The Doctrine Of The Holy Spirit

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The doctrine of the Holy Spirt is perhaps one of the most debated doctrines in the Christian Church. Also known as Pneumatology, the doctrinal views of the work and gifts of the Holy Spirit are very different between many mainstream denominations. Many argue that the gifts of the Spirit died out with the first century church much like the calling of Apostles and Prophets. However, other denominations particular those of the charismatic churches argue that these gifts are still relevant and vital in our modern era. Relying on 1st Corinthians chapter 12 as their standard, these church practice these gifts similar to the early church. The theological question that must be asked is, are the gifts of the Holy Spirit still vital for our modern
I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done. And those He predestined, He also called; and those He called, He also justified; and those He justified, He also glorified. The Holy Spirit guides the believer into all greater maturity because he already had written our story. Isaiah 46 tells us that God knew the end from the beginning. Therefor every joy and pain the believer goes through was put in place by the Holy Spirit for their growth. Beck argues the “Holy Spirit is an agent in transformative suffering” While pain is certainly a part of life, its importance in spiritual growth cannot be understated. “For I know the plans I have for you”—this is the Lord’s declaration—“plans for your welfare, not for disaster, to give you a future and a hope.” There for God sometimes uses the Spirit to punish those who he
These gifts are used by the Holy Spirit for the edification and glorification of Christ and the Father. While many denominations agree with the Holy Spirit as a teacher, they do not agree on the doctrine of the gifts of the Spirit. Many denominations argue that the spiritual gifts mentioned in 1 Corinthians 12 are no longer available to the modern church and died out with the first century believers. However, the text does not say that these gifts would only be available to the current generation. Many argue that the spiritual gifts create disunity. However, without diversity can their truly be unity.
Paul launches upon his claim of "variety in unity and unity in variety" in that ideal Christian worship which is truly spiritual and as a result "decent and in order" (14:40). He states in 12:4 that there are various charismata and goes on to enumerate the nine so-called "gifts of the Spirit" as "manifestations of the Spirit for the common good" (vss. 7-10).
The gifts of the spirit are there to create unity by addressing the needs of the church body. If everyone had the same gifts, there would be no need for unity. Therefore no one has all of the spiritual gifts but every believer has at least one and they use these gifts in cooperation to glorify

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