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Psalm 27 essay
Psalm 27 analysis
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Psalm 27:
The Lord is My Light and My Salvation
Jamie Trull
ENG1110A: English Composition 1
March 30, 2014
Psalm 27: The Lord is My Light and My Salvation
In saying “we need to discover all over again that worship is natural to the Christian, as it was to the godly Israelites who wrote the psalms, and that the habit of celebrating the greatness and graciousness of God yields an endless flow of thankfulness, joy, and zeal.” J.I. Packer gives a clear example as to why the psalms are so important. Psalm 27 is called “The Lord is My Light and My Salvation” and consists of David lamenting to the Lord. He says “whom shall I fear, the Lord is the stronghold of my life; / of whom shall I be afraid?” In his grief David is hopeful, for he knows that he can wait upon the Lord. David, the author of this Psalm, has been pursued by enemies (Verses 2-3), shut out from the house of the Lord (4), just parted from his father and mother (10) and subjected to slander (12). Poetic figures give meaning and delight to the psalms because they point to the sanctuary of the Lord. The Sanctuary of the Lord is evident through metaphor, metonymy, anaphora, and other important literary devices in this passage.
The poetic figure metaphor supports David’s refuge in God. “The Lord is my light and my salvation, / whom shall I fear?” Metaphor is used by David giving a strong connection to God being his light. Light reveals truth, light is clarity and purity but, in this specific case it means hope or security. David, in the midst of his trials, is saying that he is secure because God's light shines upon him. David is safe from his enemies because he has God. Metaphor allows for a new perspective of who God is. Saying he is li...
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...t in this instance it is used with different intention. David is saying that the Lord is his strength, the Lord is his refuge that he need only to take courage in the Lord and not his own abilities. David says “wait on the Lord” he says this to bring the reader into praise. Praise God that he is able and that he is a sanctuary. Personification is a strong literary device that strengthens the reader’s delight and meaning in God’s greatness.
God has commanded glory and through glorifying him there is enjoyment and delight in his presence. David’s strong use and variety of literary devices in Psalm 27 emphasizes refuge in the Lord. In light of this Psalm the reader can enjoy the Lord’s presence even while lamenting. Therefore just as David experiences God through his adversaries, anyone can take refuge in God through the trials and temptations of each and every day.
Loving God and hating his own mother kept David strong. David loved God, he prayed every night to God. He hated his mother so much he wanted to outthink her tricks, he did. He used different tactics like over exaggerating his pain when he got beat, putting a wet cloth over his mouth when his mother put cleaning products in a room with him. David kept counting time in his head in order to make the time pass faster.
He tries to explain that in order to be happy, one must put himself in other people's shoes, to know that there is another world that you must enter that revolves around another individual. A person must learn that he must look at both sides of the road before crossing the road of judgment. Meaning that a person must think twice before judging someone due to the fact that you are incapable off reading other people's minds thus you cannot make a judgment about how tough their lives are and the daily hardships that they have to put up with. Before you start complaining about how long the line at the store is, realise that you are not the only person waiting in line and that there are other people waiting in line too just like you are. David uses plenty of metaphors and examples in order to further explain to the audience his statement. One example he uses in the beginning of the story is the fish example, where two young fish meet an older fish who asks them "how is the water", the two young fish then go on to reply by saying "what the hell is water?". After reading through the story, one realises that what the author means by 'water' is that in this scene, water is the representation of life. Thus you can think of it as the older fish asking the
David only focusses on Goliaths himself, not on the size of his sword or on Goliath’s skill. Instead of this David focusses on the Lord. The Lord is mentioned nine times in this story.
2 He fedeth me in a grene pasture, and ledeth me to a fresh water. 3 He quickeneth my soule, & bringeth me forth in the waye of rightuousnes for his names sake. 4 Though I shulde walke now in the valley of the shadowe of death, yet I feare no euell, for thou art with me: thy staffe & thy shepehoke comforte me. 5 Thou preparest a table before me agaynst mine enemies: thou anoyntest my heade with oyle, & fyllest my cuppe full. 6 Oh let thy louynge kyndnes & mercy folowe me all the dayes off my life, that I maye dwell in the house off the LORDE for euer.” Psalm 23 (Matthew-Tyndale Bible). As seen here the wording of the scripture is primarily the same but written into today’s language for better knowledge of its
N. T. Wright’s The Case for the Psalms: Why They Are Essential reminds us of the differences found within the importance of God’s time, space, and matter in comparison to our time, space and matter perspectives. In our limited human capacity we as human kind take our miscues from the human perspective when chasing after the material gains of this world as we put our prayerful meditations and relationships to God on the back burner of our lives while redirecting our energies toward the relationships we cultivate with our wealth. If we as Christian cultivate our relationship with God we will be recognize the wealth we seek can only be found in our relationship with Our Father and Our Savior Jesus Christ as He is the provider of our wealth. He sees clearly our needs providing for them daily. If we could see the realities of our time, spac...
David said his soul will “make a boast in the Lord” (v:2). David does not dwell on his experience, nor even on his deliverance, but on his Deliverer. The Lord is both the subject and the object of David's praise. Psalm reminds me of the fellowship of praise, for the most part praise can be private, However, that is not the kind of praise which psalms practice and promote. When David publicly praise God at worship, he did so purposing to promote worship on the part of the entire congregation., for the most part, those who loved God, as David did, have the right to rejoice and praise God with him. In Romans 12:15, Paul's teaching indicates that the new testament worship should be a sharing in the joys of the fellow- Christians: “rejoice with those who rejoice, and weep with those who weep. David therefore urges his fellow-worshipers to join with him in magnifying the Lord so that His name will be corporately exalted (v:3). In Psalm 34 speak of David's deliverance, this poor man cried and the LORD heard him, and saved him out of all his troubles, and the angels encamped around those who feared Him, and rescues
Psalms 9:9 “The Lord is a shelter for the oppressed, a refuge in times of trouble.” I chose this verse because I think that God sends people into others lives in order to help those in need. God used Amy Carmichael in the children’s lives as a shelter from the evil that was surrounding them. Amy Carmichael was the shelter for the children, but God is all of our refuges.
...hasizing God played an essential role in his battle with Goliath. The artist wanted to show that in spite of his fragility David managed to defeat someone who was far superior to him when considering each individual’s physical abilities (Adams).
Then one day when he was twenty, he suddenly felt that he had the wrath of God on him. He realized that his sin was not forgiven, he was just doing good works and religious things to make up the difference. Even though he realized this, he still thought that his good works would still account for his good. He prayed and prayed but could not get anywhere. He even set a time to fast, but still God did not seem to work. All the while God was softening David's heart, David was having a problem with self-confidence. He was confident that the works and the religious things which he did were going to help him.5
The doctrine of illumination is based, in part, upon a statement by the Apostle Paul to the Christians at Corinth in which he wrote: “But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. But he who is spiritual judges all things, yet he himself is rightly judged by no one.” (I Cor. 2:14-15) “The illumination of the scriptures by the Holy Spirit” is a doctrine, which teaches that a special illumination from the Holy Spirit is required in order for a person to understand the scriptures; therefore, until one receives a personal or direct operation of the Holy Spirit, he cannot understand the Bible
The Book of Psalms is split into five books according to the material contained in them. There are 150 psalms in the entire book and together they form the “hymnal of Israel” . The word ‘psalm’ means ‘praise’, a common theme throughout the book. Most Conservative Jewish and Christian theologians believe that 73 psalms were written by David, 12 by Asaph (a musician in David's court), 10 by the "Sons of Korah;" 2 by Solomon; 1 each by Ethan, Heman and Moses. Most were written in the hundred years following 1030 BCE . In contrast, most religious liberals believe that the psalms form and use in worship services originated from Pagan nations surrounding Israel.
An instructive and stirring string of verses, this passage from the Bible holds great relevance not only for the Ancient Israelites to whom it was spoken, but also acts as a herald to Christians today. This passage forms part of Moses great oration; his instructive teaching, advice and counsel narrated to the second generation of Israelites who required redirection before moving forward into what God had for them. Similarly, it is also relevant for all Christians as we remember what our faithful, loving and powerful God has done in the past, and what he requires of us to move forward.
When confronted by the prophet Nathan, David was asked, “Why have you despised the word of the Lord by doing evil in His sight” (2 Samuel 12:9)? Oh, how those words must have cut deep into the man after God’s own heart. (1 Samuel 13:14) The revelation of his sin caused him to seek repentance; the deep-cleansing-healing-restoration kind. Aren’t you thankful for a merciful God? One Who is willing to bring the very same deep-cleansing-healing-restoration to anyone who has found themselves snagged by one
Today’s culture is one where people like to do as little work as possible. Even when it comes to reading our own scripture, The Holy Words of God, a lot of people like to look up one verse and reference it to something without knowing what the rest of the passage says. Psalms 109 is no exception, it is one the more widely misused passages as of late. A popular verse from Psalms 109 is verse 8 which reads “Let his days be few; and let another take his office”, this is seen in reference to our current president, but what people fail to realize is what else David is actually praying. This paper is going to go through Psalms 109 and unpack it verse by verse to show the true meaning of what David was praying and to give us a new look at how to pray.
- But comfort can be found when we see the picture God has presented, not of a life without struggle, but a life where victory can be found in the struggle itself.