Now I would like to add examples of when Assef was the one who was discriminating against the Hazaras. There are several examples of that which lead not only to the tension between the Amir and Hassan. The first example would be the first time when Amir mentions him and also it is the first time in the book when Assef bullies both Hassan and Amir in Chapter 5. This is when both, Amir and Hassan decide to go climb the pomegranate tree and on their way they came across Assef and his friends who then teased Amir for being friends with Hassan, and in the end Hassan pulls the sling shot at Assef who then allows them to leave with a warning that he will get them in the future. The entire scene was not an example of the socail tension but it was …show more content…
In the this book there are a lot of example of showing on how Baba and Amir always did not have the social tension between both the classes, but in the end we also find out that this tension lead to the communist as in chapter 22 Assef says that the communist, USSR Officer who beat him and the other prisoner each night was infact a …show more content…
during the 1990s.One example of such conflict between the social tensions and let you a genocide will be there you want and genocide with you included the social tension between the Hutu and the Tutsi, just like the Hazaras and the Pashtuns this tensioned was going on for a very long time but came to play when the after the Rwandan Civil War the hutu took place in the government and their “final solution” to end the crisi was just like World War 2 but here it was massacring the opposite group which was the tutsi. The reason they would be a ethnic tension is because the Hutu had the power of the country while the tutsi were the normal citizens living in peace until the genocide killed around 1 million Rwandans including both hutu and tutsi. Another example of ethnic tension in the world today is between the Bhutan citizens and the Nepalese people living in Bhutan, as they also have a lot of tension going on as Bhutan's government passed a law saying that the Nepalese people can not have their education in the same room as the Bhutanese and they are forced to wear the traditional clothes of Bhutan's on special occasions. This is not only creating tension between the Nepalese people it is also forcing them to leave the country and
Baba is a very high standing man in Kabul, but seems to be extremely harsh to Amir when he was a child. He is a very large, tough man who was very well known in the town and as Amir stated in the novel, “Lore has it my father once wrestled a black bear in Baluchistan with his bare hands” (Hosseini 12). This small detail of Baba makes it known to the reader that Baba is a man of great courage and strength. Some may think that an honorable man is one with no flaws, but many disagree. Every human being makes mistakes, including Baba. When Amir grows up and goes back to visit Rahim Khan in Afghanistan, he finds out that his father lied to him his entire life about Hassan being his half-brother. He also finds out from Rahim Khan that all Baba had back then “was his honor, his name” (Hosseini 223). He did not tell Amir and Hassan that they were brothers because they had a different mother and that would have made their entire family be looked down upon in the town. He did it for their own good, and wanted for them both to grow up as honorable men, like himself. There is a difference in making mistakes and trying to do what’s best to fix them, rather than making the same mistakes over and over again, which is what Amir seemed to do in the novel. Amir was the exact opposite of his father, which made it very hard for them to have a
In addition, Assef raped Hassan at the beginning of the novel and later presumably rapes or sexually abuses Sohrab. Assef’s rape of Sohrab may be inferred when Sohrab says to Amir, “I’m so dirty and full of sin..they did things…the bad man and the other two…they did things…did things to me”
Redemption is a capacity that both Amir from the remarkable novel Kite Runner, written by Khaled Hosseni along with Walt Kalwoski the main character of the unforgettable movie Gran Tornio, directed by Clint Eastwood, withhold. Both Walt and Amir were collided with life changing events that later shaped the individuals they are today. Nevertheless, throughout both stories, the protagonists are faced with opportunities to redeem themselves, often at the risk of hurting their loved ones more than they already have. “There is a reason for everything” and in Walt and Amirs case that saying is quite evident. Walt and Amir are two completely divergent characters with opposite personalities. However, this doesn’t interfere with the fact that both carry the weight of guilt and regret upon their shoulders. In spite of that, both characters atone to their faults by PUT POINTS HERE. Kite Runner and Gran Torino, both, break the ice with introducing the characters and efficiently showcasing their complications. As mentioned earlier, Amir is the protagonist of the novel. Typically, a main character that discusses their problems in the opening of a novel, catches the readers attention, let alone makes the reader them self feel sympathetic for this character. However, Amir is far beyond that statement. Amir expresses his feelings about his relationship with his father, Baba, and his shenanigans with Hassan. Amir struggles with his selfish conscious. Nevertheless, his adult view point when recollecting memories of the past, reminiscing on childhood events, isn’t as different. Running away is the one thing Amir tends to be best at. Running from his problems, people, past etc, As for Walt, Walt Kowalski is the main character of the film Gran Torino. ...
Baba saw that something was not right in Amir but never quite was able to tie his head around it. “ Sometimes I look out this window and I see him playing on the street with the neighborhood boys. I see how they push him around, take his toys from him, give him a shove 2here, a whack there. And you know, he never fights back. Never. He just . . . drops his head and . . . “ (22). As Baba see’s this in his own son in a way he has a bit of disappointment. Baba wanted Amir to be as tough as he was he wanted his son to fight back when he was supposed to fight back. To let be known that he was not
Amir had mistreated Hassan in some ways, for example, when he threw pomegranates at the latter, in hopes to receive the same treatment back. He had always thought that since Hassan was a Hazara, he should be looked down upon because he is of a lower class. After the kite running event and when Hassan was raped, Amir spoke to Ali about Hassan’s condition. He did not mention how Hassan was raped, but rather said that he was sick instead. From the way he spoke to Ali, it was noticeable that he was pushing the blame onto Hassan, freeing himself from all castigations he would receive. ““Like I said, how should I know what’s wrong with him?” I snapped. “Maybe he’s sick. People get sick all the time, Ali. Now, am I going to freeze to death or are you planning on lighting the stove today?”” (Hosseini 86) This line displays how Amir used excuses to maneuver his way from the topic of Hassan that day, in order to keep his image and mind clean. In addition to this idea of keeping the image clean towards society and believing in delusions, Baba had taught himself to think that he was a good man. When Amir and Baba were on the truck ride from Kabul, there was a part where a Russian soldier had threatened to kill Baba for protecting the woman. ““Tell him I’ll take a thousand of his bullets before I let this indecency take place,” Baba said” (Hosseini 122). It was apparent from this line, and
Firstly, the characters in the novel display bravery as they protect one another from physical harm. This can be seen in patterns between generations in families. Early on the reader learns that Amir’s grandfather protects Ali by, “[adopting] him into his own household, and [telling] the other students to tutor him” (26). Since Ali’s parents were killed and he is a Hazaras he would have most certainly been discriminated against at an orphanage. Ali is Hassan’s father. The reader learns near the end that he is not his biological father but he is the man who raised him. Hassan defends Amir from being beaten by Assef who has a reputation in Kabul of being a psychopath. When Assef threatens them Hassan does not hesitate to respond saying, “You are right, Agha. But perhaps you didn’t notice that I’m the one holding the slingshot. If you make a move, they’ll have to change your nickname from Assef ‘the Ear Eater’ to ‘One-Eyed Assef,’ because I have this rock pointed at your left eye” (45-46). Later on Amir stands up for Sohrab, Hassan’s son, as Hassan stood up for Amir countless times before. He demands to Assef, "All I want is the boy" (298), to take Sohrab to a safe place where he would no longer be sexually abused. In return, Sohrab is bold and prevents Amir from being slain. He points the slingshot at Assef’s face, "‘No more, Agha. Please,’ he [says], his voice husky and trembling. ‘Stop hurting him’" (304). At this point Assef is a grown man while Sohrab is only a boy. It would take plenty of courage to protect this man he did not even know. Sohrab’s action fulfills the idea foreshadowed earlier of "one-eyed Assef" as Sohrab shoots a metal ball in Assef’s eye. All these characters guarded the physical well-being of individuals that were important to them by demonstrating bravery.
In the book, Hassan and Amir’s social statues are different. Amir is a Pashtun, which is the majority group of Kabul. Amir is well respected because of his father and he doesn’t get verbally abused due to his race. However, Hassan is a Hazara, which is the minority group in Kabul. Hazaras are looked down upon and used as servants. Hassan is verbally and physically abused due to his race. Assef is the antagonist of the book and he tortures Hassan by calling him “flat-nose” and raping him. Race is one of the main themes of separation that shows how social classes are separated due to race. Amir also looks down on Hassan for being a Hazara. In the book, Amir never shows his friendship with Hassan when in public. Hassan is ridiculed thought out the book but remains loyal and friendly to Amir.
Later on in the book Amir and Baba are forced to flee Afghanistan due to the Soviet-Afghan War, a nine year conflict that lasted from December 1979 until February 1989. They escape with a considerably large group of refugees who all sit in the “tarpaulin-covered cab of an old Russian truck” (110) On their journey they pass a checkpoint at Mahipar. There, the group is met by two soldiers, one Afghan, the other Russian. To the group’s dismay, the Russian soldier demands infidelity from a young woman riding in the truck. “Karim cleared his throat, dropped his head. Said the soldier wanted a half hour with the lady in the back of the truck” (115). Baba risks his own life to stop the temptation of the Russian soldier by asking him about his morals.
Amir also committed a sin that affected him negatively throughout his life. This sin occurred when Hassan, Amir’s best friend during his childhood, was getting raped by Assef. This situation occurred when the children were chasing kites. Hassan got the kite first, but Assef insisted that he wanted the kite. Assef also had a racial and religious prejudice against Hassan.
Since September 11, 2001, the Western world’s view of the Middle East, specifically countries like Iraq or Afghanistan, has shifted drastically. Whenever the media portrays the Middle East, they manage to spin a story negatively or violently. Due to these extrinsic influences, the youngest generation of Americans has never known an America that did not express at least some hatred toward certain parts of the Eastern world. Novels like The Kite Runner by Khaled Hosseini strive to encourage a healthy interest in Afghanistan and the Middle East while breaking the stereotypes that westerners have come to accept as fact about the culture and religion of Afghanistan. Hosseini manages to conjure a universal story line with relatable characters that introduce the world to the everyday people of postcolonial Afghanistan. On a grander scale, in The Kite Runner Khaled Hosseini utilizes his own life experiences alongside his firsthand account of the contemporary history of Afghanistan to craft a novel that breaks down these negative stereotypes and offers a significant contribution to Afghan American literature.
There were ultimately two options: step up to the bullies and rescue Hassan, or run away. Even after hearing Assef say how Amir would never do the same for him, about how he would never stand up for him, he still chose to run away and pretend like he did not just witness what had happened. There is also a scene where Amir is feeling guilty and both the boys are around a pomegranate tree. Amir just starts pelting Hassan with pomegranates and threatens to throw him back. He exclaims, “You’re a coward,” (.).
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
Throughout his childhood, Amir conforms to society and treats his Hazara servants poorly, but he questions the morality of such treatment. When Amir’s childhood bully, Assef, confronts him, Amir thinks to himself that Hassan works only as a servant for him, and that they have no friendship. Afterward, he thinks, “Why did I only play with Hassan when no one else was around?” (41). Hosseini uses a series of rhetorical questions to accentuate how Amir questions his beliefs about his relationship with Hassan....
In the beginning Amir is a coward who cant defend himself and through out the book this begins to change and finally he fully changes in the end of the book. Amir never was the type of boy to fight or stand up for himself. For example, Amir over hears Baba say to Rahim Khan, “You know what happens when the neighborhood boys tease him? Hassan steps in and fend them off…Im telling you Rahim, there is something missing in that boy” (Hosseini, 23). Baba is complaining to Rahim and he doesn't understand why Amir lacks the courage to stand up for himself. He puzzles that Hassan is the one to step in and defend Amir. He also is very confused over the fact that a hazara is more courageous than his son. Baba knows that Amir is not violent and he wishes that he would just stand up for himself. Amir overhears this and is very troubled that Baba doesn’t approve of him. To Amir this is a realization that he is a coward and his father notices it. Later in the book, Amir sees Hassan being raped and he is contemplation jumping in and being courageous because he says, “I had one last chance to make a decision. One final opportunity to decide ...
One day Amir and Hassan are out playing when they are approached by three older boys, Assef, Wali and Kamal. Assef threatens to beat up Amir for hanging out with a Hazaran boy, but Hassan hits Assef with the help of a slingshot and the two younger boys get away. However later, during a kite-fighting Amir wins and Hassan runs for the losing kite, he is raped by Assef with the help of Wali and Kamal. Amir sees this happen but does not stop it nor confront Assef. After this event happens things are not the same between the two friends. Ali, and Hassan are asked to leave, after Amir frames Hassan for stealing.