alive and well in developed countries, such as the United States. Sports are rife with superstitions. Many players use “ritual, taboos, and fetishes to manage the anxiety generated by unpredictable events that challenge human control” (Gmelch 266). Superstitions are entirely psychological; a way to create a reason for an event that has occurred. In his article “Baseball Magic,” George Gmelch examines the rituals, taboos, and fetishes of American baseball and how they compare to the magic of the Trobriand Islanders.
Sport fans, sometimes also called sport devotees, followers, or supporters, are persons who are enthusiastically devoted to a particular athlete, team or sport. They may show their enthusiasm by often attending sporting events or watch on television, being members of a fan club, follow sport news through newspapers, online websites, and creating fanzines. Their disposition is often such that they will experience a game or event by living through their favored players or teams. These behaviors manifest itself in different ways. To enable better understanding of these behavioral patterns, we have to classify these sports fans into groups based on their devotion to teams: fair-weather fans, bandwagon and the super-fans.
the deities and attempt to explain the psychological necessity of these rituals. An examination will be made of the typical forms of rituals, and cite their effects,
What is described above may very well seem like a rite that could be celebrated in some traditions of religion. However, it is arguably, what essentially happens at an Ohio State Football game on nearly every Saturday in Columbus, ...
Durkheim was concerned with studying and observing the ways in which society functioned. His work began with the idea of the collective conscious, which are the general emotions and opinions that are shared by a society and which shape likeminded ideas as to how the society will operate (Desfor Edles and Appelrouth 2010:100-01). Durkheim thus suggested that the collective ideas shared by a community are what keeps injustices from continuing or what allows them to remain.
Known as the world’s most popular sport, professional soccer has helped create and define different groups of people around the world for longer than a century. The hoopla surrounding teams, geographic areas fans dwell in, and political ideals associated with individual clubs have carved an identity for millions of supporters whose heart and soul becomes dedicated to their favorite players, stadiums, and coaches. Soccer teams and their fans can give us a window into how people can be divided and defined by their allegiances and ideals, and why those with similar views band together to create a familiar environment for themselves.
Schaefer, R. T. (2013). Sociology: A Brief Introduction, Tenth Edition. New York: McGraw-Hill Companies, Inc.
Ting Toomey and Chung (2005) put forward a model where culture can be thought of as an iceberg with distinct levels. Accordingly, the surface level of the iceberg represents popular culture constituting artifacts such as artworks and customs. The reason they are put into the outermost level is because they can be straightway noticed in everyday life. Beneath this is the intermediate level, which is comprised of symbols, meanings, and norms. Meanings are linked to symbols which can take the form of signs, words, and para-lingual behaviors. Norms; however, determine what accounts for an appropriate or an inappropriate behavior. Consisting of traditions, beliefs, and values which are common to all members of the same culture is the deep level. It is worth noting that all of the previously mentioned levels rest upon another invisible part, called ‘universal human needs’ incorporating love for one another, passion, and respect…etc. These are not specific to any particular culture, they are ‘universal’. Hence, culture is viewed by Ting Toomey and Chung (2005) as per the following figure:
Most people know a ritual when they see one. This includes a formalized behavior, that is a sequence of actions usually repeated, that often have a religious or solemn content, this actions are made to achieve something needed by the person provoking the rituals.
Men and women from all walks of life in the United States watch sports and identify themselves with a team. Fathers and sons watch the big game together and talk endlessly about the outcome. This American culture has developed over the course of generations.
In the framework of classical sociological theory, numerous sources, including Ritzer, investigate this brave new world of unified science and empirical foundation. They are moving amidst the "theory park" of speculative philosophical systems in sociology and yet they are turning to theoretical applications such as elementarist, holistic, and interactionist approaches. This technique is employed in order to make classical social theory more meaningful and to better engage theory with useful research (Sandywell, p. 607).
Appelrouth, Scott, and Laura Desfor Edles. Classical and Contemporary Sociological Theory: Text and Readings . Edition 2. Los Angeles: Pine Forge Press, 2012. 256-654. Print.
Unit 2 Assignment Introduction: In a given society, the material and nonmaterial culture is not just, “the objects or belongings of a group of people,” (Little & McGivern, 2013, p.81). Also certainly, the nonmaterial culture is not just a bunch of “ideas, attitudes, and beliefs of a society” (Little & McGivern, 2013, p.81). They are symbols of interaction, communication, and unity within a community. This is the perspectives of sociologist Émile Durkheim, (1858–1917), the author of Pathologies of the Social Order.
Rituals and traditions are social processes within a community that defines them as a brand community. Some of these would be...
In an effort to understand childhood and adulthood, or even other aspects of man’s life, a lot of aspects, tools and methods can be used. Amongst these are cultural institutions which form core aspects throughout someone’s life either consciously or unconsciously. These are usually elements within a culture which are supposed to be imperative or are customarily valued by the members as their identity (Cicchetti & Cohen, 1995).