The Controversy In Herod's Games

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Titus Flavius Josephus is widely recognized to be one of the greatest sources for the history of the Jews before the destruction of the second temple in 70 CE. He provides a narration of King Herod’s rule over Judea with strong criticism, particularly concerning the Jewish theater and amphitheater that Herod built towards the beginning of his rule in the early 20’s BCE as well as the Jerusalem games he founded. Josephus describes Herod’s games as an assault to Jewish customs with the main problems being the extravagance of the expenses, the violent events held at the games, and the use of images for trophies.
Josephus is unambiguously opposed to the Jewish games, and he claims that there is also a sizable Jewish opposition to them. He records …show more content…

These almost resemble the gladiatorial style fighting, though the gladiator competition’s absence may indicate that Herod considered them to be outside the realm of possibilities of Jewish acceptance. Josephus does not mention the wrestling and chariot racing competitions causing controversy, with the exception of the extravagant rewards given to the winners. The controversial games that were involved, however, included wild beasts fighting each other and executing condemned men by forcing them to fight the wild beasts. Once again, foreigners seemed to enjoy this adrenaline-fueled display, but “to natural Jews, this was no better than a dissolution of those customs for which they had such great a veneration.” The violence and the execution methods were completely against Jewish tradition, Josephus claims, and as mentioned before, he claims that it caused the later destruction to the Jews. Josephus also calls it a “barefaced impiety” to throw men to wild beasts in order to give delight to the spectators, and to change the laws to allow for such spectacles (Antiquities …show more content…

The main issues that Josephus takes with the games are the expanse of wealth and power that Herod unabashedly displays to the world, the violence found in the games, and the use of images as trophies. While Herod seems to appease most of the Jewish population through reasoning and conversation, Josephus blames the games for the later destruction of the Jewish temple and Jerusalem, as the games distracted from the pious appreciation of the Jewish

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