The Ghost Dance

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The Ghost Dance

All Indians must dance, everywhere, keep on dancing. Pretty soon in next spring Great Spirit come. He bring back all game of every kind…all dead Indians come back and live again. They all be strong just like young men, be young again. Old blind Indian see again and get young and have fine time. When Great Spirit comes this way, than all the Indians go to mountains, high up away from whites. Whites can't hurt Indians then. Then while Indians way up high, big flood like water and all white people die, get drowned! After that, water go way and then nobody but Indians everywhere and game all kinds thick… (Wovoka, The Paiute Messiah qtd. In Brown 416).

Completely demoralized by the 'accidental' shooting of Sitting Bull the great Hunkpapa leader during his arrest by U.S. Military led by General Miles (Brown 436), the Minneconjous Band led by sick and dying Spotted Elk (A.K.A. Bigfoot) came to the Pine Ridge Reservation from Canada under the flag of truce. The Minneconjous, described by a disciple of the Ghost Dance called Kicking Bear, as being comprised of "…mostly women who had lost husbands or other male relatives in fights…[who] danced until they fainted, because they wanted their warriors back" (Brown 434) were desperate, starving and unarmed. So how did they come to be slaughtered so ruthlessly on the 29th day of the Moon of Popping Trees (December) in 1890 leaving only a few survivors out of some 300 souls? It all started with a plan by the U.S. Government to "solve" the problem of the Indians beginning with the theft of their land and ending with the murder of their culture.

Thinking the territory useless, the U.S. Government signed a treaty in1868 promising "…the North Platte River was to be 'set asid...

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...hat those soldiers really felt threatened by a bunch of sad and beaten starving old men, women and children. Though not officially called a massacre at the time, the horrible crime committed by the U.S. military on that day has been recognized and memorialized. As a visitor to the monument at Wounded Knee Creek in 1977, I can say that all that inhabits the solitary beauty of the praire around the Creek is the wind which seems to carry the voices of the slain innocents as it cries wistfully over the plains.

Works Cited

Andrist, Ralph K. The Long Death: the Last Days of the Plains Indian. New York, New York: Collier-Macmillan, 1964.

Brown, Dee. Bury My Heart at Wounded Knee: An Indian History of the American West. New York, New York: Holt, Rinehart & Winston, 1970.

Cooke, David C. Fighting Indians of America. Cornwall, New York: The Cornwall Press, 1966.

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