The Role of the Three Gunas in the Hindu Vision of the Cosmos

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The Role of the Three Gunas in the Hindu Vision of the Cosmos To tackle this question we need to look at the way in which the Gunas

are incorporated into the Hindu vision of the Cosmos. I will base a

lot of my essay on the Bhagavad-Gita.

The three gunas, exist in all beings and govern the events of the

world. They are sattva (goodness, virtue), rajas (power, passion) and

tamas (dullness, inertia). All earthly events, like the laws of

nature, are guided by one of the three gunas or a combination of some

of them. There should be a balance between them for harmonious

workings of the world. Disequilibria will lead to chaos, war,

suffering, corruption and destruction. The concept of gunas is well

documented in Sri Krishna’s rendition of the sermon (Bhagavad-Gita) to

Arjuna in the battlefield of Kurukshetra

In the fourteenth chapter of the Gita, Lord Krishna gives us a very

detailed description and definition of the three gunas.

‘Sattva is pure, without impurities, illuminating and free from

sickness. It binds the soul through attachment with happiness and

knowledge. Rajas is full of passion and is born out of intense

desire and attachment. It binds the soul through attachment with

action. Tamas is the darkness and the crudeness in man. It is born of

ignorance and is the cause of delusion. It binds the soul through

recklessness, indolence and sleep.’

The three gunas compete among themselves for supremacy while they

exist in the beings. Sattva exists by suppressing Rajas and Tamas.

Rajas exist by suppres...

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...avad Gita, get

to abide in the eternal Happiness. When you realise that you can

conquer the Gunas, you are free from birth, old age, disease and

death.

When you are completely free from the Gunas, you are neither a

Saatvika, or Raajasika or Taamasika person. When you can stand above

the Gunas and see everything as one, for example: you treat everybody

the same way, stone or gold are the same to you, one is not more

precious than the other. When you do not become proud because people

praise you, or angry when they disgrace you, you treat enemies and

friends alike. When you have managed to do all these, it is said that

you have overcome the Gunas.

Bibliography

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Essays on the Gita- Sri Aurobindo

Hinduism-Biardeau

A survey of Hinduism- Klaus Kloustermaier

www.bbc.co.uk

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