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More handpicked essays just for you.
Impact of TV shows and movies on society
Impact of TV shows and movies on society
Relationship between art and death
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Art has almost always been seen in a subjective light, everybody's free to see and chose what counts as art in their eyes. And while that freedom is great for each individual, that freedom makes it hard to make a definition that fits everybody’s differing opinions. Hubert Dreyfus and Sean D. Kelly, authors of All Things Shining: Reading the Western Classics to Find Meaning in a Secular Age, have theorized many works of art have the power to bring forward aspects of life that could have been long overshadowed. One such work is the 2017 movie Coco by Disney Pixar, which explores the Mexican traditions regarding death and the afterlife. While in Mexico these traditions might be common practice, the importance of death within the movie may allow Through Miguel’s journey, the audience gets to see various traditions come to life and how the Land of the Living keeps its connections with those who have passed away. Whether it be through the ofrendas that keep the pictures of our loved ones to the alebrije spirits that guide the dead to the Land of the Dead, Disney Pixar put as much attention to the subtle details as they do to their top notch animation. Even the more niche details, such as the cempasuchil flowers and the story of “La Llorona” that have become synonymous with the Mexican holiday found their way into the movie. The imagery and symbolism present in the movie are just a part of the theme of the movie, but Disney Pixar made conscious decisions to pick and chose what was hidden or showcased. By Dreyfus and Kelly’s terms, Pixar became the articulators of Mexican culture by deciding to make a film regarding the importance of death in Under the definition that Dreyfus and Kelly provided, art has the power to express an even stronger version of a culture through the sum of its parts. Disney Pixar’s Coco is a prime example of representation done right, they respected the culture the movie was based off of and managed to spark interest in their traditions of death due to their far reach. If more examples like Coco can be made, there is no doubt that the influence of those movies could inspire completely new traditions for death or any other long overlooked part of
The story “Tumba,” by Mira Canion, is about a boy named Alex, who lives in Ciudad, Mexico. He is very nervous about the upcoming holiday, Dia de los Muertos because his Abuela speaks to spirits, which come out during Dia de los Muertos. The story follows him and his friend, David, as they explore the Day of the Dead traditions and even meet some of the ghosts his abuela talks to. Alex es inteligente y simpático. Le gusta arte. David es Alex’s amigo. Él es atlética y paciente. Le gustan deportes. Alex’s Abuela es reservada y misteriosa. Le gusta música. Alex’s hermana, Nora, es atrevida y sociable. Le gusta sus amigos. Sergio es cruel y agresivo, no le gusta Alex.
A long time ago more than 500 years ago, there were Spanish Conquistadors who had landed in what is now referred to as central Mexico. Once here they stumbled upon populations of natives who were performing a customary celebration that appeared to simulate death. Dia de los Muertos initiated periods in the past in Mexico, where it is still commonly celebrated to this generation. This festival that takes place over 3 days is a assortment of pre-Hispanic ethnic views and Spanish Catholic philosophies. The Mexican celebration of Día de los Muertos, or Day of the Dead, proceeds over the initial 2 days in the month of November. Its beginnings are a concoction of Native American behaviors and a set of Catholic celebrations. The celebration concentrates
Art has always been considered the effervescent universal tool of communication. Art does not require a concrete directive . One sculpture,drawing or written creative piece, can evoke a myriad of emotions and meaning . Artistic pieces can sometimes be considered the regurgitation of the artist's internal sanctum. In Richard Hooks graphic painting,Adoption of the Human Race, the effect of the imagery,symbols ,color and emotional content projects a profound unification of a spiritual edict.
Spanish words are used, when the author refers to figurative creatures and bedtime monsters. Imagery language appear in the article by using descriptive words that create visual images for the audience. An example of imagery language is expressed as follows: “...(...)…a Lynwood mall that celebrates Mexican identity with replicas of Olmec sculptures, a statue of Pancho Villa and the facade of a colonial church.” Epithet language appears in the text by the usage of adjectives and phrases in order to help create the visual images, and some examples of epithets are “unapologetic xenophobia” and “scary Latino bedtime stories”. Metaphors are employed in the piece, and an example is “rhetorical daggers”. Symbols appear similarly in the text, when the author use the bedtime monsters and the piñata as symbolic elements.
People can have many different opinions depending on a topic, but what is truly difficult is getting a complete level of understanding from every opinion, or understanding the point of view of each opinion. Even accepting the points of view can be difficult for some people, who believe that their opinions are right. Luckily, people can learn about the other person’s frame of reference, and at the very least understand the topic or the person a little better. This particular topic is art, which is known for its multiple possible perceptions or its many different messages that it can send a person or group of people. In this way, people can learn more about the thought processes and feelings of others. Unfortunately, with differing opinions,
To sum up, in different times in history when it comes to art the idea of death is always present. Whether it is from the time in history in which they are talking about religion or just moral meanings of life. The first painting The Crucifixion showed the idea of death religious wise but didn’t have a precise anatomical feature of the human body. The second painting the Death and the Maiden illustrated the advancement of the human body. The modern painting Someday Soon emphasized how in time how far artists have come in figuring out the human body and how it was taken even further to an abstract. All in all, the idea of death is always present when it comes to the human body.
Diego Rivera was deemed the finest Mexican painter of the twentieth century; he had a huge influence in art worldwide. Rivera wanted to form his own painting fashion. Although he encountered the works of great masters like Gauguin, Renoir, and Matisse, he was still in search of a new form of painting to call his own (Tibol, 1983). His desire was to be capable of reaching a wide audience and express the difficulties of his generation at the same time, and that is exactly what h...
Selena’s death sent “shockwaves” across the Latin community as well as the English-language. Tens of thousands went to her funeral to pay their respect to her and her family. After her death, Selena’s first English album, “Dreaming of You”, was released and became a huge hit. They made a movie of her biography in 1997, starring Jennifer Lopez as Selena and James Edward Olmos as her father. Thousands of people visit her grave, Mirador de la Flor, in Corpus Christi, near the Selena Museum dedicated to her life, fame, and career. Even today, she’s still considered “La Reina de Tejano” and her legacy still lives on.
The path from the after life to the land of the living is quite a treacherous journey. The Day of the Dead is a traditional Mexican holiday that dates back to the time of the Aztec Indians, beginning in the 14th century (“Mexico” 3). It is important to realize that this holiday is not about mourning the dead. It is a time to recognize how the dead have made an impact on the lives of their loved ones, and their soul’s journey back to the living. “And that's what it is, it's a celebration, not of their death, it's a celebration of their life. It's the celebration of recognizing that they are, on this particular day… that this is the day in which the spirits of the past are in the closest proximity to the living” ("Living on Earth: Day of the Dead" 2). One of the most important parts of the Day of the Dead holiday are the altars, also known as ofrendas. These are created in order to assist the dead along their passage from the underworld back to the home of their family. Creating an altar for Day of the Dead may seem morbid, but it is actually a beautiful and fascinating process.
The Day of the Dead celebrates life past and present and not just death alone. Revelers construct ofrendas, the offerings of food, drinks, cigarettes, toys, and candy, set out for returning souls. Revelers take joy in honoring the dead, usually with music, dancing, crafts and food. The children have many activities also including the decoration of pan de muerto. Kids can also try to throw beanbags into a skeleton's mouth, make cascarones (confetti-filled eggshell wands), or create clay whistles, paper flowers, pinatas or masks. Mexico and other Central American countries to include visits to graveyards, where families decorate the sites of deceased loved ones.
...o them, it’s as if they never really had gone away and they know that even if they don’t see them, can feel their soul around them. As this holiday comes, they begin to plan of what they’re going to prepare. Will all the effort and dedication they put in preparing this holiday, I can tell that this day is important to them because they know it’s the only time they get to spend their time with their loved ones. Especially this day because it’s when the gates in heaven only opens. I really do respect their traditions and beliefs and it’s something I understand because I can almost relate and believe the things they do. Dia De Los Muertos is a time of celebration on remembrance of those who lost their lives. We should not fear death or the souls of our loved ones,“Rather than deny and fear death, this even teaches us to accept and contemplate the meaning of mortality.”
Ever since the advent of celluloid films, horror movies have always held a fascination for viewers. Just why do people pay good money to be scared out of their wits? Apart from its entertainment value, the horror movie satisfies certain primordial needs in man. Through the horror movies, one is able to come to grips with one's personal demons, fear of death and other irrational phobias and in the process achieve a catharsis. Far from being morbid, such movies actually affirm life for the movie-goer, for he is able to emerge from the dark into the light, both literally and figuratively, having explored the world beyond our normal perception as well as the deep recesses of the human soul and say, "It's good to be alive."
Throughout much of European history, art has been used either to portray religious stories and icons or to capture landscape, or a person’s image. Many have argued that art is simply a representation
Having realized art as a structured cultural phenomenon, and having emptied its direct and apparent meaning, it is possible to identify all its possible significations. Interestingly enough, I find that art reveals many diametrically opposed significations: expression and oppression, bias and acceptance, individual and society, creativity and confinement, and freedom and convention, among others. Art signifies the de-politicization of our culture, for even the most political of pieces cease to cause a stir among the masses.
...ns something when it imitates nature and delivers facts of history or culture. Art is the exploration of what it is to be alive, to be human and struggling to understand one’s role within society and identity in general. By stretching the limits of what is acceptable, the artist questions preconceived ideas of what is ugly and beautiful, important and unimportant. These ideas in art and society are influenced by the emergence of new technologies that expand human understanding. Since technology improves and human understanding is bolstered by these theories (both philosophical and scientific), then art will always have a place. The artist’s place is to criticize and express the tendencies and attitudes of himself and of society. Even if those feelings are marginalized, their expression makes the audience aware of them, and begs them to ask questions of themselves.